WEBVTT

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 Hey, welcome to the Church Digital Podcast, powered by State of Church Planning.

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 Jeff here.

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 I got to tell you, I want to pause here for a second.

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 I love working for State of Church Planning.

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 I love this organization, this family.

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 I cannot imagine running with another organization for this COVID season, mid, post, wherever

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 we are in it.

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 Like the ability to help churches understand fidgetal, to take a physical church, help

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 them develop a digital strategy, and then find ways to get it to work together has been

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 beautiful.

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 And we've done it several hundred times in this COVID season, and we're looking to ramp

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 up again.

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 And it just has been an awesome, awesome experience.

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 But not only on the physical side going digital, I've loved the ability to help plant, to help

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 start new digital-only churches, churches with no physical footprint.

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 Just recently, we've launched one out of Stadia.

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 It's called Lux, L-U-X, Digital Church.

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 Lead pastor, church planner.

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 His name is Mark Lutz.

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 And his heart is to reach the video gamer.

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 And so he's doing church as a streamer on Twitch.

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 He's utilizing platforms like Discord and is engaging within that video game community,

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 that board game community.

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 And it has been awesome.

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 So check out his website, Lux, L-U-X, digitalchurch.com.

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 And if you're interested in doing a digital church or you're interested in a physical church

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 that's interested in doing digital ministry, man, I want to talk with you.

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 I would love to dialogue with you.

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 Here's what I'm going to do.

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 I'm literally going to give you my cell phone on this podcast.

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 484-324-8724.

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 I don't know how many podcasts give you their cell phone.

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 I just did.

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 484-324-8724.

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 Reach back to me.

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 Let me know.

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 Hey, listen.

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 And it's part of this where we won't get into with this next podcast episode.

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 I have learned so much in the recent episodes because really, I'm starting to get into this.

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 I really feel like there's something in the global perspective that we, the U.S. church,

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 need to learn, need to understand.

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 I'm pulling some of the Sam George stuff.

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 If you have not heard that podcast, go back and listen to that.

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 But I'm really challenged with this idea that we, the U.S. church, do not have all the

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 answers we need to to solve the problems of the U.S. church and that there's lessons.

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 There's ideas that we can learn internationally from other churches that may have solved some

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 of these problems.

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 And it's with one of those conversations that I come into this podcast episode right here.

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 Justin Murph.

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 Now, Justin is with Virtual Church Fellowship, MENA Collective, is very active in supporting

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 and resourcing the Middle East church.

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 Not like sending white people over to go be planters and things.

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 Justin's very passionate and his organizations are very passionate about working with natives

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 in those areas and then empowering them to be church planters, to be the pastors of churches

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 in those areas.

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 Now, you're asking me, hey, what does the Middle East have to do with anything with talking

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 digital church?

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 And so I was having a conversation with Justin off air and I was sharing with him how cool

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 I thought I was.

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 Maybe I was bragging a little bit too much, honestly, but talking about this digital only

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 expression of church and how awesome it is that we, Stadia, are getting to start planting.

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 And there's maybe 25, maybe 30 of these things in the nation, really, that are operating at

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 some significant level.

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 And hey, look at us.

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 Like, we're getting it going.

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 Isn't this great?

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 And off air, Justin says to me, hey, Jeff, you know who else is doing digital church planting

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 really well?

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 Who?

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 Justin, tell me.

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 I'd love to learn from them.

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 Every pastor in the Middle East, every one of them, all of them are doing digital only

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 church planting.

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 They're doing digital only churches.

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 They're doing digital discipleship because that's all they have.

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 That's the only option that's available to them.

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 And so while we're trying to prove whether or not digital disciple-making works here in the

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 United States, the Middle East church is setting an example of saying, hey, what are y'all

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 griping about?

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 Like, it's working over here.

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 So I really wanted to do a podcast.

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 We ended up getting together with Justin and exploring some of this.

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 Hey, how is global using digital?

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 How is global discipleship working?

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 What lessons do we, the United States Church, need to learn on how to do this?

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 And, you know, whatever other nation, church you are, because we all need to learn from

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 this.

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 So here's what we're doing.

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 We're bringing Justin Murph from Virtual Church Fellowship into the conversation.

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 We're bringing myself, Jeff, with the Church Digital, and of course, Stadia Church Planting

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 in a conversation that I'm essentially calling what the global church can teach us on digital

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 discipleship.

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 Okay, everybody, here you go.

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 So I serve as the chairman of Virtual Church Fellowship, and we started Virtual Church Fellowship

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 because we wanted to be able to support virtual churches that are in the Middle East, North

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 Africa, Turkey, and Pakistan.

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 And I've been a part of a ministry that has been helping to resource more than 160 ministry

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 partners throughout the Middle East and that same region called the MENA Collective.

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 And, you know, we began to notice there was some really amazing things happening in the

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 Middle East that needed some specific resourcing when it comes to virtual churches.

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 And yet, at the same time, what's been really neat is, whereas maybe a digital presence for

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 ministries is kind of a post-COVID phenomenon, and certainly there's been, you know, churches

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 going online for the better part of a decade now.

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 Over in the Middle East, they've been doing it for close to 20 years because they've had

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 to.

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 They've not had a choice in some of these countries.

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 And so, you know, that's how we kind of got started.

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 But I come from a kind of a unique ministry blend background where I've worked in international

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 affairs and TV and media and ministry.

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 And so, those kind of three worlds colliding, and that's really what led to kind of starting

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 MENA Collective, and then out of MENA Collective, just identifying these churches that really

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 needed some more networking, some support, some resourcing, and starting VCF from there.

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 Yeah, that right there has been a radical awakening for me.

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 I was not aware that the digital church had as much effect and was being so effective and

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 had the influence that it had globally.

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 I was speaking with a Muslim native pastor here in America who's running a Muslim church,

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 a Muslim Christian church, reaching Muslims.

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 And I asked him, you know, I was telling him about some digital churches and some of the

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 things that we're doing.

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 And, you know, kept using language like bleeding edge, newness, and he kind of stopped me.

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 And he's like, hey, Jeff, you know who's doing digital churches like you're describing?

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 And I said, who?

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 He said, literally every Muslim pastor in the Middle East.

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 That's all they have.

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 And so, what you're considering is this like new bleeding edge thing in the US.

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 Yeah, they've been doing that way for years.

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 And collectively, my head exploded.

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 I just, I had no idea overseas we're looking at churches that don't have a physical footprint.

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 And we've got pastors that are doing digital ministry because, well, that's the only way

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 that they can effectively do ministry.

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 Can you, like, can you share some examples, some stories?

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 Like, tell, elaborate some on that, sir.

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 I would love to unpack that.

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 Yeah, absolutely.

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 So, let's start with the most, probably the most forward thinking of the virtual churches,

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 which would be those that have come out of Iran.

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 Now, in Iran, it's a nation that's officially 99% Muslim, but yet you have this indigenous church

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 that's risen up from people who were that background, but now are Christian.

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 So, starting in 2002, actually, using Yahoo Instant Messenger, they actually started creating this

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 virtual church inside of Iran using Yahoo Instant Messenger, reaching literally thousands of

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 people.

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 And that same church has grown and grown and grown.

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 And today, the expression of that church is called My Kalisa.

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 And it's a combination of ministry that is partly sermons delivered through satellite television

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 and the internet, and then groups that are meeting.

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 And it's just amazing to see how this kind of decentralized church model, right?

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 Here in the West, we think, you know, step one, build your giant mega building.

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 Step two, broadcast it on television and satellite and do a webcast.

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 Step three, you know, go plant more giant buildings elsewhere.

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 But in the Middle East, we've decentralized that model.

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 And it's been really, that's the way that churches have been going, largely because they

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 can't be big because then they get, catch the attention of the police and the government.

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 But also, the idea of simply going to a church, punching your ticket and going home on a Sunday

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 service or Friday or Saturday over there is so foreign because they really treasure community.

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 There's this sense in the Middle East of what's called uma or community, right?

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 And you want to belong to an uma.

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 You want to belong to a community.

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 And that's a sweet, precious thing that in the U.S., we kind of just don't really focus

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 on, you know?

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 I mean, we may be a part of a church, but it's just a place we go to on Sunday.

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 Whereas over there, like, that is your family.

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 Because when you accept Christ, particularly in that region, right, you lose your family.

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 You lose maybe your job.

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 You lose potentially even your life.

