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 Welcome to the Church Digital Podcast, powered by Stadia Church Planting.

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 Through this podcast, learn about how God is using technology and innovation

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 in digital and digital environments around the world.

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 Our goal? To help churches like yours learn to be the church digitally.

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 Our heart? That churches like yours will discover a newfound focus on disciple-making

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 that will revolutionize your church.

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 And now, your host, here's Jeff Reed.

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 Well, if you listen to this podcast, you know that I, Jeff, I like to make up words.

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 You know, sometimes I find that existing words that are like in the dictionary,

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 even though they're in the dictionary, there's some confusion on the application of those words.

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 And so it's a lot of fun for me to make up new words and give them more specific application.

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 I can literally define what a word means.

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 Digital is one of those examples, talking about the role of the church

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 and how it can use digital discipleship to impact the church.

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 Fidgetally, multimodal, the opportunity for churches to launch multiple models of church.

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 Well, in this podcast today, we come across another, maybe made up word, maybe it's an actual word.

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 I don't know.

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 Maybe we can look it up in the dictionary and see.

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 Uberization.

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 We're having a conversation today about the Uberization of church.

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 And I'm willing to bet that you probably never thought you'd hear the word Uber and church in the same sentence.

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 Yet, here we are.

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 And my favorite part of this conversation is I'm not the guy who made up the word.

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 But as soon as I heard the word, I knew exactly what this conversation was going to be about.

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 And I knew I needed to have him on the podcast.

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 We're bringing in Matt Ingle, who is with Glue.

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 He is the ministry innovation specialist over there.

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 Leads the team of ministry innovation with Glue.

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 And we are super excited about this conversation, talking about Uberization of church.

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 Now, you're going to hear some words here.

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 You're going to hear some words talking about platform.

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 And in usual context with my church staffing career, platform for me is, I mean, literally the platform that the gentleman, that the lead communicator, that the speaker, that the preacher preaches on.

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 And so a lot of times we use platform in context of how that person is going to communicate.

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 But what's interesting is platform in the Uberization of church, you're going to find that it's not about an individual.

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 Uber is not about an individual.

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 It's not a pipeline.

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 It's more of how do we get a platform?

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 How do we get others to do this?

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 How do we equip others to maybe even be the church, which is this conversation, the Uberization of church?

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 Love this conversation.

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 Love that we get to have it here with the Church Digital Podcast.

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 And I'm excited for you listening audience out there to dig into this and process it.

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 Put on your thinking caps.

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 This is a deep one.

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 For the conversation, once again, we're bringing in Matt Engel, ministry innovation specialist over with Glue.

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 Myself, Jeff, with the Church Digital and with Stadia Church Planning in a conversation that I'm eloquently calling the Uberization of church.

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 Okay, everybody, here you go.

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 Yeah.

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 So, hey, maybe even just to get us started a little bit here.

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 Man, tell me your ministry story.

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 Like, how did you get to Glue?

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 What did life look like before Glue?

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 And how did you get there?

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 Yeah, so actually, my background started in the desire to be in some sort of law enforcement.

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 I didn't grow up in a bad neighborhood or any of that stuff, but I just had this aha moment when I was trying to decide what I wanted to do.

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 I was like, a couple of my friends got busted for something.

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 And I'm like, man, if the cops would have known six months ago what was going on in their home, they wouldn't have probably arrested them.

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 They probably would have pastored them.

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 Like, they would have done something different if they would have known just a little bit earlier what was going on that led to the six months later them being arrested.

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 So that was the initial track.

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 And then, you know, the Lord just kind of opened up unique opportunities for me to work at one of the largest universities in the country.

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 And it was all around how to improve the outcomes of students, both on the recruitment of but retention of.

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 And then, basically, as that worked and we did some crazy cool stuff that I wish we knew what we were doing back then, but now it looks pretty smart, the Lord said, hey, take that and apply it into the local church.

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 And so that's really where we started really innovating is taking some of the stuff that, you know, we just weren't smart enough to know that that's what we should have done.

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 We just had an open mind and an open hand of like, hey, let's see if we can figure stuff out different.

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 And honestly, we applied it into the church and it started working and doing some crazy cool things around outcomes versus just activity-based celebrations.

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 And, you know, then from that perspective, I was able to support some city work with a bunch of churches in the geography.

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 And then that's how I intersected GLU and GLU's basically just said, you know, keep innovating, like, let's figure stuff out, you know.

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 And I like to say insanity is the same thing over and over, expecting a different result.

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 That's Einstein's quote.

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 In the church world, insanity is the same thing over and over, expecting a different result.

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 We just pray about it.

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 And so, like, how do we advance in that regard from this?

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 And we're in this unique time and space where we have the opportunity to really advance the kingdom through learning versus thinking that we all got it figured out.

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 Holy Spirit, do something different this time.

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 Holy Spirit, do something different this time.

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 Holy Spirit, do something different this time.

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 I'll have to remember that.

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 I don't know that I've heard that one before.

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 And my gosh, your story there, even going back to, like, your early desire for the police, I got to tell you, I just had flashes back to Minority Report.

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 I don't know, the pre-prime department.

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 I mean, there's a little bit of that maybe lining in there.

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 But honestly, like, that's the thing that I love about Glue, about the company Glue, is you guys are trying to be innovative, utilizing data that's readily available to try to figure out how to help churches be more effective in doing the things that they're doing.

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 And honestly, the thing that I love about Glue, and I know people scattered throughout the organization, every time I talk with them, it's almost like there's, like, this, hey, Jeff, come over here.

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 Let me tell you about this new thing that we're doing.

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 And it's like, I've never heard about this.

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 This is awesome.

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 When is this going to launch?

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 And it's working into this project and that.

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 And, like, there's so many different layers of what's happening within Glue.

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 It's just, it's awesome to see organizations and companies thinking outside of the box for churches and creating tools to help them in that.

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 Oftentimes, you know, churches try to, but they don't have the funding, they don't have the resources, or they can't gather enough of them together.

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 And, you know, companies like Glue are paving the road to allow churches to do some really cool things in the future.

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 Yeah, we're fortunate from the standpoint of outside looking in and even inside looking out, sometimes it's organized chaos.

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 But, you know, I think that's the ability for us to just learn quickly and understand certain things.

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 And then understand also, like, some core principles of, like, architecture that matter, that then the manifestation of the architecture, we don't know.

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 Like, that's building something, testing, and learning.

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 But architecturally, there are sound things.

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 And the beauty is, is those are actually based out of Scripture.

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 So it's not like it's revolutionary and you have to teach all these people and pastors and church leaders, like, something different.

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 It's like, actually, no, we're just putting words to something that we've never said in the past.

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 But if you look through Scripture, it's true.

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 It's like, growth happens primacy of face-to-face interaction.

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 Tech supports the gap between the two.

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 Like, right, we're using technology to support our digital experience right here, right now.

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 But, man, if you and I get in a room together, we grow 10 times better because we're face-to-face.

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 Well, that's architecturally true from Scripture, too.

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 You know, it was always about relationships helped catalyze growth.

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 So things like that, it's like, it's unique when we can stack hands-on agreed-upon architecture.

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 And then, like I said, the technology and the manifestation of that, hey, don't know.

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 You know, maybe this little widget over here does that thing and it helps, but maybe it doesn't.

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 Love it.

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 Hey, and I want to touch on a revolutionary thing, the heart of the podcast here that I want to do.

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 You said something, and we've bounced off each other in social media and intersected a couple times.

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 And you said something on LinkedIn, which, by the way, LinkedIn is, like, growing to become my favorite network.

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 I seem to have, like, conversation engagement with new people in LinkedIn probably more than any other.

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 Like, they're church people, they're business people, they're corporate.

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 Like, so it's not lost people necessarily from a ministry perspective,

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 but just the networking opportunities of LinkedIn has grown in recent months in big ways.

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 But anyway, I digress.

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 The heart of this thing that you said, you said the word uberization of church.

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 And it was funny.

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 I saw that post and I'm like, I have never heard that phrase before, but I know exactly what he's talking about.

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 And it's just like, I wanted to, and it's this crazy, radical, you used the word revolutionary earlier,

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 and it's actually the same word that I've talked about, that concept as well.

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 It's this revolutionary concept that's not that revolutionary.

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 It's what we were supposed to be doing.

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 And I would love to unpack this idea of when you talk about uberization of church.

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 Well, let's just start there.

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 When you say uberization of church, what do you mean?

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 What does this thing, uberization of church, actually mean?