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 And so when you do find other believers, man, you want to be together.

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 And yet, like COVID, they've not been able to gather physically in all times and all places.

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 And so, you know, it became this sense of, okay, well, how do we create a sense of community

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 yet doing it digitally?

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 And so for the better part of a decade, ministries in the region have been trying to solve this

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 problem.

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 So we look at the New Testament.

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 We see between the Great Commission and the Great Commandment, right, the five functions

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 of a healthy church.

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 Love the Lord your God with all your heart, mind, and soul.

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 Worship.

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 Love your neighbor as yourself.

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 Service and ministry.

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 And the Great Commission, right?

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 Going to all the nations.

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 Evangelism.

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 Making disciples, right?

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 Discipleship.

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 And fellowship.

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 Baptizing them, right?

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 And so that's the mark of bringing them in.

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 And so we see those five things.

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 Worship, service, evangelism, fellowship, and discipleship.

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 And the question that the church in the Middle East has been asking is, how can we do all

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 five of those things in a digital setting?

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 And so things like taking Alpha online, where, you know, I can remember hearing Nikki Gumbel

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 say that we will never do Alpha online.

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 And yet, you know, my friends at Alpha in the Middle East are telling us these stories of

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 enclosed countries, countries that you would never in a million years think.

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 There are literally hundreds of Alpha groups meeting online every single week just because

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 the doors open and people are gathering online in community.

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 It's not a foreign concept to them.

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 They've been doing it.

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 So we're seeing the ground has been tilled for years.

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 Now we're starting to see a harvest grow out of it.

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 And the church, thankfully, is positioned to actually reap the benefits of that harvest

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 right now through the digital church that's growing.

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 So it's this like, and I hear this, digital church.

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 Are we saying that there are no, and forgive me, ignorance 100% here.

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 A lot of times with the podcast, I want to learn, right?

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 That's why we're having these conversations.

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 Are we literally saying that there is no church building?

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 Like over there, if you have a church building, it's drawing attention.

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 And so within the Middle East area, there is no physical church building.

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 100% of the churches are house churches, underground churches, digital representation, something like that.

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 It depends on the country.

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 And so, you know, there are countries like Egypt, like Lebanon, like Jordan, where the church does exist.

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 And they do have buildings.

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 And most people are surprised to learn they have some varying degree of religious freedom and autonomy.

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 Egypt is a great example that Lebanon most certainly is an example of that.

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 But then you have countries like Algeria, which has had a strong evangelical presence for several hundred years.

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 And yet, in, of course, a Catholic or Orthodox presence for well close to 2,000 years, quite frankly, in Algeria.

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 Keep in mind, that's where Augustine of Hippo is from, right?

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 And so, you know, a lot of our great early Christian thinkers came from North Africa.

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 Cyprian, Augustine of Hippo, right?

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 A lot of these guys, that was home for them.

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 Mark was from Libya, right?

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 The guy who wrote the Gospel of Mark.

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 And so, this part of the world is not strangers to Christianity.

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 It was actually where Christianity began long before it came to Rome and Europe and, you know, Germany and the UK, right?

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 So, in that part of the world, they are experiencing a new revival and a renaissance of people rediscovering their Christian roots.

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 And the fact that early Christian thought began in North Africa.

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 Well, today, in, like, Algeria, for example, churches are being shut down.

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 And so, while they've had buildings, the religious environment is getting such that now Christian churches are beginning to be closed, especially if they're evangelical Protestant churches.

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 So, what is their option to gather?

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 Well, they've had to go online.

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 They've pivoted.

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 They've made the great pivot, not because of COVID.

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 They were doing it a year before because government authorities were shutting their buildings down.

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 In countries like Iran, yes, that is true.

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 They have had to go entirely online.

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 There is no buildings that are open to indigenous native believers.

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 There might be a few churches that are still open to Westerners who live there.

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 But, for the most part, any of those churches, when we talk about new churches being built, you've heard about this underground church, right?

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 And we're familiar with that term from all over the world.

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 What we're talking about, what the VCF does specifically in the Middle East, North Africa, MENA region, is actually help build the above-ground church.

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 And so, we're looking at creating this virtual church environment where there are no buildings, but it's a service, it's a worship team, it's a prayer ministry, it's fellowship, discipleship, evangelism, all of that happening in an online environment where, you know, the Facebook page becomes our foyer, right?

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 And the Facebook group becomes the home group that's meeting in a living room, and the Zoom becomes our sanctuary.

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 And all of these different aspects and tools that we're using together.

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 Here's what's really exciting.

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 One of the biggest dangers of the underground church movement is a lack of equipping and a lack of training.

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 So, you have a pastor who has a copy of the Jesus film and the Gospel of John, and praise the Lord for that, but he has no training, formation, no discipleship, no continuing feeding.

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 But somewhere, somehow, someway, somebody gave him those two resources and said, great, now you're a pastor, go start a house church.

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 And then we're shocked when ministries that work in the region spend just as much time actually correcting bad theology from poorly trained house church pastors as they do actually engaging with seekers from the majority background who really want to know, is the Bible real?

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 Who is Jesus?

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 What's the Trinity?

00:15:50.000 --> 00:15:50.660
 What is sin?

00:15:50.920 --> 00:15:52.080
 How do I get to know God?

00:15:52.440 --> 00:15:55.800
 And those are the conversations we want those ministries to have, right?

00:15:56.700 --> 00:16:04.280
 Now, they need to correct the bad theology, but man, what if we could actually kind of reinvent the conversation?

00:16:04.620 --> 00:16:15.380
 And as we're now building out the virtual churches in the region, we're able to do that by providing consistent training, discipleship, mentorship, and yes, even equipment, right?

00:16:15.420 --> 00:16:20.360
 The radio, the microphone, the iPhone that we're recording on, you know, whatever.

00:16:20.760 --> 00:16:28.900
 And really equip these pastors to not just have the technical skills, but also the ongoing continual theological education.

00:16:29.520 --> 00:16:36.180
 And yes, we use encrypted services and things like Zoom where it's, you know, a little bit safer and VPNs and all these other things.

00:16:37.020 --> 00:16:38.080
 And there is a risk.

00:16:38.260 --> 00:16:43.780
 There certainly is a risk for these pastors who are doing this in country, but they take the risk.

00:16:44.100 --> 00:16:54.880
 And it's a risk that many of us in the West will never know, but we may end up coming to find some of the obstacles in our near future.

00:16:55.200 --> 00:17:02.880
 You know, I look at a number of churches that are concerned about, you know, am I going to be able to preach, you know, a particular topic from the pulpit?

00:17:03.260 --> 00:17:04.320
 Am I going to get shut down?

00:17:04.560 --> 00:17:14.480
 Is the city going to change the rules in our, you know, like Houston did for a season and make pastors actually submit their sermons in advance to the mayor's office for approval?

00:17:15.260 --> 00:17:19.080
 You know, that thankfully that got overturned and shut down in Houston a couple of years ago.

00:17:19.480 --> 00:17:22.240
 But what if we saw that happen here, right?

00:17:22.540 --> 00:17:28.560
 Well, this is where the virtual church and having these things established really does make sense.

00:17:28.560 --> 00:17:38.980
 And actually, instead of just trying to reinvent the wheel, maybe the church in the West can actually learn a lot from our brothers and sisters who are pastoring in the Middle East.

00:17:39.220 --> 00:17:40.680
 Now you're just talking crazy.

00:17:40.820 --> 00:17:45.260
 Wait, you want the church in the West to learn something from what's happening overseas?

00:17:45.720 --> 00:17:46.940
 I'm speaking facetious.

00:17:47.060 --> 00:17:48.740
 We've done podcasts on this recently.

00:17:49.020 --> 00:17:55.960
 But I, man, because honestly, I hear so much difficulty.

00:17:56.360 --> 00:18:01.780
 Like even post-COVID, church, Jeff, Zoom doesn't work for small groups.

00:18:03.060 --> 00:18:08.820
 Zoom fatigue, you can't, you can't spiritually develop someone without being in the same space.

00:18:08.820 --> 00:18:16.440
 But what you're, I mean, you're talking about like spiritually developing someone out of necessity digitally.

00:18:16.700 --> 00:18:21.940
 You're talking about curing and working through bad theology digitally.

00:18:22.180 --> 00:18:27.940
 You're talking about forming the spiritual condition of someone using digital tools.

00:18:28.140 --> 00:18:35.680
 And these are things that here in the United States we've, we've struggled with because Ecclesia is defined only by physical space.

00:18:35.680 --> 00:18:37.260
 And maybe we've had it a little too easy.

00:18:37.420 --> 00:18:44.740
 But what we're discovering here is some of our overseas brothers and sisters in Christ, well, they haven't had it that easy.

00:18:44.740 --> 00:18:47.680
 And they've had to be innovative in some areas.

00:18:47.680 --> 00:18:53.440
 And evidently, it sounds like they've been quite successful with doing it almost to the betterment of their churches.

00:18:54.200 --> 00:18:57.000
 Like, I mean, I don't want to go crazy here, but go ahead.

00:18:57.060 --> 00:18:58.160
 I'll ask the crazy question in a second.

00:18:58.260 --> 00:18:59.420
 I want to hear what you have to say, Justin.

00:19:00.280 --> 00:19:12.700
 Well, so here's one of the things that's really interesting, because when people talk about Ecclesia, you know, if you look in the Greek and you look in the New Testament and you see every time that the term is used, Ecclesia, it means a gathering of people.

00:19:13.180 --> 00:19:15.580
 It never denotes a building, right?

00:19:15.660 --> 00:19:16.840
 It means a gathering of people.

00:19:17.100 --> 00:19:25.420
 Well, technology, which, you know, in my personal opinion, I believe that technology is under the lordship of Christ, right?

00:19:25.520 --> 00:19:29.780
 Everything is under the subjugation of God, right?

00:19:29.860 --> 00:19:32.660
 So it's not like he's like, man, how did they create Zoom?

00:19:32.720 --> 00:19:33.480
 That's amazing.

00:19:34.100 --> 00:19:36.900
 You know, I don't imagine that's the conversation God's having, right?

00:19:36.900 --> 00:19:38.640
 He knows that this exists.

00:19:38.740 --> 00:19:39.820
 He allows it to exist.

00:19:39.900 --> 00:19:40.700
 And guess what?

00:19:40.720 --> 00:19:46.440
 We're able to use the technology to advance the gospel like we've never seen in our lifetime, right?

00:19:46.440 --> 00:19:48.980
 This is the more innovative than the printing press.

00:19:49.620 --> 00:19:53.740
 And so we're able to actually advance and see the gospel move forward in tremendous ways.

00:19:53.840 --> 00:20:06.260
 Well, when it comes to these conversations, because, you know, the term Ecclesia means a gathering of people, it could equally mean a gathering of people online.

00:20:06.940 --> 00:20:09.100
 And then you take into it a step further.

00:20:09.700 --> 00:20:14.860
 If we believe that God is really omnipresent, that there's nowhere in the world where God isn't, right?

00:20:14.860 --> 00:20:17.860
 He is everywhere simultaneously at the same time.

00:20:18.360 --> 00:20:25.200
 And this gets even more tricky when we start talking about things like baptism and communion and, you know, Lord's Supper, right?

00:20:25.240 --> 00:20:25.940
 The sacraments.

00:20:27.500 --> 00:20:33.000
 Those things, there's an active involvement of the Holy Spirit, who also is omnipresent.

00:20:33.200 --> 00:20:47.880
 And so if God is there, if the Spirit of the Lord is there, then it doesn't matter if you're in Miami and I'm here in the D.C. area or our brothers or sisters are over in Saudi Arabia or Yemen or in Iran or in Germany or wherever, right?

00:20:48.600 --> 00:20:49.280
 God is there.

00:20:49.340 --> 00:20:50.140
 It's the same God.

00:20:50.200 --> 00:20:51.280
 We're worshiping the same God.

00:20:51.360 --> 00:20:54.980
 And so the Holy Spirit is still moving in the same room, in the same space with us.

00:20:55.720 --> 00:21:00.700
 And so because of that, when we get that and we really believe it, right?

00:21:00.720 --> 00:21:02.200
 Like we really honestly believe it.

00:21:02.260 --> 00:21:05.980
 It actually becomes almost dangerous to say God can't, right?

00:21:06.060 --> 00:21:08.720
 Oh, God can't make that an authentic worship.

00:21:08.880 --> 00:21:12.020
 Oh, God can't use that to disciple people, right?

00:21:12.080 --> 00:21:14.500
 Man, I don't have the guts to say that.

00:21:14.600 --> 00:21:15.120
 No way.

00:21:15.680 --> 00:21:20.780
 You know, I think anything's possible with God and we're seeing it happen every single day in the region.

00:21:20.920 --> 00:21:27.340
 Lives being transformed, people coming to faith, people accepting Christ, people beginning a discipleship journey.

00:21:28.180 --> 00:21:31.380
 And it's authentic, it's deep, it's real.

00:21:32.060 --> 00:21:34.460
 And when we see that, lives transformed.

00:21:34.640 --> 00:21:37.060
 Here's the challenge that I always encourage our people.

00:21:37.760 --> 00:21:39.660
 We're not just making baby Christians.

00:21:39.660 --> 00:21:41.520
 We want to make disciple making disciples.

00:21:42.080 --> 00:21:43.240
 That's the end goal.

00:21:44.220 --> 00:21:47.360
 And so, you know, the question isn't join a small group.

00:21:47.420 --> 00:21:53.640
 The question is join a small group, be trained and equipped and be prepared to go out in a few months and start a small group of your own.

00:21:55.100 --> 00:22:00.800
 Well, how many people would actually stick around in our physical churches if that was the invitation that we asked them?

00:22:00.860 --> 00:22:03.280
 Hey, welcome to First Christian Church, whatever.

00:22:03.640 --> 00:22:04.780
 We're so excited you're here.

00:22:05.240 --> 00:22:06.560
 Join this new members class.

00:22:06.740 --> 00:22:07.720
 Sit in a Sunday school.

00:22:07.800 --> 00:22:10.920
 Oh, and by the way, in three months time, you're going to be launching your own Sunday school.

00:22:11.080 --> 00:22:11.960
 Welcome, right?

00:22:12.520 --> 00:22:13.900
 Like, man, they'd run for the door.

00:22:14.380 --> 00:22:18.660
 But in a virtual environment, those are the ways that we get people involved.

00:22:18.780 --> 00:22:23.220
 We have them serve as digital ushers and digital greeters, you know, in the Facebook chatter and Instagram.

00:22:23.460 --> 00:22:28.420
 We have them serve as prayer partners and prayer counselors where they're praying for people in real time prayer requests.

00:22:28.940 --> 00:22:34.620
 They're also funneling those urgent needs to those of us, you know, pastors, right, who are part of the ministries.

00:22:35.320 --> 00:22:41.160
 And then in the discipleship groups, just to see, you know, how they're moving in discipling.

00:22:41.620 --> 00:22:45.520
 And these churches, a lot of times, have created different funnels for discipleship.

00:22:45.600 --> 00:22:47.980
 They know who's a Christian background believer.

00:22:47.980 --> 00:22:54.540
 We call it a CBB versus who is a majority background believer, MBB, versus who's a seeker, right?

00:22:55.040 --> 00:23:04.800
 And then having to discern, are they genuinely seeking after Christ or are they just here to cause trouble and, you know, recite verses of other holy books, right?

00:23:04.800 --> 00:23:09.800
 And so, and if they are, great, how do we deal with that person in a loving Christ-like way?

00:23:10.980 --> 00:23:14.680
 And so, these are some great challenges that we face all the time.

00:23:14.820 --> 00:23:18.960
 And it's just exciting to see how God is moving in this area.

00:23:19.440 --> 00:23:25.400
 You know, here in America, we've talked about multimodal, different types of models of church post-COVID.

00:23:25.700 --> 00:23:33.540
 You know, it feels like there's, you know, the physical church, established church, the giga church, the multi-site church, the micro church, the house church.

00:23:33.760 --> 00:23:37.080
 But, you know, there's all these different models, even in context of digital.

00:23:37.080 --> 00:23:43.660
 I can probably describe 25 different effective ways that the church can do that, can utilize digital.

00:23:44.960 --> 00:23:49.160
 Overseas is especially like in the Middle East and some of this region that you're more comfortable with.

00:23:49.760 --> 00:23:53.740
 Is there, are there multiple models to reach people?

00:23:53.880 --> 00:23:58.440
 Is it just like a particular model that's more effectively and more used?

00:23:58.620 --> 00:24:02.740
 Or is it, is there really some of the variances that we kind of see here in America?