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 So, in essence, it really, at the base level, it's helping the church think through itself more as a platform and less as a pipeline.

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 So, think of it through the lens of, and because sometimes that cognitive load's too high, think of it more like uber and less like a yellow cab.

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 A yellow cab, you have to own, control, and govern all of it, right?

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 At the base level, the cab is yellow.

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 At the base level, there is a fare.

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 At the base level, all of these things are true.

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 And then on the flip side of that, from a platform perspective or an uber perspective, well, guess what?

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 They're the largest transportation provider on the planet, and they own no cars.

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 Their valuation is greater than GM as General Motors, and they don't own anything.

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 Airbnb is the largest accommodation provider on the planet, and they own no property.

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 In this instance, can the church act more like a platform in that regard than it does in its traditional mindset, which is all around pipeline and its supply?

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 And again, this is not an indictment on what's happened in the past.

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 It's like, I actually am supportive of all church leaders that grew up in the same economic model you and I did, which was supply, demand, build a big pipe.

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 It was always about, well, you know, there's people who don't know Jesus.

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 Let's go get them to know Jesus.

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 And we do that through this mechanism or economic model that was all out of the manufacturing days around pipeline theory.

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 And it was just like, own control and govern everything and just build a really big pipe, because that's what we're trying to do.

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 Whereas platforms don't own anything.

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 It's unlocking sort of a different source of supply and demand where you're just allowing what wants to happen to happen without having to own control and govern everything.

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 So that's the high level of like, practically, what does that look like?

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 We can get into that.

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 But at the abstract level, it's like we grew up in an economic model that was all around me standing on a stage, shoving a bunch of content to a bunch of people all the time.

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 And that was a one directional flow of information, pipeline, one direction.

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 You know, it's interesting.

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 Rick Russo, another glue guy.

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 We've had him on the podcast and he was I want to say maybe he was the first guy to really talk, at least that I heard, talk about this idea of church as platform, where church is not a pipeline where I'm trying to take a person from where an organization is trying to take a person from A to Z, from zero to 10, you know, whatever that process is.

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 But instead, you know, and I've used the adage here on the podcast, it's not we're past the stage of one person standing on stage behind a podium trying to exude his spiritual gift to thousands.

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 But if what if we, the church, we got our thousands to exude spiritual gifts to their 10, to their 15, to their 20s, to their hundreds, to the individuals that are in their life.

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 And this starts to get towards this idea of being a church's platform.

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 And so did this, like, did the genesis of Uberization church's platform, like, is this something that you guys just, because you guys, Rick Russo is glued too, right?

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 Like, so do you guys just huddle around like a coffee house, like talking crazy church's platform or like, where does the genesis of this mindset come from?

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 Well, I, I, again, I wish I could say I was the, I knew what I was doing when I did it.

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 Oh, own it, take it, like, let, let it be you.

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 Okay.

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 No way.

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 I wish I was that smart.

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 But, but what, where I would say from my perspective, where the genesis really took place, where I started then really digging into platform theory and, and this whole concept of, of Uberization of church was back at, so at my church.

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 Um, we had staff prayer, um, it was like Wednesdays at nine o'clock and we, we'd get together, we'd pray over all the prayer requests that came in.

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 And one day I just, again, I'd have this, you know, switch where I'm like, what are we doing?

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 Why are we doing it?

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 And so I asked the question, I'm like, what are we praying for?

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 And, you know, the, the, the response in the room was like, oh, Engel, you know, it's, it's divorce, it's, you know, cancer, it's marriage, it's this, it's this.

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 And I was like, yeah, but like, what are we, what are we praying for?

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 Like specifically, I want to know.

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 So I went through, um, three months worth of prayer requests line by line.

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 I read every single one of them and I, and I'm not a researcher and I'm not a statistician.

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 I'm not a data scientist.

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 I like to say I'm more a decision scientist through the ministry lens than anything.

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 And so I went line by line, read them all.

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 And I applied in this instance, just, I read the prayer and I applied a standard naming convention to the prayer.

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 So if it said anywhere in their marriage, I put marriage, if it said relationship, but I knew they were married, I honored the prayer request and said relationship, then divorce and cancer and all that other stuff popped up.

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 So I popped all of those prayers into a word cloud.

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 And it was like, that's what we're praying for.

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 The number one prayer request was marriage.

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 The second one was health.

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 And I'm sitting here as an expositor.

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 That's how I was taught as far as my, my approach to preaching was like verse by verse, you know, line by line.

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 Well, we're going through the book of Acts during this season.

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 Well, where do I cover marriage in the book of Acts?

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 Yeah.

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 Well, outside of Ananias and Sapphira, they both died for lions.

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 So that's like my only shot at talking about the thing that 3000 people are basically, you know, uh, surfacing.

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 So, so I do that, right.

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 That's step one.

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 And then step two, the other interesting factor was then when I cut the prayer request by men under 35, because if you are a church that's solving for men under 35 in your community, you're going to win as a church.

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 That's just the research behind it.

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 Uh, the number, the number one prayer request was mentorship and the number two was leadership.

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 Well, I would regularly preach a message or, or, you know, and I would say this flippantly, I should, we should address, I've been blessed with spiritual gift of sarcasm for your listeners.

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 So they know, but like, I would regularly say, you know, get out of your parents' basement, get a job, be productive members of society to that demographic.

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 Yet the people in the church that are the demographic are sitting there raising their hand, telling us what they're looking for.

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 So what we did the, the, the, the second weekend, again, we weren't that smart, but we just showed everybody the word cloud.

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 And we were like, would you be willing to join us in praying for this word cloud?

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 And overnight people who were not prayer specialists at our church had the capacity to join into the prayer specialist movement in our church.

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 And we're talking 9,000 people on a weekend.

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 So that's the difference is overnight Uber didn't exist before.

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 You had 600,000 people the next day join this thing on becoming transportation specialists.

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 That concept is very much biblical.

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 We've just, our old motion was, well, no, they can't pray.

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 They have to come at 630 in the morning on a Monday and pray over everything and make sure that they do what it is we tell them to do.

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 God forbid, they say something wrong in their prayer.

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 Like that was a yellow cab moment.

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 That would have been pipeline all about control.

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 Whereas this moment was like, hey, if you're willing and able and have a desire to pray, here you go.

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 And we mobilized our people to become prayer specialists.

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 So how can we do that across the board in that regard?

00:17:58.400 --> 00:18:05.980
 How do we, how do we overnight unlock everybody's desire to contribute value into becoming a ministry specialist?

00:18:06.400 --> 00:18:10.720
 Without having to own control and govern everything as the church.

00:18:11.360 --> 00:18:12.560
 Now, I love this.

00:18:12.660 --> 00:18:17.300
 And you've said the word control 47 times in this conversation or some.

00:18:17.760 --> 00:18:21.880
 And, but like, really, that's the, that's the pain point, right?

00:18:21.920 --> 00:18:26.040
 I mean, there's some level of things that, that Uber can control.

00:18:26.040 --> 00:18:32.660
 But Uber doesn't want everybody being the same thing over and over again.

00:18:33.000 --> 00:18:33.880
 They give freedom.

00:18:34.100 --> 00:18:36.200
 Like some Uber drivers are providing water.

00:18:36.340 --> 00:18:36.940
 Some aren't.

00:18:37.040 --> 00:18:38.660
 Some are, are talkative.

00:18:38.780 --> 00:18:39.700
 Some aren't.

00:18:39.700 --> 00:18:43.920
 Some are driving the, you know, the, the Kia type car.

00:18:44.020 --> 00:18:47.960
 Some are driving big black luxury vehicles or, or suburbans.

00:18:47.960 --> 00:18:54.800
 And so like there's, there's variances in the experience that are tailored to meet certain types of people.

00:18:55.340 --> 00:19:12.680
 How much, how much, how much freedom are we as a church, if we're really interested in this and empowering our people, is, is it, do we need to control for quality control to get a certain, are we releasing, are we letting people do what they want, moving more organic?

00:19:12.680 --> 00:19:15.360
 What, what, what is, what are some of that control?

00:19:15.360 --> 00:19:17.400
 What does that look like from a church perspective here?

00:19:17.400 --> 00:19:17.840
 Yeah.

00:19:17.840 --> 00:19:31.100
 So some of the things that, that, you know, from the platform perspective that you would, you would move toward is you would move toward resource orchestration versus resource control.