00:24:02.780 --> 00:24:09.060
 Yeah. I mean, there's everything from, I have a church in Beirut that uses Life Church's church online platform.

00:24:09.740 --> 00:24:11.640
 And that's what they use as their, their main tool.

00:24:11.720 --> 00:24:14.000
 Oh yeah. We have another church in Turkey that does the same thing.

00:24:14.060 --> 00:24:16.820
 They use Life Church platform and it works beautifully over there.

00:24:16.860 --> 00:24:18.660
 And they're engaging and they're communicating.

00:24:18.800 --> 00:24:19.820
 It's in Turkish or Arabic.

00:24:20.520 --> 00:24:22.480
 But those are some of the things that are available.

00:24:22.840 --> 00:24:25.480
 You know, there, there are, there are tools and technologies.

00:24:25.800 --> 00:24:27.620
 Now those countries, different scenario.

00:24:27.840 --> 00:24:28.520
 Churches are legal.

00:24:28.940 --> 00:24:29.780
 They're public.

00:24:29.880 --> 00:24:30.640
 They're very open.

00:24:31.280 --> 00:24:37.340
 We have other parts of the world where, and in our region in particular, where the church is less legal.

00:24:37.940 --> 00:24:42.700
 And in those areas, you know, they're using a number of different tools, platforms, models.

00:24:43.700 --> 00:24:52.880
 All the churches, when you look at them, they have kind of a characteristic approach where they've said, okay, there are three general personas or types of people that we as a church are called to reach.

00:24:53.560 --> 00:25:00.300
 Members, those who are already a part of our fellowship, either physically or, you know, because of COVID or having to do this remotely anyways.

00:25:00.840 --> 00:25:03.840
 Then there's the prospective members of our church.

00:25:03.960 --> 00:25:07.240
 Those who are, they have a relationship with Jesus, but they may not have a church home.

00:25:07.600 --> 00:25:17.620
 And that can be everybody from a historic Christian background person to a brand new believer, to a person who's become a refugee from another country, but, but was a Christian beforehand, right?

00:25:18.320 --> 00:25:21.640
 And so that's, that's another persona that we're trying to reach.

00:25:21.640 --> 00:25:23.040
 And then the third is the seeker.

00:25:23.760 --> 00:25:27.040
 And for each country, that is going to look a little bit different.

00:25:27.140 --> 00:25:28.980
 And for each church, it's going to look a little bit different.

00:25:29.700 --> 00:25:34.680
 And so the engagement, the initial platform for engagement is going to be different for each one of those, right?

00:25:35.000 --> 00:25:45.060
 It may be YouTube or Facebook or Instagram, but then it goes very quickly into a WhatsApp group or into a signal, you know, or wire communication.

00:25:45.460 --> 00:25:51.340
 And then eventually it may go into a Zoom small group or discipleship group, you know, different.

00:25:51.640 --> 00:25:57.940
 Different platforms, different ministries, but kind of generally speaking, you know, they're, they're reaching three diverse, different groups.

00:25:58.040 --> 00:25:59.240
 They have their team set up.

00:25:59.480 --> 00:26:05.480
 And that's part of what VCF does is we also help them in building that out, figuring out the right platform.

00:26:05.480 --> 00:26:07.040
 We liken it to fishing, right?

00:26:07.700 --> 00:26:11.220
 You know, I love the analogy of being, we're digital fishers of men.

00:26:11.840 --> 00:26:21.880
 And there's so much we can learn from a fisherman in that, you know, the fisherman, once he's identified what kind of fish he's going after, that's going to determine everything else, right?

00:26:21.880 --> 00:26:26.300
 The rod, the reel, the bait, the tackle, the platform that he uses, right?

00:26:26.380 --> 00:26:32.220
 When to go fishing, you know, if I'm trying to go after, you and I, we live out, you know, here on the Atlantic, right?

00:26:32.440 --> 00:26:39.800
 So if we're going after a swordfish, the last thing we want to do is try to go out in a canoe in midday with a fly rod, right?

00:26:40.280 --> 00:26:42.340
 People would look at us like we are completely nuts.

00:26:42.800 --> 00:26:45.640
 Well, it's because we want to make data-informed decisions.

00:26:46.460 --> 00:26:57.160
 And so we train all of our partners to do that, to make those wise, data-informed decisions, build the right platform, use the right hook and equipment needed.

00:26:57.260 --> 00:27:12.780
 And, you know what, praise God that we're able to actually do this and repeat that process and engage thousands of people when, you know, before, maybe they could only reach their small neighborhood or their neighbors if they trusted them in the traditional house church model.

00:27:13.360 --> 00:27:29.680
 And so what's been amazing is to see these house church pastors who have really stepped forward, they're getting trained and equipped, and now instead of just reaching, you know, their neighborhood, they are burdened to reach their city, but they're equipped to do it safely in ways they've never been able to do it before.

00:27:30.660 --> 00:27:32.320
 I'll tell you one other story, Jeff.

00:27:32.320 --> 00:27:48.200
 If I had a pastor reach out to me, he's in Pakistan, and he's in a particular part of the country where he is of a substantial minority, and this is not a good area in the country for it to be a Christian.

00:27:48.880 --> 00:28:05.760
 And yet he literally drives four hours one way near a neighboring country just so that he can be there because the internet's a little bit better than his house, and he speaks in a different dialect, in a different language.

00:28:06.000 --> 00:28:15.440
 But from there, he's now starting virtual church services targeting this particular part of a very dangerous area of his country.

00:28:16.160 --> 00:28:24.340
 And he's doing that, and he goes, it's amazing because I never thought we would ever see a single believer in this part of the country.

00:28:24.900 --> 00:28:34.520
 And in a matter of months, we're having conversations over Zoom, over Skype, over anything we can get our hands on, right?

00:28:34.540 --> 00:28:39.860
 And of course, I'm like, let's talk security, let's talk data privacy, let's talk encryption, right?

00:28:40.280 --> 00:28:58.280
 But he goes, you know, Justin, to be honest with you, what would take years of just presence and being and getting to know people just to be able to have a conversation with one person is literally taking only weeks.

00:28:59.220 --> 00:29:03.360
 And in months, we're able to actually get to a level of conversation.

00:29:04.020 --> 00:29:05.920
 And he goes, I've been a pastor for 15 years.

00:29:06.020 --> 00:29:14.320
 There are people that I have been trying to share Christ with for 15 years, and I've never been able to share Christ with them the way I'm able to do this on an online setting.

00:29:14.320 --> 00:29:22.600
 Because there's something about being online that allows people this sense of freedom and distance, you know?

00:29:22.680 --> 00:29:29.100
 Even if we're in the same region, the fact that you don't see me, we're not face-to-face, right?

00:29:29.120 --> 00:29:30.180
 I could turn off my camera.

00:29:30.620 --> 00:29:31.800
 We could have an audio conversation.

00:29:31.880 --> 00:29:33.100
 There's a lot of different options.

00:29:33.160 --> 00:29:39.340
 Whereas if I meet you in person, that's maybe putting a target on my head because I don't know if there's a target on yours.

00:29:40.000 --> 00:29:42.160
 And I don't, I may not be comfortable with that.

00:29:42.660 --> 00:29:44.780
 Or, you know, think about it this way.

00:29:45.420 --> 00:29:52.060
 The online church is a great place for that back row Baptist who kind of sneaks in, sits down, and then they're gone before the last song, right?

00:29:52.400 --> 00:29:53.540
 And we all know that.

00:29:53.620 --> 00:29:55.900
 We see those people back when we had physical church.

00:29:57.320 --> 00:30:08.840
 And yet now that we're gathering again, some of us in different states, we're still seeing people who, because of immunocompromised states or health or fear, they're not coming back.

00:30:08.840 --> 00:30:10.140
 But they still need to be reached.

00:30:10.140 --> 00:30:17.700
 And so one of my biggest concerns here in the states is we see churches abandon their digital ministries for the sake of going back in person.

00:30:18.220 --> 00:30:27.120
 And I think, man, what about the people that are going to be stranded because their church has chosen to give up on the digital because now we can all go back in person.

00:30:27.260 --> 00:30:29.560
 And boy, are we glad that's done, right?

00:30:30.340 --> 00:30:40.500
 And so there's also an opportunity for churches, quite frankly, because there are people who are going to be seeking and searching and they're wanting a church home.

00:30:40.580 --> 00:30:49.340
 And your church may very well be the church that they land on and find to be their new church home, even if it's in a place, you know, all the way around the world.

00:30:50.140 --> 00:31:00.300
 I'm intrigued, just even as I was thinking of what digital church could look like, you know, in the Middle East, you know, I definitely, I saw like the engagement.

00:31:00.580 --> 00:31:01.260
 I saw the Zoom.

00:31:01.500 --> 00:31:08.620
 I saw like that, the relational connection, kind of like the house church, micro church mentality just done digitally.

00:31:09.880 --> 00:31:13.500
 But I'm intrigued because you're also describing more than the engagement.

00:31:13.680 --> 00:31:19.940
 You're talking about how they're utilizing, you know, broadcasts and things like this, if I'm understanding right, to reach people.

00:31:20.060 --> 00:31:23.920
 So they're connecting digitally with people they don't know.

00:31:24.480 --> 00:31:32.360
 Like, is there a fear of, that's an agent of the government who's going to get me in trouble?

00:31:32.360 --> 00:31:46.080
 Like, and so like, so there's got to be some level of safeguarding, but even with that and safeguarding, I'm sure, like they're still utilizing the digital methods to reach out with people they don't know to share Christ.

00:31:46.280 --> 00:31:48.140
 What's, how do you train?

00:31:48.240 --> 00:31:51.940
 Like, what's the passion look like for somebody who's doing something like this?

00:31:52.400 --> 00:31:53.760
 Yeah, it's great.

00:31:53.820 --> 00:32:00.660
 So we actually have a partner called the MENA Leadership Center, which they're an institute that trains what we call stopgap.

00:32:00.660 --> 00:32:05.740
 So if you come from a Christian background, you know what, chances are you probably have some seminary or Bible school.

00:32:05.860 --> 00:32:08.740
 If you come from a majority background, you may have a business degree.

00:32:09.220 --> 00:32:16.120
 But just because you went to seminary doesn't mean, as we all know, right, doesn't mean you're adequately equipped to run a business or a ministry or an organization.

00:32:16.700 --> 00:32:24.580
 And just because you went to business school doesn't mean you have any understanding of spiritual growth, discipleship, formation, and spiritual awareness.

00:32:24.920 --> 00:32:28.440
 And so the MENA Leadership Center provides that stopgap for both of them.

00:32:28.440 --> 00:32:30.040
 So we train through the center.

00:32:30.280 --> 00:32:37.580
 We offer several different courses on virtual church pastoring, how to do digital discipleship and evangelism in a virtual church.

00:32:38.020 --> 00:32:39.400
 We build those things out.

00:32:39.460 --> 00:32:43.360
 And the reason why we call virtual, it's funny, the word virtual church doesn't translate into Arabic.

00:32:44.000 --> 00:32:45.680
 In Arabic, we call it digital church.

00:32:46.200 --> 00:32:50.280
 But in America, what we found is a lot of people said, oh, yeah, I'm a digital church.

00:32:50.340 --> 00:32:52.560
 We broadcast our Sunday service on Facebook.

00:32:53.180 --> 00:32:53.500
 Great.

00:32:54.040 --> 00:32:55.620
 What's your discipleship look like online?

00:32:56.040 --> 00:32:56.740
 Like, what do you mean?

00:32:57.600 --> 00:32:58.900
 What about your fellowship online?

00:32:59.340 --> 00:33:00.180
 We don't do that.

00:33:00.740 --> 00:33:00.900
 Okay.

00:33:00.940 --> 00:33:02.260
 Well, what about your evangelism online?

00:33:02.860 --> 00:33:04.680
 Well, we put Sunday service out.

00:33:04.740 --> 00:33:05.380
 That counts, right?

00:33:06.080 --> 00:33:10.120
 You know, like, no, there's so much more to it that you can do.

00:33:10.500 --> 00:33:21.380
 And, you know, a lot of this is just having this strategic vision of what a comprehensive, what we would call virtual church or someone called digital church looks like.

00:33:21.380 --> 00:33:24.480
 And so that's really where we've kind of settled on this.

00:33:24.980 --> 00:33:26.840
 You know, there's all kinds of definitions.

00:33:27.040 --> 00:33:43.860
 But for us, it's utilizing technology to replicate as many physical functions of church as possible in a digital environment so that someone could actually attend a virtual church and still be as connected and plugged in as they could in the physical.

00:33:45.020 --> 00:33:46.820
 And, yeah, that takes some difficulty.

00:33:46.980 --> 00:33:48.720
 We have friends that are like, what about church discipline?

00:33:49.600 --> 00:33:50.760
 You know, well, I get that.

00:33:50.760 --> 00:33:58.480
 But in all honesty, if I'm an online pastor, it's really easy for me to mute a microphone or it's really easy for me to bounce you out of a Zoom group.

00:33:59.720 --> 00:34:08.640
 I can't really do that that easily if you're sitting in my Sunday school class, you know, or it's going to be really awkward if I have to do that in my Sunday school class, right?

00:34:09.560 --> 00:34:13.040
 So in many ways, even on the church discipline side, it's easier.

00:34:13.500 --> 00:34:20.040
 We've done a full podcast centered around digital-only expressions of church, virtual church.

00:34:20.140 --> 00:34:21.420
 And in church discipline.

00:34:21.420 --> 00:34:26.140
 Like we brought in three planners talking specifically about that.

00:34:26.320 --> 00:34:29.520
 And all of them said, oh, yeah, it's much easier to do digitally than physically.

00:34:30.000 --> 00:34:38.820
 Because digitally, you're going to build a relationship with the person physically, you know, there's always that tension that you're maybe not able to build that relationship like you would digitally.

00:34:39.440 --> 00:34:42.440
 Like, well, even counseling wise, right?

00:34:42.540 --> 00:34:48.080
 It's amazing because when I do like pastoral counseling, particularly like let's say you have a couple, right?

00:34:48.160 --> 00:34:54.080
 If I'm counseling a couple on, you know, physically, I have to turn to the spouse, you know, look at one, look at the other.

00:34:54.160 --> 00:34:55.720
 I have to be listening and paying attention.

00:34:56.240 --> 00:35:01.360
 But when I see the husband and wife on a Zoom screen, man, I can see both their facial expressions at the same time.

00:35:02.080 --> 00:35:03.520
 And I can be like, no.

00:35:03.880 --> 00:35:05.540
 Now, Sally, you're making a face.

00:35:05.620 --> 00:35:06.220
 Why is that?

00:35:06.560 --> 00:35:13.140
 You know, and so it just the online, even from a pastoral ministry perspective, has changed the game for us in a lot of ways.

00:35:13.800 --> 00:35:19.980
 What lessons, this may be a loaded question, and I entirely 100% mean it to be a loaded question.

00:35:20.760 --> 00:35:25.340
 What lessons does the Western church, what do we need to learn from the Middle East here?

00:35:25.940 --> 00:35:30.220
 And digital, even beyond that, like give some takeaways here.

00:35:30.640 --> 00:35:32.460
 So the first is that we didn't invent it.

00:35:32.960 --> 00:35:36.740
 I think that's the number one lesson that I would say for the Western church.

00:35:36.900 --> 00:35:39.400
 We have improved on something, but let's not forget.

00:35:39.400 --> 00:35:39.980
 Sorry, Life Church.

00:35:40.860 --> 00:35:42.900
 Bobby, I apologize in advance.

00:35:43.160 --> 00:35:44.020
 You guys are great.

00:35:44.120 --> 00:35:45.220
 Evidently, we didn't invent it.

00:35:45.220 --> 00:35:53.020
 You know, there's this sense of, that's where the roots of the Christian family tree begin, right?

00:35:53.080 --> 00:35:53.920
 It's in this region.

00:35:54.620 --> 00:36:01.660
 And, you know, so it's no surprise then when I look at some of the earliest expressions of online church coming out of the Middle East.

00:36:02.140 --> 00:36:05.460
 It really is a no-brainer that, you know, it's because of necessity.

00:36:06.000 --> 00:36:10.140
 So while we're not there, we've been able to improve and take a lot of these things.

00:36:10.260 --> 00:36:14.500
 And like Life Church has built some amazing technologies and platforms and tools.

00:36:14.540 --> 00:36:21.360
 And I'm constantly directing our virtual church pastors in the region to go there for resourcing and information and education.

00:36:21.920 --> 00:36:27.300
 And yet at the same time, I think we can look at things like data security.