00:19:31.820 --> 00:19:55.460
 And, and what we mean by that is how do we orchestrate things that allows for every person in the pew to be in the ministry specialist space versus you have, in order to be a small group leader, you have to come to this thing and it's got to be these five classes and you've got to check the box and you've got to do it this way, et cetera, et cetera.

00:19:55.660 --> 00:19:58.280
 It's like, that's never been true.

00:19:58.280 --> 00:20:02.900
 Like, just because I checked the box doesn't mean I'm going to be a good small group leader.

00:20:03.020 --> 00:20:03.700
 Yes or no.

00:20:04.100 --> 00:20:07.700
 I mean, or just because I have the badge doesn't mean I do or I don't.

00:20:07.780 --> 00:20:14.240
 It's like, do pastors really think that they control the conversation around the water coolers at people's offices?

00:20:15.140 --> 00:20:22.220
 No, like, but our job should be to equip them to have healthy conversations around the water cooler.

00:20:22.220 --> 00:20:30.840
 But I can do that through more of an orchestrated, orchestrative motive or motion than, than I could, uh, from a control motion.

00:20:31.380 --> 00:20:38.420
 And so in this instance, that's really the, that's one of the bigger juggernauts that you have to get your mental head around.

00:20:38.780 --> 00:20:49.200
 And so there was a church, um, uh, here in Colorado that was like, well, Matt, so, uh, you know, I had a, I had a young adult guy come up and, and wants to do a CrossFit thing.

00:20:49.480 --> 00:20:55.160
 Uh, are you saying that we should, that we should do it because that we just can't take on all this stuff.

00:20:55.160 --> 00:20:56.600
 I'm like, well, you shouldn't take it on.

00:20:56.980 --> 00:21:01.100
 This is his mission and vision and passion for what's something that the Lord's placed on his heart.

00:21:01.240 --> 00:21:05.280
 You should help enable it to happen because that's his calling.

00:21:05.880 --> 00:21:09.280
 So if that wants to happen, I don't have to control it.

00:21:09.480 --> 00:21:15.460
 I don't have to control the fact that he's going to have a bunch of people in a, in a, in a spot working out.

00:21:15.640 --> 00:21:22.540
 And I'm not going to control what music they listen to or what conversations they have when they're lifting weights and all that stuff.

00:21:22.540 --> 00:21:29.800
 I just need to ensure that the orchestration works to enable him to pour into the people that are in that thing.

00:21:30.100 --> 00:21:32.040
 That's a very different thought.

00:21:32.140 --> 00:21:38.960
 And that's where you get this, you know, back in the day was like, uh, you know, in the eighties, we had an affinity group for everything.

00:21:38.960 --> 00:21:42.480
 It was like, if you were left-handed and a female and 18, you were in a group.

00:21:42.800 --> 00:21:45.260
 And then we swung the pendulum the other direction.

00:21:45.260 --> 00:21:48.200
 It was like, it's all about simple church, just being a group and you're good.

00:21:48.460 --> 00:21:51.540
 And I think there's this healthy balance in between the two.

00:21:51.600 --> 00:22:02.280
 That's actually like, no, like if, if we truly are the church as a platform and we want to behave more like Uber, our job should be to help provide orchestration, not control.

00:22:02.280 --> 00:22:18.280
 And, and, and even moving beyond affinity, like even if you're utilizing different methods of discipleship, you're going to a, um, you know, a, a, a female left-handed group is going to disciple different than something that's probably happening or a water cooler conversation.

00:22:18.460 --> 00:22:32.320
 At the workplace, there's going to be a different discipleship, disciple making relationship in that environment, or even in a, a digital environment, a digital only church or a micro church or somebody that's doing something out of their home.

00:22:32.440 --> 00:22:37.720
 All of this is going to look different when it comes down to the, the discipleship relationships.

00:22:37.720 --> 00:22:39.700
 And that's not, that's not bad.

00:22:39.780 --> 00:22:51.120
 You know, sometimes I think, and I, I come from environments where I'm very, have been very centralized kind of in that discipleship, especially across multi-site campus campuses and online.

00:22:51.120 --> 00:23:01.820
 And, and, and, and, and really that makes you effective to reach a type of person, but it really makes you ineffective in reaching a whole lot of other people.

00:23:01.940 --> 00:23:13.080
 And, and the, the challenges I think as a church, like we've become really effective in reaching a certain type of person, but we've become completely ineffective at reaching others.

00:23:13.080 --> 00:23:29.240
 Which is why I love this idea of, of church's platform, because at this point we're really, or even, you know, Uber's Asian church, whatever the term is, because what we're saying is, hey, let us help you discover what God's calling you to, regardless of that works, looks like.

00:23:29.240 --> 00:23:38.720
 And let's release you because by releasing you and giving you control, you're going to take us, the church places that we're not going to be able to go ourselves.

00:23:38.720 --> 00:23:50.260
 Yeah. The, the, the mental model around pipeline versus platform and, and the yellow cab versus Uber concept is really your, your mental model is around scarcity or abundance.

00:23:51.120 --> 00:23:55.540
 Platforms view the world through abundance. Pipelines view it through scarcity.

00:23:55.540 --> 00:23:58.540
 That's why they control and own and govern everything.

00:23:59.080 --> 00:24:06.700
 Whereas platforms are like, nope, everybody has been given something by the Lord to contribute value to somebody else.

00:24:07.220 --> 00:24:18.680
 Our job as the church, to your point is to, and this is where I'll upset all your pastor, counselor friends, but enable that to happen, or let's churchify, equip it to happen.

00:24:19.400 --> 00:24:25.280
 That, that's what we should be focused on is equipping the saint to do the work of the ministry.

00:24:25.280 --> 00:24:38.860
 And an observation that I've seen in the past in, in, in, in doing all this research on everything has been, we've somehow twisted ourselves into the reality that somehow we, as the staff are the saint in the story.

00:24:39.400 --> 00:24:52.820
 No, you're the organization. And, and, you know, I, I, I laugh at this term now just because it's the time reference of everything, but pre, pre COVID, you know, it was butts, budgets, baptisms, and buildings.

00:24:52.820 --> 00:25:03.900
 Post COVID. It was like the, the, the weekend after COVID hit, the majority of church preached a very similar message, which was, remember the people are the church, not the building.

00:25:04.480 --> 00:25:09.440
 Right. And now we're all coming. Hey, you got to be back in church. You got to, four walls matter.

00:25:09.900 --> 00:25:13.520
 Well, buildings and organizations don't grow people. People grow people.

00:25:13.980 --> 00:25:27.920
 So if you're on staff at a church, you're the org and your job is to actually scale the saint who is the person in the pew that has been given something by the Lord that wants to contribute value to somebody else.

00:25:29.020 --> 00:25:36.820
 That, that's the saint. So we've, we have to, we have to structurally, and that, that kind of upsets some people, right?

00:25:36.820 --> 00:25:43.380
 You've got your, the, the, you know, children's pastors sitting there going, no, my job is to grow the kid.

00:25:43.580 --> 00:25:47.600
 No, your job is to equip the kids to help grow other kids.

00:25:48.280 --> 00:25:53.940
 And we, we, our identity has been wrapped up into a position, uh, in that regard.

00:25:53.940 --> 00:25:56.700
 And it's, it's actually just not been true. So.

00:25:57.240 --> 00:26:02.960
 Yeah. I mean, you're, you're starting to pull the professional Christian thread where it's my job to, to do the preaching.

00:26:02.960 --> 00:26:15.480
 It's my job to bring people to salvation. It's my job to, and then, and that's the way that unfortunately it's, it's, it's, that's what church has equated to, uh, or at least, you know, Western Civ Church over here where we are.

00:26:15.580 --> 00:26:24.460
 You know, I, I saw an interesting, I am very self-conscious right now because I'm afraid that I'm going to quote a stat to you and you are like the stat king and you're going to call me on it.

00:26:24.460 --> 00:26:38.160
 But I'm pretty sure I've, I've heard this 72% on average, 72% of church budget, um, is, is spent on either building or payroll, um, where 49% is payroll on average across America.

00:26:38.160 --> 00:26:43.640
 Uh, and at 22, 23, somewhere around there is, is actual building costs.

00:26:43.640 --> 00:26:46.260
 And what's, what's interesting is what you're describing here with this.

00:26:46.800 --> 00:26:50.600
 I, I don't know that it costs a lot of money to get people activated on, on mission.

00:26:51.060 --> 00:26:56.780
 Um, it's, and it's, and it's certainly, you're utilizing people in a different way, which are going to get you into different areas.