00:36:27.820 --> 00:36:30.500
 The Iranian church is figuring this out pretty well, right?

00:36:30.760 --> 00:36:38.440
 Looking at things like how do we manage to stream a mobile-only service in an area where we have very low bandwidth, right?

00:36:38.500 --> 00:36:42.900
 Well, that may not necessarily be a struggle that we face today, but it might be.

00:36:42.980 --> 00:36:44.180
 And so it's good to know those things.

00:36:45.000 --> 00:36:51.400
 But the biggest thing I think we need to learn is how do we develop an authentic sense of community in a digital space?

00:36:52.360 --> 00:37:04.680
 And creating that community, curating and creating authentic community online is something that the church in the MENA region is doing a great job of.

00:37:05.480 --> 00:37:08.320
 And that's largely because of the culture, right?

00:37:08.400 --> 00:37:11.020
 They live in a culture of community, this Ummah.

00:37:11.900 --> 00:37:18.360
 And in fact, what's really funny is there's this phrase, Ummah al-Masiyah, the community of the Messiah.

00:37:19.200 --> 00:37:25.960
 And they say, you know, we want to be this Ummah al-Masiyah, but we want to be that in the virtual space as well.

00:37:26.920 --> 00:37:29.260
 I had a pastor tell me one time, he says, you know what?

00:37:29.280 --> 00:37:32.460
 We're seeing the internet is really wrecking a lot of young men and women.

00:37:32.460 --> 00:37:36.240
 And they're, the stuff they're accessing online, it's garbage, it's a bunch of trash.

00:37:36.300 --> 00:37:38.360
 And we've, we've of course seen that over here too, right?

00:37:39.180 --> 00:37:46.760
 And he says, you know, what occurred to me though, is that we complain about it, but we're not putting any godly content to occupy the space.

00:37:47.880 --> 00:37:51.960
 And so the only way you defeat darkness is with light.

00:37:52.480 --> 00:37:55.680
 So why not be the light of Christ in a virtual space?

00:37:55.760 --> 00:37:58.860
 Why not be the light of Christ in VR, like our friend DJ Soto?

00:37:58.860 --> 00:38:01.780
 Why not be the light of Christ in the gaming platforms, right?

00:38:01.800 --> 00:38:03.760
 Like you and I know many people who are doing that.

00:38:04.080 --> 00:38:18.700
 Why not be the light of Christ in Facebook, in Instagram, in these spaces where people are using all kinds of technology tools and resources for fun, for relaxation, some for not so good purposes.

00:38:19.100 --> 00:38:23.520
 But let's be the light of Christ in those places and let's be an incarnational presence for the gospel.

00:38:23.860 --> 00:38:35.660
 So in the Middle East, they, I mean, they have no concerns about physical, digital, like they look at digital, I, is this the line when I, sorry, let me start over.

00:38:36.000 --> 00:38:40.920
 When I talk to churches, like it's, hey, do you believe that digital is a community that's worthy of a church?

00:38:41.500 --> 00:38:46.040
 Like, do you look at Facebook and say, hey, a church needs to be in that space?

00:38:46.100 --> 00:38:47.840
 Are you trying to drive towards physical?

00:38:47.960 --> 00:38:53.200
 And the majority of churches believe that they should drive towards physical and digital tools drive towards that.

00:38:53.460 --> 00:39:00.600
 Some, mid-post-COVID, are now starting to get on board with maybe a digital-only expression that runs alongside physical.

00:39:01.120 --> 00:39:03.480
 But the majority would say that physical is still necessary.

00:39:04.120 --> 00:39:09.140
 In the Middle East, like there's no qualms with doing a digital community.

00:39:09.380 --> 00:39:17.140
 The ecclesiological functions, the biblical functions, the things that you mentioned before, your five points based off of what sounds like Acts 2.

00:39:17.580 --> 00:39:26.980
 Like doing that as much as possible in digital space even beyond, like that's just a necessity because there's nothing else to do church in.

00:39:27.100 --> 00:39:28.260
 I mean, is that what you're describing?

00:39:28.940 --> 00:39:33.280
 So there are, because every country in the Middle East is different, right?

00:39:33.280 --> 00:39:39.420
 And so because of that, you have some that say, yes, we are able to gather, but others that say no.

00:39:39.500 --> 00:39:40.760
 And here's the reality.

00:39:41.420 --> 00:39:49.700
 The fastest growing movement in the world right now is in Iran, where we're seeing these people who are formerly Muslim now come to faith.

00:39:49.820 --> 00:39:51.620
 Well, where are they going to go?

00:39:51.720 --> 00:39:53.500
 There is no physical church for them to go.

00:39:53.980 --> 00:39:59.280
 And in many of the countries of the Middle East, they have laws that prohibit blasphemy and postalization.

00:40:00.000 --> 00:40:02.820
 So they cannot change their religion.

00:40:02.820 --> 00:40:04.020
 It's on their ID card.

00:40:04.100 --> 00:40:04.800
 You're born a Muslim.

00:40:04.880 --> 00:40:06.920
 You will die a Muslim as far as the government's concerned.

00:40:07.220 --> 00:40:09.420
 But if you come to Christ, where are they going to go?

00:40:10.060 --> 00:40:12.180
 Which church is going to receive them?

00:40:12.240 --> 00:40:16.860
 Many churches out of fear or out of law can't receive these people.

00:40:17.260 --> 00:40:18.260
 So what do we do?

00:40:18.540 --> 00:40:21.600
 Do we just say, well, let's stop sharing the gospel?

00:40:22.420 --> 00:40:23.000
 Of course not.

00:40:23.680 --> 00:40:25.320
 So we have to come up with another alternative.

00:40:25.520 --> 00:40:27.820
 And the alternative is the virtual church.

00:40:28.240 --> 00:40:29.720
 It is the space where they can gather.

00:40:29.720 --> 00:40:34.420
 It is the space where they can be baptized through Zoom or, you know, through FaceTime.

00:40:34.540 --> 00:40:39.460
 It is the space where they can gather in a home, break bread, share wine, and have communion together.

00:40:39.980 --> 00:40:48.940
 It's a space where they can laugh and have fellowship and discipleship and evangelize their neighbors by inviting them into this virtual space and creating this ummah, this community.

00:40:49.340 --> 00:40:53.820
 And they're growing, and it's growing at a very rapid pace, which we're so thankful for.

00:40:54.500 --> 00:40:58.060
 But it is both and, I guess to answer your question, right?

00:40:58.440 --> 00:41:08.300
 There's a physical church that sees for us to fulfill our mission to evangelize the lost in our community, the only way to do that safely is through doing it virtually.

00:41:08.960 --> 00:41:14.620
 And then you have these other folks who, they may come to Christ, but there's no physical church around them for them to go to.

00:41:14.980 --> 00:41:18.240
 So they see the virtual church as the only lifeline.

00:41:18.800 --> 00:41:20.440
 Well, think about it this way in America today.

00:41:21.380 --> 00:41:28.900
 We have a lot of churches that, and I've seen this when I was at a very large church in the Dallas area that we loved, right?

00:41:29.000 --> 00:41:36.720
 I was at First Baptist Dallas, and we had folks that would come to us and would say, you know, there's not a biblically faithful church in our community.

00:41:37.260 --> 00:41:39.780
 I don't live near a Bible-believing church.

00:41:40.600 --> 00:41:41.940
 So I watch your program.

00:41:42.060 --> 00:41:43.420
 I'm a part of your online ministry.

00:41:44.340 --> 00:41:50.760
 And that's a sad statement to say in America, but that's an ever-increasing reality for many Christians.

00:41:51.380 --> 00:41:56.380
 And they feel like, you know, there's not a biblically faithful community that they can be a part of.

00:41:56.420 --> 00:41:57.700
 And so where can they go?

00:41:58.220 --> 00:42:02.120
 And even more and more in America today, we're finding people turning to a virtual church.

00:42:02.200 --> 00:42:04.100
 And so it's a reality.

00:42:04.480 --> 00:42:05.500
 It's not going away.

00:42:05.860 --> 00:42:06.660
 It is here.

00:42:07.280 --> 00:42:10.980
 Now the question is, what does a proper digital ecclesiology look like?

00:42:10.980 --> 00:42:24.960
 And that's a lot of what we're trying to help formulate by looking and researching what's happening in the Middle East and studying the effects, studying, you know, the real efficacy of these conversions and discipleship processes.