00:26:57.040 --> 00:27:00.860
 And, and, and you're not necessarily saying, Hey, come be in this big building.

00:27:00.860 --> 00:27:06.100
 You're saying go out into the, into the towns, into the places and connect with people where they are.

00:27:06.100 --> 00:27:12.120
 It's much more of a go and go and tell than a, than a come and see strategy towards this.

00:27:12.120 --> 00:27:12.440
 Yeah.

00:27:12.760 --> 00:27:22.480
 I, I, I, I kind of say like this for, for some of the church leaders, it's like, you know, the, those who ride with Uber can easily start driving for Uber.

00:27:22.860 --> 00:27:25.660
 I mean, it's, it's, they've removed a ton of friction out of it.

00:27:25.860 --> 00:27:33.140
 Those that are, are renting a room for Airbnb can actually become a host of their own Airbnb at their own house.

00:27:33.360 --> 00:27:43.400
 Well, my question to church leaders is, is like, can those who, who receive the gospel easily share the gospel, right?

00:27:43.460 --> 00:27:48.500
 Like can, can those, can those who that are taught something easily teach others?

00:27:48.500 --> 00:28:03.160
 Can those who participated in service easily include others in services that that's a different, just a slightly different way of looking at it versus what we're traditionally accustomed to as far as church goes.

00:28:03.360 --> 00:28:09.600
 And, and, and largely when I tell, when I asked church, when I asked pastors that, um, they, it like hits them.

00:28:10.140 --> 00:28:17.320
 They're like, I'm not really sure I've been equipping that to happen yet.

00:28:17.520 --> 00:28:27.920
 What do you think that people that have just accepted Christ want to do go share it with people, give them a tool that helps enable that behavior to happen.

00:28:28.020 --> 00:28:28.540
 And guess what?

00:28:28.580 --> 00:28:33.840
 Your church is probably going to grow because they're going to start having questions and they're going to actually help grow people.

00:28:33.980 --> 00:28:43.120
 And your job is just to provide scalability to the same, which typically the only, the only hindrance that we have really toward that is better tools.

00:28:43.580 --> 00:28:49.300
 We just, we're, we're so focused on creating great content or using great content.

00:28:49.300 --> 00:28:51.620
 It's like content alone is insufficient for growth.

00:28:51.740 --> 00:28:55.760
 You have to have relationship and the relationship side of the equation helps people grow.

00:28:55.760 --> 00:29:01.240
 But the tool is what's used to actually curate in the content into that equation.

00:29:02.020 --> 00:29:13.440
 So if we helped churches, like I say this way, for your creative teams at churches, they should be less worried about what graphic to show on Sunday about the upcoming series.

00:29:13.440 --> 00:29:22.160
 And they should be focused solely on curating or creating better tools that enable people to actually go do what God's called them to do.

00:29:22.220 --> 00:29:25.780
 You may have cut a little close to home there, but I received that feedback.

00:29:26.280 --> 00:29:31.680
 Well, um, that is not an excuse to use Comic Sans font in any of your graphics, but you,

00:29:31.980 --> 00:29:32.680
 but, but you're right.

00:29:32.720 --> 00:29:35.380
 We're not called to create, um, really good art.

00:29:35.460 --> 00:29:36.900
 We're called to make, make disciples.

00:29:36.900 --> 00:29:39.340
 And how are we setting up people to do that?

00:29:39.600 --> 00:29:43.500
 Um, and that, that may challenge, I mean, you're, you're joking earlier about offending audience.

00:29:43.500 --> 00:29:46.040
 That may, that may offend a lot of audience right now.

00:29:46.100 --> 00:29:51.540
 Well, actually all those, those people already offended and left the people who, who are probably still remaining are, are, are, are, are with you.

00:29:51.700 --> 00:29:54.900
 They're the ones that questioned them by salvation out the gate.

00:29:56.840 --> 00:29:58.520
 You and me both, let's be honest.

00:29:58.760 --> 00:30:00.820
 Hey, is anybody actually doing this?

00:30:01.200 --> 00:30:01.500
 Yeah.

00:30:01.940 --> 00:30:03.460
 So what's really cool.

00:30:03.460 --> 00:30:17.760
 And, and again, I'm not thankful for COVID through the lens of people are hurting and dying and all that stuff, but I am thankful for the fact that it, it finally was the catalyst to disrupt the, the church space.

00:30:18.020 --> 00:30:33.700
 The church space by and large survived the Uberization concept that really disrupted every other economy back in right around 2008, 2009 is when things really started shifting and, and it, and fundamentally things broke back then.

00:30:33.700 --> 00:30:47.480
 And so COVID, and so COVID, and so COVID, and so COVID, and so COVID, and so COVID really exposed the gap and it broke what I call, it broke our pipeline and basically has this reconciliation moment with every church leader now has to decide.

00:30:47.480 --> 00:30:55.040
 Do I want to go back to be more like, do I want to be more like, do I want to go back to being a pipeline and yellow cab or do I want to be more like an Uber and from that construct?

00:30:55.040 --> 00:31:05.900
 So what COVID, when COVID first hit, it's funny because I was with one of the, one of the largest churches in Michigan, like three weeks before talking about the same concept.

00:31:05.900 --> 00:31:17.480
 And it was, it was, it was just theory then, and then it was like COVID hit and now everybody's like calling going, Hey, Engel, I think we need to refresh her on what Uberization is because that was theory, but now it's reality.

00:31:17.480 --> 00:31:18.400
 Like, what do we do?

00:31:18.560 --> 00:31:31.700
 So here's a couple of cool things that churches that started embracing the Uber concept, things like, um, a church printed out or a church created a little card that said, my name is blank.

00:31:31.700 --> 00:31:33.260
 My phone number is blank.

00:31:33.260 --> 00:31:41.260
 My email is blank and I live here and it had no branding of church, no hashtag Jesus loves you or any of that other stuff.

00:31:41.420 --> 00:31:44.440
 And they didn't even print the cards out.

00:31:44.680 --> 00:31:53.380
 They just sent it to their church and said, Hey, fill these out and pass these around your neighborhood and be, be a help to people.

00:31:53.740 --> 00:31:58.240
 It led to the largest evangelism moment in the history of this church.

00:31:58.600 --> 00:32:00.320
 And they didn't even print them out.

00:32:00.460 --> 00:32:09.340
 They just created a really hacked, you know, a creative person will look at it and go, that's a terrible, terrible image, but it's real.

00:32:09.640 --> 00:32:10.380
 It was just real.

00:32:10.440 --> 00:32:13.340
 It was, it was, it was not churchify or anything else.

00:32:13.480 --> 00:32:15.820
 It was just, and, and so what did it do?

00:32:16.000 --> 00:32:19.460
 It was a tool that helped me fill out some stuff.

00:32:19.460 --> 00:32:29.220
 And you're my neighbor, Jeff, and I come over to you at your house and I give you this card and say, Hey man, if you can't make it to the grocery store because you, and you don't have toilet paper, like, let me know.

00:32:29.220 --> 00:32:30.460
 I can help you.

00:32:30.680 --> 00:32:31.240
 Right.

00:32:31.240 --> 00:32:39.020
 And all that did was create opportunities to build trust and relationship between me and you.

00:32:39.140 --> 00:32:45.920
 And guess what now, now that I have trust and relationship, you can actually grow and I can help you do that.

00:32:46.040 --> 00:32:48.860
 And, and this church didn't tell me what to say.

00:32:49.020 --> 00:32:52.600
 They didn't tell me that I needed to do 10 houses versus three.

00:32:52.940 --> 00:32:55.920
 They literally said, here is a tool.

00:32:57.160 --> 00:32:59.240
 Go, go forth and do what you think.

00:32:59.820 --> 00:33:10.800
 Another example that I thought was really cool was some of the, some of the churches, um, sent out sidewalk chalk to all the kids, all the kids and the families that were, were at home.

00:33:11.000 --> 00:33:15.760
 Knowing that the kids couldn't go to school and knowing that everybody needed to get out of the house.

00:33:15.920 --> 00:33:19.080
 So working out and walking around the neighborhood was like a popular thing during COVID.

00:33:19.860 --> 00:33:21.680
 Um, well, we're still in COVID, but you know what I mean?

00:33:21.940 --> 00:33:33.000
 Um, so the kids, the kid, they, they, they, they, they sent them chalk and they sent them some stencils as, as a tool to say, Hey, just go, go right on the chalk, uh, right on the sidewalks.

00:33:33.520 --> 00:33:44.300
 And, and, and all that did was create an opportunity for the family that was walking around the neighborhood to stop and look at the art and maybe have a conversation with the person that actually drew the art.

00:33:45.780 --> 00:33:46.740
 Things like that.

00:33:46.740 --> 00:33:49.280
 They didn't tell them what to say, how to say it.

00:33:49.340 --> 00:33:52.920
 They didn't have badges that they had to fill out and forms that they needed to take in.

00:33:53.360 --> 00:34:02.040
 It was literally just a tool that helped unlock their desire in their context to build trust and relationship with a neighbor.

00:34:02.480 --> 00:34:03.400
 I love that.

00:34:03.680 --> 00:34:08.200
 I would almost, I mean, part of me wants to maybe like pour gasoline on that flame.

00:34:08.340 --> 00:34:10.120
 I sometimes I, I'm an extreme guy.

00:34:10.200 --> 00:34:11.240
 I like to talk crazy.

00:34:11.720 --> 00:34:23.080
 Um, and, and so, so part of me even looks at this and saying, okay, Hey, we're doing things in the, in the, in the neighborhood, neighborhood, you know, ministry, the ability to connect with people.

00:34:23.080 --> 00:34:28.280
 You know, you're across the street neighbor that isn't even connected with a church at all.

00:34:28.440 --> 00:34:38.040
 And you're going to be able to enter interface and connect with and reach that person in a better way than an organization like your neighborhood church ever would.

00:34:38.040 --> 00:34:49.540
 And so huge opportunities there, man, I also just being the crazy guy that I am, I'm starting to see like, my gosh, maybe there's an opportunity even for that guy to do a church in his neighborhood.

00:34:49.540 --> 00:35:06.860
 Like a, like a Rob Wagner, Casey underground, or, you know, start to engage with people on social media in a different way and start to explore maybe a, um, a social media expression of church or a discipleship community or something like that.

00:35:06.860 --> 00:35:19.120
 Where maybe we're starting to replicate, um, church, not the way, not in the expression, but creating more stadia, we use the word multimodal, multiple models of it.

00:35:19.560 --> 00:35:21.720
 Um, does that work in this?

00:35:21.800 --> 00:35:23.600
 Like, I, I, honestly, I want your, what's your opinion.

00:35:23.740 --> 00:35:31.780
 Does that work at that extreme level where now we're starting to almost create new expressions of church, even beyond where we're used to in our brick and mortar buildings?

00:35:31.980 --> 00:35:32.380
 Absolutely.

00:35:32.840 --> 00:35:43.660
 I mean, again, I, I'm, we, we, we kind of kidded, we, we, we would kid ourselves if we thought like, you know, the four walls of the building were the, the end all be all to everything.

00:35:43.800 --> 00:35:45.700
 I'm not dismissing the local church.

00:35:45.700 --> 00:35:47.820
 I think the local church has profound implications.

00:35:47.820 --> 00:36:01.960
 And I think as more people are in the business of driving for Uber in this ministry construct, they're going to gravitate toward a church to ensure that they are equipped to help do the ministry.

00:36:01.980 --> 00:36:08.300
 So I think it's going to be across the spectrum modality has shifted.

00:36:08.920 --> 00:36:21.340
 And so, yes, there are a variety of modalities that are going to be embraced and it all comes down to the preference of the end user, knowing the person that they're trying to grow better than the organization.

00:36:21.800 --> 00:36:25.600
 I, I, I know my friends better than my church.

00:36:26.300 --> 00:36:31.460
 So therefore I'm going to leverage what I need to leverage to help my friends grow in Christ.

00:36:31.900 --> 00:36:34.820
 And I'm going to pull from every tool in the tool chest.

00:36:35.140 --> 00:36:36.940
 And some of it might be from this church.

00:36:37.000 --> 00:36:38.320
 Some of it might be that curriculum.

00:36:38.480 --> 00:36:45.320
 Some of it might be from a book that, you know, maybe my church is like, you know, we, we follow the leadership model of this author.

00:36:45.680 --> 00:36:47.940
 Well, I know my friend better than you do.

00:36:47.960 --> 00:36:50.000
 And I know that he's going to prefer that author.

00:36:50.360 --> 00:36:54.240
 So we're going to have conversations around this from that perspective.

00:36:54.500 --> 00:36:56.800
 That gate has been blown wide open.

00:36:57.060 --> 00:37:02.160
 And now the, I think now our blinders are off a little bit going like, oh, that's always happened.

00:37:02.720 --> 00:37:04.460
 You know, think about it from this perspective.

00:37:04.920 --> 00:37:19.540
 You go to church, you know, I, I, and, and again, you know, church leaders don't necessarily like when I say this, but it's like the end user is my, my question for the congregant in the, in the church is what are you hiring that church to solve?

00:37:20.180 --> 00:37:25.060
 What job as the congregant are, am I hiring this church to solve?

00:37:25.200 --> 00:37:27.860
 In some instances, it's their kids ministry.

00:37:28.140 --> 00:37:29.600
 Hey, I don't really like the teaching.

00:37:29.680 --> 00:37:32.380
 The music's too loud, but our kids really like the kids ministry.

00:37:32.380 --> 00:37:39.160
 So we, we hire this church to do kids ministry, but then I go home and I stream this church for my own development.

00:37:39.260 --> 00:37:47.200
 And I go through this own, my own Bible study for my, for my wife and I's individual development together as a couple, et cetera, et cetera.

00:37:47.540 --> 00:37:49.780
 We used to think, oh, well, they're coming to church.

00:37:49.860 --> 00:37:51.420
 They're buying the entire package.

00:37:52.060 --> 00:37:53.540
 That's never been true.

00:37:53.820 --> 00:37:55.480
 But now our blinders are off gone.

00:37:55.700 --> 00:37:56.180
 Oh yeah.

00:37:56.980 --> 00:38:02.620
 You know, there are reasons why people stay out in the lobby for 15 minutes during music because the music's boring.

00:38:02.820 --> 00:38:04.880
 And then they'll go in because the teaching's okay.

00:38:05.560 --> 00:38:07.320
 That's the unfortunate reality.

00:38:08.320 --> 00:38:09.780
 You know, and it's funny.

00:38:09.860 --> 00:38:11.920
 We were, oh, actually I saw a Facebook post.

00:38:12.040 --> 00:38:14.600
 I'll try to dig through and put it in the show notes if I can find it.

00:38:15.120 --> 00:38:24.600
 But there was, it was a, I think it was in a Facebook group and somebody was, the comment was something to the extent of, there is so much more power and potential.

00:38:25.020 --> 00:38:26.360
 And, oh, I know exactly what it was.

00:38:26.720 --> 00:38:31.240
 Small churches have so much to teach the big churches post COVID, mid post COVID.

00:38:31.640 --> 00:38:33.820
 Big churches need to learn from the small churches.

00:38:34.040 --> 00:38:40.060
 And it was amazing to me the number of comments and emojis that were attached to that.

00:38:40.060 --> 00:38:45.260
 And I was, cause I just, I know the people and it's like mega church, giga church, giga church, mega church.

00:38:45.740 --> 00:38:57.180
 Everybody thumbs upping that because, and then from a relational context, the small church has so much more strength in that area than the big church who's overloaded.

00:38:57.380 --> 00:39:21.460
 But really, I think the win, and I would even throw this at you, which even gets back to this whole part of, of uberization of church, the thing that makes an individual church, a local church special, the thing that a local church can do that really struggles in digital and online, or at least we haven't figured out the formula, is mission, is getting people activated, of giving them purpose.

00:39:21.460 --> 00:39:26.140
 Yes, we need to figure out what getting people on mission looks like digitally.

00:39:26.140 --> 00:39:43.800
 And there are some churches that are moving into that space, but by, in general, that is what's happening at your brick and mortar local church, or at least that's what separates you from the, you know, I'm just dropping names, Rick Warren's, the, uh, the elevations, the, the saddlebacks, the, the North points.

00:39:43.800 --> 00:39:49.860
 And so it's church out there figuring out how to give people purpose, get people on mission.

00:39:50.120 --> 00:39:53.900
 You know, I've said it on here, a pastor, don't be upset that your people aren't in your building.

00:39:54.020 --> 00:39:59.160
 Be upset that they have no purpose, no spiritual purpose when, when they're not in your building.

00:39:59.160 --> 00:40:03.600
 And that's, that's what I love about this so much is it gives people that spiritual purpose.