00:42:25.520 --> 00:42:35.780
 And by doing this research, we're able to come back and help formulate what a proper, you know, grounded, sound digital ecclesiology looks like for the church.

00:42:35.900 --> 00:42:39.020
 And it's one that we want to make available, obviously, to the whole world.

00:42:39.280 --> 00:42:40.960
 And so it's exciting times.

00:42:41.640 --> 00:42:42.300
 Very, very cool.

00:42:42.360 --> 00:42:42.800
 Love that.

00:42:43.200 --> 00:42:53.780
 I would be interested even to see how that develops and grows and, you know, some contextual questions about how that would work, you know, here in the Western Hemisphere churches.

00:42:54.020 --> 00:42:58.200
 But love the fact that others are out there asking that question as well.

00:42:58.700 --> 00:43:00.760
 How has COVID affected this?

00:43:00.840 --> 00:43:07.220
 Because if they were already thinking digital, they already had a devalue for the most part on physical church.

00:43:07.600 --> 00:43:11.840
 You would think that they were thriving and even possibly growing in this season.

00:43:11.960 --> 00:43:12.620
 What's it look like?

00:43:12.820 --> 00:43:14.240
 Oh, it's been crazy.

00:43:14.240 --> 00:43:23.520
 I mean, literally, it is the busiest time that churches have had in years in the region because people are home, right?

00:43:23.680 --> 00:43:28.700
 And particularly, you know, in the Middle East, they take lockdown really seriously.

00:43:29.120 --> 00:43:34.420
 And so, you know, you leave your home, you're getting a ticket and going to jail, right?

00:43:34.460 --> 00:43:38.760
 It's not like that here where, you know, we have Karen yelling at us down the street, you know, to put a mask on.

00:43:39.600 --> 00:43:41.980
 It's super duper strict in a lot of these countries.

00:43:42.200 --> 00:43:50.720
 And so because of that, people are home and they're watching things like satellite television, which has Christian content and programming.

00:43:51.100 --> 00:43:56.300
 They're looking on Facebook and they're watching YouTube videos and they're asking questions.

00:43:56.840 --> 00:43:57.620
 I mean, think about it.

00:43:57.900 --> 00:44:03.100
 Last year, when COVID started to hit, we have a theology of suffering as Christians.

00:44:03.240 --> 00:44:04.740
 We expect suffering.

00:44:05.440 --> 00:44:08.640
 That's what we're told and prepared for in our own spiritual walk.

00:44:08.900 --> 00:44:23.800
 But particularly for someone who comes from a different background, a Muslim background, for example, when Ramadan gets shut down and families can't gather and they can't go on Hajj to Mecca and all of these different things, there's naturally these questions being asked.

00:44:24.180 --> 00:44:26.220
 Why would God allow that?

00:44:27.060 --> 00:44:29.820
 I think every person in the world has asked that question.

00:44:29.940 --> 00:44:30.700
 Let's just be honest.

00:44:31.180 --> 00:44:32.900
 Why would fill in the blank, right?

00:44:34.320 --> 00:44:38.180
 God, Buddha, Jesus, whoever, we've all asked this question.

00:44:38.200 --> 00:44:43.720
 The difference is, as Christians, we know that suffering is a part of life because we live in a fallen world.

00:44:44.320 --> 00:44:53.680
 And we know that this is not necessarily like, you know, this is just what is going to happen in our life if we read our Bible and take it seriously, right?

00:44:54.320 --> 00:44:56.080
 Things are going to get worse before they get a whole lot better.

00:44:57.020 --> 00:45:01.840
 And so because of that, a lot of Christians in the Middle East started asking and answering these questions.

00:45:02.040 --> 00:45:09.340
 And because of those conversations, it's led to a wave of people coming to faith, asking more about Jesus and turning to Christ in this season.

00:45:09.480 --> 00:45:19.560
 And so what many people thought was going to be a disaster for the church has actually become a vibrant growth season for the church in the Middle East.

00:45:19.660 --> 00:45:21.180
 And it's continuing to do so.

00:45:21.220 --> 00:45:23.100
 And it doesn't look like it's abating anytime soon.

00:45:23.580 --> 00:45:34.940
 So, I mean, this has been, it's just even here in America, like where so many churches have been struggling, have been, you know, fighting to keep the doors open and rushing back in.

00:45:35.100 --> 00:45:44.620
 You know, even today when I'm doing this recording, 30 to 40% of people are attending, 60 to 70, maybe 50% are not, have not made it back to the building.

00:45:45.120 --> 00:45:53.760
 We're trying to figure out how to develop first timers back again, trying to re-engage with people, develop strategies towards this.

00:45:54.520 --> 00:46:03.140
 Middle East, at some level, the Christians there were comfortable and are thriving in these environments because they were already recognizing and they had the strategies.

00:46:04.200 --> 00:46:05.720
 I'm thinking the right way.

00:46:05.800 --> 00:46:07.080
 I'm just on the wrong continent.

00:46:07.380 --> 00:46:11.840
 And I need to, I need to go get in, in, in Middle East with the people where they're thinking this way.

00:46:11.900 --> 00:46:19.040
 It's like, oh, it's so, it's so exciting to hear where these principles, where, where the, these ideas are, are, are working.

00:46:20.740 --> 00:46:22.680
 What's, what's the end game here?

00:46:22.680 --> 00:46:29.620
 And, and especially with, with VCF and, and what you guys are doing, is, is there, what's, what's the goal?

00:46:29.760 --> 00:46:32.560
 What's, what's the, what's the accomplishment?

00:46:33.300 --> 00:46:36.760
 Like, planting more churches, training planters who are planting others.

00:46:36.760 --> 00:46:40.020
 Like, give, give me, give me the, the, the mission vision a little bit here.

00:46:40.320 --> 00:46:49.620
 So we work in 23 countries across the greater Middle East and our heart and desire is to see over the next three years, a virtual church planted in each and every one of those countries.

00:46:50.100 --> 00:46:55.560
 And to see a, a work either in the country or dedicated to that country.

00:46:55.560 --> 00:47:07.100
 And so, you know, it might be people that live elsewhere in the region, but are focusing and they're micro-targeting and they're buying ads and they're, they're really channeling all of their efforts towards a particular country.

00:47:07.560 --> 00:47:22.880
 It's amazing to see this young generation of digital native, techno savvy, on fire believers who, you know, their desire is not to physically plant a physical church, but, but to do this virtual church planting.

00:47:23.020 --> 00:47:37.320
 And they're using some of the most creative, innovative means, everything from sitcoms that they're creating that are actually the, the sermon delivery through a sitcom that's a series on YouTube.

00:47:37.420 --> 00:47:52.280
 And then funneling you from that, that sitcom experience into these discipleship groups that, again, the main host that you see from the, from the sitcom now is curating your Sunday small group brunch time.

00:47:52.280 --> 00:47:53.220
 Like what in the world?

00:47:53.620 --> 00:47:56.820
 And so you kind of have this parallel back and it's going back and forth.

00:47:56.820 --> 00:47:58.760
 I mean, they're, they're trying everything they can.

00:47:59.320 --> 00:48:03.620
 And that's one of the beauties is because of the opportunity for innovation, they're not afraid.

00:48:03.820 --> 00:48:07.140
 They're just going to keep trying and we're here to support them and help them.

00:48:07.240 --> 00:48:12.940
 So that's our goal is we want to see every one of our 23 countries, a virtual church established over the next three years.

00:48:13.080 --> 00:48:19.220
 So far in our first year, we are about 14 in on these projects.

00:48:19.220 --> 00:48:27.220
 And so we're, we are super excited to see what God is doing and, and he's raising up men and women who are going out and planting.

00:48:27.220 --> 00:48:32.480
 And yes, I said men and women who are going out and planting in the greater Middle East.

00:48:32.860 --> 00:48:34.480
 And it's amazing to be a part of it.

00:48:35.000 --> 00:48:48.180
 I mean, one of the things that I love, um, and I don't remember if you've said it here, but one of the things that I love about Mina and about the VCF is, is the desire to help native, native people plant churches in those areas.

00:48:48.180 --> 00:48:54.040
 It's, it's not, you know, and I say this trying to be racially sensitive, but it's not white man coming to save.

00:48:54.160 --> 00:48:59.340
 It's not, and honestly, after this conversation, the Western church, we need to learn some things.

00:48:59.500 --> 00:49:04.140
 We, we had, um, uh, just so many conversations along that, but the Western church, we need to learn something here.