00:40:04.080 --> 00:40:08.340
 And, and, and we talked about it at the beginning, but like architecturally, this matters.

00:40:08.720 --> 00:40:18.100
 So in, I say it this way, we were designed by God to do two things at a base level, contribute value and be in community.

00:40:18.780 --> 00:40:30.520
 And, and if you, if you look through Genesis, Adam was put in the garden of Eden when it was perfect to do a job, to contribute value into something that was already perfect.

00:40:30.520 --> 00:40:33.300
 Go name the animals, go do this, go do this.

00:40:33.300 --> 00:40:33.600
 Right?

00:40:33.820 --> 00:40:42.500
 So if that is true and we were designed to contribute value, and then the first time it is not good is when Adam's by himself.

00:40:42.500 --> 00:40:50.440
 So insert Eve, you can, you can go to marriage, which I typically do, but, but you can, at the abstract level, I would argue community.

00:40:50.820 --> 00:40:58.900
 So if we were designed to contribute value and be in community, how do we then help unlock the contributive energy in every single person?

00:40:59.140 --> 00:41:01.600
 Because they're hardwired to want to do it.

00:41:02.860 --> 00:41:05.580
 And then insert relationship or community.

00:41:06.240 --> 00:41:08.260
 That's all we need to be focused on.

00:41:08.380 --> 00:41:09.040
 And you're right.

00:41:09.400 --> 00:41:20.960
 The smaller the church, because of, in my opinion, the lack of, the lack of resourcing that they typically have, that they are solely focused on contributive energy.

00:41:21.200 --> 00:41:28.580
 A.K.A. they need, you know, the 50 people in the church to go down and do something, something because they need the, they need the volume.

00:41:28.920 --> 00:41:31.680
 And then they're focused solely on community.

00:41:31.980 --> 00:41:38.460
 Whereas some of the other churches, some of the more giga churches, it's like, no, you can go and you can hide and consume.

00:41:38.460 --> 00:41:39.560
 And that's about it.

00:41:39.980 --> 00:41:50.780
 And that's where COVID really helped expose some of the gaps there is we had a lot of people that thought, hey, the pastor's job is to do the discipling, not my job.

00:41:51.200 --> 00:41:58.780
 When in all reality, it was my job always to do the discipling, and their job was to help make me a disciple maker.

00:41:59.100 --> 00:42:02.960
 Let me, let's, let's even, let's expand on that analogy right there.

00:42:02.960 --> 00:42:08.140
 So there's pastors out there who do think it's their job.

00:42:08.740 --> 00:42:15.200
 And they've been for decades patted on the back and told, well done, great sermon, excellent.

00:42:15.660 --> 00:42:22.100
 And they've been told, bring people, not, not go and tell, but come and see, hey, you know what?

00:42:22.220 --> 00:42:30.260
 Listen, I've, I've worked with a lead pastor who's literally said, audience, people out there, it's your job to bring people into the building.

00:42:30.260 --> 00:42:32.920
 It's my job to preach the gospel to them.

00:42:33.000 --> 00:42:36.140
 So there are that, I mean, that mentality is, is out there.

00:42:36.280 --> 00:42:42.760
 And now, I mean, we're basically saying, hey, I, I don't know that that idea works in 2021.

00:42:43.080 --> 00:42:49.680
 I, I, I'm not sure it's going to work in 2025 and we may need to, to change this, this philosophy.

00:42:49.680 --> 00:42:52.620
 So how, listen, I'm a, I'm a lead pastor.

00:42:52.800 --> 00:42:55.140
 I went to school that taught me one way.

00:42:55.320 --> 00:42:58.540
 I've got 20 years experience that's taught me that way.

00:42:58.560 --> 00:43:02.380
 You guys are now talking crazy to people on a podcast.

00:43:02.740 --> 00:43:05.820
 Like, how am I supposed to process and thank you this?

00:43:05.880 --> 00:43:11.580
 Like, how, how should people be responding to this as we're challenging the world, their ministry worldview anyway?

00:43:11.580 --> 00:43:24.520
 So, so, so how I typically address this, because I'll be honest, like a lot of, a lot of church leaders hear, hear the subtitle of uberization of ministry or uberization of church.

00:43:24.580 --> 00:43:30.720
 And they immediate, immediately go to, oh, Matt's going to talk about a digital app.

00:43:31.240 --> 00:43:32.920
 Oh, it's Uber is just an app.

00:43:33.020 --> 00:43:33.220
 Okay.

00:43:33.240 --> 00:43:38.340
 So yeah, we're going to go find out about digital that they're, they're missing the boat.

00:43:38.540 --> 00:43:38.760
 Okay.

00:43:38.760 --> 00:43:41.000
 So digital supports the analog.

00:43:41.460 --> 00:43:43.460
 That's the, that, that is the pecking order.

00:43:43.600 --> 00:43:49.200
 The primacy of growth, which is what we do in church, grow people is, is face-to-face.

00:43:49.200 --> 00:43:52.380
 That's the number one way people grow and tech supports the gap.

00:43:52.520 --> 00:44:02.320
 That's, that's the basic premise where I go with platform and where I help pastors kind of reconcile what you just said is again, it's not an indictment on what they've done.

00:44:03.280 --> 00:44:12.540
 They grew up and we did too, outside of the, you know, the high school students that are, that are in high school, you know, probably right now, maybe a little bit of the, the Gen Zers.

00:44:12.960 --> 00:44:16.720
 They've now been exposed to platform theory as an economic model.

00:44:16.940 --> 00:44:24.860
 Prior to 08, we didn't know a new economic model existed other than pipeline pipelines, supply, demand manufacturing.

00:44:24.860 --> 00:44:31.460
 But here's the subtlety to what helps people begin to understand and, and sort of reconcile the new thing.

00:44:31.460 --> 00:44:38.040
 That's emerged was back, back in like Jesus day, it, or let me, let me start by saying this.

00:44:38.100 --> 00:44:40.580
 It's, it boils down to trust.

00:44:41.120 --> 00:44:41.580
 Okay.

00:44:41.580 --> 00:44:51.220
 The whole construct of Uber rising ministry has to do with where trust is originating now versus where it used to.

00:44:51.620 --> 00:44:52.880
 And what do I mean by that?

00:44:52.880 --> 00:44:55.600
 So Jesus back in the day, trust was hyper localized.

00:44:56.100 --> 00:44:56.560
 Okay.

00:44:56.800 --> 00:45:02.480
 I knew that you were a carpenter, so you could help me build certain things that was localized trust.

00:45:02.580 --> 00:45:09.000
 And in a small town perspective, small city perspective, I knew that your wife was a, was a nurse.

00:45:09.000 --> 00:45:12.740
 And so my kid scraped his hand so I can take him over there.

00:45:12.840 --> 00:45:13.480
 Trust was localized.

00:45:14.000 --> 00:45:19.660
 Then fast, fast forward all the way to the industrial revolution and trust.

00:45:19.760 --> 00:45:21.000
 People say trust breaks.

00:45:21.120 --> 00:45:23.340
 I don't actually necessarily agree with that.

00:45:23.420 --> 00:45:27.160
 I think trust is malleable and trust moves.

00:45:27.480 --> 00:45:34.660
 And in the industrial revolution, trust shifted from this hyper localized thing to these monolithic pipelines.

00:45:35.180 --> 00:45:40.460
 And what you did is you associated the size of the pipe with the more I can trust it.

00:45:41.260 --> 00:45:42.160
 Oh, wow.

00:45:42.620 --> 00:45:51.100
 You know, fill in the blank, you know, Kmart, Montgomery Wards, Sears, all of these things, Ford, Chevy, right?

00:45:51.180 --> 00:45:57.800
 These monolithic pipelines, insert your, your giga church name right now, the, the lead pastor at so-and-so.

00:45:58.080 --> 00:46:01.020
 It, trust shifted to these monolithic pipelines.

00:46:01.460 --> 00:46:05.760
 Well, what happened in 08 was trust shifted again.

00:46:06.260 --> 00:46:19.360
 And you had all of these pipelines that got broke because quite frankly, like if you look at like things like Wells Fargo, they used to be a trustworthy bank until it found out that they were doing some shady stuff around mortgages, right?

00:46:19.360 --> 00:46:27.660
 So all of these things, trust shifted again to what is, what it now calls it in my head is like a distributed trust model.

00:46:28.080 --> 00:46:29.840
 So I, I'll say it this way.

00:46:29.920 --> 00:46:38.540
 So my wife exclusively shops on Amazon by ratings alone, not by brand, not by size of, of budget and not by ads.

00:46:39.140 --> 00:46:44.360
 Literally are a hundred thousand strangers telling me it's okay to buy that thing.

00:46:44.600 --> 00:46:46.660
 And if you think about it, Uber did the same thing.

00:46:46.660 --> 00:46:51.560
 Uber solved for trust because 15 years ago I was told to never get into a car with a stranger.

00:46:52.000 --> 00:46:56.820
 And now I almost exclusively travel through Uber all over the place.

00:46:57.140 --> 00:46:57.980
 But what happened?

00:46:58.080 --> 00:46:59.380
 It wasn't because of an app.

00:46:59.460 --> 00:47:00.400
 Yeah, that made it easy.

00:47:01.440 --> 00:47:06.780
 But what it was is because I could trust a hundred thousand strangers that tell me, hey, you know what?

00:47:06.900 --> 00:47:08.120
 Jeff's a 4.9.

00:47:08.220 --> 00:47:08.460
 Great.

00:47:08.800 --> 00:47:10.220
 I'm probably not going to have to worry.

00:47:10.680 --> 00:47:12.980
 Man, you know, Matt Engel's a 2.3.

00:47:13.300 --> 00:47:15.520
 I need a new driver, right?

00:47:15.780 --> 00:47:21.100
 So in this instance for churches, we have to understand that trust is distributed.

00:47:22.000 --> 00:47:27.420
 And so we need the saints doing the work of the ministry in the neighborhoods and in the communities.

00:47:27.980 --> 00:47:32.760
 And by default, the trust rating of that local church does improve.

00:47:33.660 --> 00:47:36.600
 So that's the paramount, like, fundamental core.

00:47:36.840 --> 00:47:43.160
 When pastors start to have to reconcile this, they have to understand and embrace trust has now shifted.

00:47:43.540 --> 00:47:50.160
 And you can have the biggest marquee sign on the side of the billboard or on a billboard or of the street.

00:47:50.160 --> 00:47:52.660
 You can have the biggest budget around marketing.

00:47:53.540 --> 00:47:57.680
 But if you haven't solved for trust in your community, it doesn't matter.

00:47:58.340 --> 00:47:59.480
 They don't trust you.

00:47:59.620 --> 00:48:00.880
 They don't trust your brand.

00:48:01.140 --> 00:48:07.600
 They trust a hundred thousand strangers that tell them that I can get hope and healing at that location there.

00:48:08.080 --> 00:48:09.920
 So somebody's interested in doing this.

00:48:10.320 --> 00:48:12.640
 Like, okay, I hear you.

00:48:12.740 --> 00:48:14.200
 Matt, I'm listening.

00:48:14.660 --> 00:48:16.840
 I want to, let's give it a shot.

00:48:16.840 --> 00:48:20.680
 What does an experiment look like?

00:48:20.940 --> 00:48:23.380
 How do I even get started?

00:48:23.520 --> 00:48:24.240
 How do I shift?

00:48:24.560 --> 00:48:28.080
 How do I convince my leadership of something like this?

00:48:28.240 --> 00:48:30.420
 Like, walk me through maybe some of those early steps.

00:48:30.880 --> 00:48:31.020
 Yeah.

00:48:31.220 --> 00:48:44.260
 So here's what I like to say is if your job title now is no longer pastor, but your job title is the chief platform architect of your local church,

00:48:44.620 --> 00:48:45.480
 that's your new job.

00:48:45.480 --> 00:48:48.320
 You have two functional things, or that's your title.

00:48:48.420 --> 00:48:51.880
 You have two functional jobs that you need to do.

00:48:52.660 --> 00:48:55.220
 Motivate people and provide better tools.

00:48:55.880 --> 00:48:56.540
 That's it.

00:48:57.360 --> 00:48:59.480
 So you have to still motivate people.

00:48:59.620 --> 00:49:01.420
 You still have got to help cast vision.

00:49:01.740 --> 00:49:08.080
 But it's not around, you know, me going up on a mountaintop, hearing the Lord say, Matt Engel, go, therefore, do with this.

00:49:08.600 --> 00:49:12.020
 Therefore, I'm going to come back and try to convince my entire congregation to do the same thing.

00:49:12.020 --> 00:49:20.880
 No, my job is to motivate people to be the saint and provide them better tools to do that thing.

00:49:21.760 --> 00:49:23.920
 From that perspective, that's it.

00:49:24.600 --> 00:49:30.980
 And from that end, like the experimentation, did this tool help move the needle on people?

00:49:31.880 --> 00:49:37.460
 And the difference, again, the mental model is I'm not looking for everybody to do everything.

00:49:38.140 --> 00:49:46.240
 I'm looking for the people who want to grab that tool that have a willing and able and a desire to use it, to go use it.

00:49:46.240 --> 00:49:53.080
 And then platforms do this really well, which churches don't do very well, is they close feedback loops.

00:49:54.240 --> 00:49:55.900
 Platforms are constantly learning.

00:49:56.260 --> 00:49:57.480
 And I'll give you this example.

00:49:58.400 --> 00:50:01.620
 Churches behave a lot like your local farmer's market.

00:50:02.520 --> 00:50:03.900
 Farmer's markets are platforms.

00:50:04.340 --> 00:50:05.160
 They have producers.

00:50:05.380 --> 00:50:06.760
 They have people that are selling goods.

00:50:06.880 --> 00:50:09.720
 And they have consumers, people that come to buy those goods.

00:50:10.200 --> 00:50:12.260
 The challenge is they're dumb.

00:50:12.640 --> 00:50:13.540
 They're not smart.

00:50:14.360 --> 00:50:15.560
 And what do I mean by that?

00:50:15.620 --> 00:50:18.160
 So my wife and I go down to the farmer's market here.

00:50:18.620 --> 00:50:24.040
 And this weekend, we buy tomatoes, cilantro, jalapeno, onion, a little bit of garlic.

00:50:25.660 --> 00:50:39.580
 The next weekend we show up, we should be recommended to go to the salsa table because the smart analytic would say, wow, they just bought stuff that I can reasonably assume they're probably making salsa.

00:50:39.720 --> 00:50:43.760
 The next weekend, we should recommend salsa to Matt and Denise Engel.

00:50:44.680 --> 00:50:50.020
 In the same instance, the church, we don't do a good job of being smart like that.

00:50:50.440 --> 00:50:57.220
 We just constantly assume that they're going to, you know, we're just going to spray and pray everybody and hope that they figure it out.

00:50:57.360 --> 00:51:00.960
 It's like, let's get smarter about this from that perspective.

00:51:01.120 --> 00:51:05.260
 So motivate people, provide better tools, and close the feedback loop around the tool.

00:51:05.640 --> 00:51:07.420
 And once you do that, this is the beauty.

00:51:07.880 --> 00:51:10.260
 Once you do that, you can identify the pattern.

00:51:10.700 --> 00:51:15.900
 And as soon as you see the pattern, you can actually help enable the pattern to spin faster.

00:51:17.120 --> 00:51:20.180
 And that's the unique way.

00:51:20.320 --> 00:51:21.860
 Like, I like to say it this way.

00:51:22.200 --> 00:51:37.520
 What if the scorecard wasn't the budget baptisms and buildings that we're accustomed to, but the scorecard for a local church was the amount of time that it takes for the church to notice Matt Engel raising my hand saying,

00:51:37.520 --> 00:51:47.520
 I want to contribute value to what the Lord placed on my heart and the church to come alongside me and equip me to do it versus did Matt Engel attend?

00:51:47.680 --> 00:51:48.900
 Is he giving regularly?

00:51:49.140 --> 00:51:49.700
 Blah, blah, blah.

00:51:50.320 --> 00:51:52.920
 What if the scorecard was around that metric?

00:51:53.400 --> 00:52:01.040
 How quickly are we identifying people's opportunities and calling on their life and enabling it to happen?

00:52:01.260 --> 00:52:18.200
 And then closing feedback loops to ensure that that's happening because I guarantee you your pastoring would massively improve if you started seeing the patterns that want to happen with your women that are 40 years old with three kids or men who are under 35 that are single.

00:52:18.460 --> 00:52:27.000
 If you saw the pattern, you could quickly begin to pastor that pattern way differently than we got to get more people here.

00:52:27.540 --> 00:52:30.100
 So anyway, that was a long-winded answer.

00:52:30.300 --> 00:52:33.020
 But in my opinion, it's that simple.