00:49:04.400 --> 00:49:07.080
 We need, we, we don't need to come in and teach.

00:49:07.200 --> 00:49:11.280
 We need to learn, bring in some of these learnings and try to figure out how to help.

00:49:11.300 --> 00:49:20.040
 But I love this idea of having, helping natives and empower them, uh, with, with their voice, teach them, create creativity to be creative.

00:49:20.580 --> 00:49:33.280
 A sitcom for a sermon on, listen, I, I, I feel like I would have been shot had I suggested that pre-COVID, mid-COVID, I think I maybe, possibly a couple churches would have bought into it, but few and far between.

00:49:33.440 --> 00:49:34.340
 That's sacrilege.

00:49:34.420 --> 00:49:37.360
 We've been preaching the sermon like this for, for generations.

00:49:37.360 --> 00:49:39.280
 You, you want to change the sermon?

00:49:39.360 --> 00:49:40.400
 You can't change the sermon.

00:49:40.540 --> 00:49:43.000
 No, uh, no, I, I love this.

00:49:43.620 --> 00:49:45.420
 It's a, it's amazing to see.

00:49:45.520 --> 00:49:46.300
 It's amazing.

00:49:46.780 --> 00:49:50.100
 You know, Jeff, the other thing that I would, I would say is that, um,

00:49:50.100 --> 00:49:58.300
 because of the, the lessons that we are learning, you know, we've gathered a team of theological advisors who are all from the region.

00:49:58.680 --> 00:50:04.300
 Uh, there's not a single Westerner on the theological advisory group for the virtual church fellowship.

00:50:04.980 --> 00:50:09.620
 Um, now we have technical advisors and we have, you know, friends like Jay Crander, Yvonne Carlson from Moody.

00:50:09.620 --> 00:50:13.360
 Like we have folks that, that we work with that help speak technologically.

00:50:13.540 --> 00:50:19.620
 But as far as the theological groundings, that's been the greatest adventure too, is working with these regional

00:50:19.620 --> 00:50:25.640
 theological experts and theologians who are national leaders in their own right in their regions.

00:50:25.760 --> 00:50:32.640
 And they're the ones that are helping form and advise us actually on how we form things at VCF.

00:50:32.720 --> 00:50:38.080
 And so it's been great to work hand in hand with our brothers and sisters from the region and we'll continue to do so.

00:50:38.120 --> 00:50:39.700
 And that has been a great model.

00:50:39.820 --> 00:50:49.760
 I think that's well worth replicating is instead of going in with an idea and a model and a philosophy, our step one was to gather these theologians and to say, here's a concept.

00:50:49.760 --> 00:50:53.480
 Tell me, tell me why this can't happen or why this can't happen or why it should happen.

00:50:53.880 --> 00:50:57.720
 And we we've met all the way back in, in 2018.

00:50:58.220 --> 00:51:01.800
 And we actually began this conversation in 2018 with these theologians.

00:51:01.900 --> 00:51:08.320
 And out of that came the formula and the strategy and the plan to launch these virtual churches before COVID.

00:51:09.040 --> 00:51:11.080
 And so it's been great.

00:51:11.160 --> 00:51:15.020
 And we've we've actually in many ways are very thankful because of COVID.

00:51:15.180 --> 00:51:24.720
 We've been able to really focus and get these things done because when you have people at home, you know, pastors aren't getting pulled to go do 18 different things for their church, their home.

00:51:25.040 --> 00:51:31.920
 And so it gives them ample time to do just like what we're doing here, having those Zoom calls and and getting caught up to speed and doing things.

00:51:32.060 --> 00:51:34.240
 No, I love what you guys are doing.

00:51:34.500 --> 00:51:40.340
 I love the idea of, you know, Stadia, the passion of Stadia is until every child has a church.

00:51:41.160 --> 00:51:54.360
 And you guys are tackling some Middle Eastern territory here aggressively utilizing digital format, which, by the way, has been working there for, you know, it sounds like a couple of decades.

00:51:54.920 --> 00:51:58.060
 And so, you know, my eyes are open.

00:51:58.140 --> 00:52:06.500
 Like I knew they were doing some stuff, but some of the level of this and I'm really interested in the Middle Eastern sitcom.

00:52:06.780 --> 00:52:07.420
 That's the sermon.

00:52:07.680 --> 00:52:10.260
 I may want to grab that YouTube link from the offline.

00:52:11.140 --> 00:52:15.040
 But no, this has been, man, this has been an awesome conversation.

00:52:15.040 --> 00:52:19.140
 And I'm sure one of many that are still to come.

00:52:19.480 --> 00:52:23.440
 So, hey, as we're landing the plane here, Justin, man, any closing thoughts?

00:52:24.100 --> 00:52:24.260
 Yeah.

00:52:24.800 --> 00:52:31.460
 So if you're listening or watching this and you're like, man, that's kind of crazy, you want to know more, reach out.

00:52:31.540 --> 00:52:32.500
 We'd love to connect you.

00:52:33.000 --> 00:52:34.920
 Also, here's a crazy challenge.

00:52:35.020 --> 00:52:45.640
 Would you pray about partnering with a current church in the Middle East, either sponsoring a virtual church or even better, being a sister church?

00:52:45.640 --> 00:52:50.460
 Just being a source of encouragement and having that partnership, being able to pray for one another.

00:52:50.460 --> 00:52:57.100
 It's awesome to see, you know, Zoom group to Zoom group or small group to small group or Sunday school class, Sunday school class.

00:52:57.340 --> 00:52:58.000
 Just help building a church.

00:52:58.000 --> 00:53:00.580
 Just help building a bridge and being the global church.

00:53:00.800 --> 00:53:03.700
 I promise you that will bless your congregation.

00:53:04.000 --> 00:53:05.180
 It will bless your church.

00:53:05.180 --> 00:53:06.320
 It will bless your own ministry.

00:53:06.520 --> 00:53:08.320
 And it will be a tremendous blessing to them as well.

00:53:08.320 --> 00:53:15.860
 Just to even gather together and pray together as two churches across the world under one lordship of Jesus Christ.

00:53:15.960 --> 00:53:17.140
 It's an amazing thing to do.

00:53:17.240 --> 00:53:18.660
 So just pray about that.

00:53:18.800 --> 00:53:23.800
 And if we can ever be a resource to you or your churches, you know, you're at the right place listening to the podcast here with Stadia.

00:53:23.980 --> 00:53:25.400
 So stay tuned.

00:53:25.500 --> 00:53:25.980
 Keep listening.

00:53:26.080 --> 00:53:28.860
 But if we can ever be of help in any work in the Middle East, let us know.

00:53:29.340 --> 00:53:32.160
 Yeah, I totally want to unpack the idea of a sister church.

00:53:32.280 --> 00:53:33.000
 I was wrestling.

00:53:33.760 --> 00:53:37.580
 Sam George from, and you can listen to that podcast if you want to go back and let's do it.

00:53:37.600 --> 00:53:39.280
 He was exploding my brain.

00:53:40.020 --> 00:53:41.520
 And I'm listening to him talk.

00:53:41.520 --> 00:53:50.820
 And I'm like, somebody needs to start a sister church program and get some international culture experience into some Western churches just to allow that.

00:53:50.980 --> 00:53:54.400
 And to hear that you're already doing that, man, that I should have expected.

00:53:54.540 --> 00:53:55.460
 But that is awesome.

00:53:55.580 --> 00:53:56.360
 I love that.

00:53:57.020 --> 00:54:00.080
 So, hey, Justin, sir, I want to thank you for the time here.

00:54:00.580 --> 00:54:11.500
 It's been a pleasure and looking forward to learning more about the global church and how they're utilizing digital and how they're discipling and how they're already executing spiritual formation.

00:54:11.500 --> 00:54:13.720
 While we here at the U.S. are like, can we do that?

00:54:14.060 --> 00:54:15.100
 Are we sure we can do that?

00:54:15.160 --> 00:54:16.720
 This is a fascinating conversation.

00:54:16.940 --> 00:54:22.340
 So, hey, for Justin with VCF, this is Jeff with the Church Digital and Stadia Church Planning.

00:54:22.860 --> 00:54:24.400
 Thanks for jumping on the show here.

00:54:24.480 --> 00:54:25.620
 We'll see you next time on the pod.

00:54:26.080 --> 00:54:26.540
 Y'all have a good day.