00:52:33.420 --> 00:52:33.600
 I know.

00:52:34.080 --> 00:52:35.500
 It's that simple.

00:52:35.620 --> 00:52:35.920
 That's all.

00:52:36.500 --> 00:52:37.760
 What's the metric?

00:52:37.880 --> 00:52:38.600
 What's success?

00:52:39.600 --> 00:52:40.360
 You know, it's funny.

00:52:40.460 --> 00:52:48.840
 We had Tyler Sansom's digital pastor up at Church Anywhere up in Indiana, Corden, Indiana.

00:52:49.460 --> 00:52:51.780
 And so, but we had his lead pastor on.

00:52:51.860 --> 00:52:52.540
 I'm blanking.

00:52:52.580 --> 00:52:53.700
 Sir, I'm blanking on your name right now.

00:52:53.720 --> 00:52:54.040
 I'm sorry.

00:52:54.580 --> 00:53:02.520
 But he was telling us, he's like, yeah, our church, we catalog, we celebrate the baptizee and the baptizers,

00:53:02.520 --> 00:53:08.400
 the people who have accepted Christ and the people who brought them to Christ.

00:53:08.560 --> 00:53:10.380
 What's the metric?

00:53:10.580 --> 00:53:12.000
 Are we celebrating the conversions?

00:53:12.240 --> 00:53:17.540
 Are we celebrating the fact that somebody, you know, was involved and shared?

00:53:17.760 --> 00:53:19.140
 Like, what do you think?

00:53:19.260 --> 00:53:21.300
 What's the REA moment?

00:53:21.820 --> 00:53:29.080
 I think where the scorecard is moving toward, from a church, let me start by saying,

00:53:29.080 --> 00:53:35.820
 from the church org perspective, I think our, our scorecard is really how many people are

00:53:35.820 --> 00:53:42.480
 we flipping from consumers to contributors or in platform talk from consumers to producers,

00:53:42.480 --> 00:53:43.240
 right?

00:53:43.480 --> 00:53:46.380
 So I think that's at the church org level.

00:53:46.380 --> 00:53:52.320
 I, at the person level, I think the, at the abstract level, I think our scorecard is our

00:53:52.320 --> 00:53:52.980
 people growing.

00:53:53.560 --> 00:53:54.720
 Like, that's it.

00:53:54.720 --> 00:54:01.460
 Like, like, at the base level, I want to celebrate the growth of people, not necessarily the activities

00:54:01.460 --> 00:54:02.160
 and outputs.

00:54:02.520 --> 00:54:06.940
 I want to celebrate the outcomes and the impact associated with that.

00:54:07.080 --> 00:54:14.160
 And, and that's really that saint getting to see their friend take baby steps over time

00:54:14.160 --> 00:54:17.620
 to move closer to Jesus, right?

00:54:17.620 --> 00:54:24.860
 Like that, that, and, and that's what actually helps flip that person from like a growee to

00:54:24.860 --> 00:54:26.020
 a champion of other people.

00:54:26.580 --> 00:54:31.740
 So we, in church world, we tend to try to rush people through like a process.

00:54:32.140 --> 00:54:38.600
 And, and I like to say growth is not, um, it is not tied to speed.

00:54:38.980 --> 00:54:41.500
 Growth is tied to trust and relationship.

00:54:42.500 --> 00:54:46.760
 And so it's not a function of speed of getting people through things.

00:54:46.760 --> 00:54:51.200
 It's a, really a function of a person and a person that's trustworthy that moves that

00:54:51.200 --> 00:54:55.540
 person that moved, that moves the growee on a linear motion for growth and the growth at

00:54:55.540 --> 00:54:56.460
 the abstract level.

00:54:56.840 --> 00:55:01.200
 So that's how I would be thinking the scorecards are starting to shift.

00:55:01.460 --> 00:55:08.020
 It's like, are we, are we moving people from, from consumers to producers or champions in

00:55:08.020 --> 00:55:08.980
 my, my language?

00:55:09.180 --> 00:55:14.140
 And then from the champion, the, the scorecard for the champion is, are, are the people that

00:55:14.140 --> 00:55:15.860
 I'm involved with in their lives growing?

00:55:16.060 --> 00:55:18.760
 Are we seeing growth, um, in that?

00:55:19.360 --> 00:55:21.460
 Hey, uh, sorry, I was distracted.

00:55:21.560 --> 00:55:22.260
 I was trying to look up.

00:55:22.340 --> 00:55:26.280
 It was Randy Kirk, uh, is the lead pastor at First Capital and Corden.

00:55:26.280 --> 00:55:27.360
 And I was like, dang it.

00:55:27.500 --> 00:55:29.080
 Yeah, I, I, I got the name.

00:55:29.140 --> 00:55:30.560
 I had to, I had to go back.

00:55:30.620 --> 00:55:33.700
 And in fairness, that conversation was two and a half years ago.

00:55:33.980 --> 00:55:37.200
 And so it took me a moment, but Randy, sir, it was funny.

00:55:37.280 --> 00:55:41.160
 Randy, Randy, um, Randy retired on that podcast two and a half years later.

00:55:41.160 --> 00:55:41.700
 He's still there.

00:55:42.140 --> 00:55:45.140
 But, uh, so I, I think they're, they're working through search communities.

00:55:45.280 --> 00:55:48.620
 I don't know something, but Hey, listen, Matt, this has been an awesome podcast.

00:55:48.620 --> 00:55:51.000
 Thanks for, thanks for jumping on here.

00:55:51.700 --> 00:55:54.020
 Uberization of church churches platform.

00:55:54.380 --> 00:55:58.280
 Uh, it, you know, even, even the, the economic model of this.

00:55:58.280 --> 00:56:00.260
 And, and that's a new perspective to me.

00:56:00.280 --> 00:56:03.840
 I hadn't put that up to the, to the, to the economy perspective there.

00:56:03.840 --> 00:56:07.500
 Or it, man, just as we're, as we're landing the plane here, any, any closing thoughts on

00:56:07.500 --> 00:56:07.860
 your side?

00:56:08.260 --> 00:56:14.240
 Yeah, no, I, I mean, really, really the, those paramount things are people cannot grow.

00:56:14.480 --> 00:56:19.720
 And that is the core function of the, of the saint, you know, helping somebody grow.

00:56:20.580 --> 00:56:24.700
 You cannot grow if trust and relationship are not present.

00:56:25.120 --> 00:56:31.580
 And so churches should be focused on like right now, you know, we're, we're October, September,

00:56:31.580 --> 00:56:37.880
 I guess still, um, churches right now that are focused on providing tools to their people

00:56:37.880 --> 00:56:43.720
 to develop trust and relationship with their neighbors for the hope that as trust and relationship

00:56:43.720 --> 00:56:48.220
 builds, they could do an invitation for that person to come to church on Christmas.

00:56:49.060 --> 00:56:53.480
 That's the difference in what we're talking about versus waiting until December and then

00:56:53.480 --> 00:56:56.840
 asking all of your people to go invite a friend to church.

00:56:56.940 --> 00:57:00.740
 They can't invite somebody that doesn't have trust and relationship with them.

00:57:00.740 --> 00:57:03.600
 So give them tools to be able to do that.

00:57:03.980 --> 00:57:10.720
 And the by-product is you're, you're helping develop disciple makers and a catalytic platform

00:57:10.720 --> 00:57:13.400
 is the local church helping, enabling it to happen.

00:57:13.580 --> 00:57:16.920
 So that's the, that's the, probably the big, the big shift to be thinking through.

00:57:17.460 --> 00:57:22.020
 So, so many good thoughts here talking about this idea of, of church's platform,

00:57:22.520 --> 00:57:27.720
 uberization of church, releasing control to the people and empowering, equipping, whatever

00:57:27.720 --> 00:57:32.700
 you want to throw at them, uh, to help them, you know, get out there and, and be on mission

00:57:32.700 --> 00:57:33.300
 with that.

00:57:33.520 --> 00:57:37.120
 So, Hey, Matt, thank you for, for jumping on the podcast and spend some time.

00:57:37.300 --> 00:57:40.040
 Uh, but for Matt, thank you very much for Matt.

00:57:40.100 --> 00:57:43.260
 This is Jeff with the church digital and with Stadia church planning.

00:57:43.260 --> 00:57:44.800
 Thanks for jumping on the pod here.

00:57:44.800 --> 00:57:45.820
 We'll see you next time on the show.

00:57:46.220 --> 00:57:46.620
 Y'all have a good day.

