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 The biggest hurdle, and the audience knows this, the biggest hurdle I see it time and time again

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 with churches right now where we are in September, August, September 2022, physical pastors are

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 wanting to get back to physical buildings and putting all the eggs in that basket, which may

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 be the right answer for today, but it's fraudulent and it's short-sighted because I think there's an

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 opportunity to do something different. Welcome to the Church Digital Podcast.

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 Through this podcast, we'll talk about the technological innovations within the church,

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 but more than tech or tech itself, we'll address deeper questions. Is disciple making possible

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 digitally? How should we approach the digital mission field? Can a biblically grounded church

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 operate in digital space? Oh, and where does the metaverse fit into all this? Whether you're a big

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 or small church, an established church, or a startup church plant, the Church Digital's goal is to help

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 learn to be a multiplying church, digitally and physically. Our heart? That churches like yours

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 will discover a newfound focus on disciple making that will revolutionize your church. And now here's

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 your host, Jeff Reed. Hey there, welcome to the Church Digital Podcast. Jeff here once again,

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 co-founder of Digital Church Network, the Church Digital Leadership Network, New Thing Network,

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 Media Impact International, and well, pretty much anybody else that'll sign a conch. No,

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 I'm kidding. Well, not everybody, but definitely looking forward to helping forward-facing organizations

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 that are interested in tackling digital churches, nonprofits. Very excited about this and obviously

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 helping people plant digital and metaverse examples of church. Hey, that was a mouthful. I really got to

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 figure out how to simplify that, but that's not going to happen today. Hey, so it's going to be an

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 interesting podcast. We're going to have a little fun here. I'm talking to a guy I know very, very little

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 about. We've got Doug Bursch in the conversation here. And so I'm going to set the stage and we're

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 going to dig into it here a little bit. Doug, we've got some mutual friends, Sarah Kinzer and Hector,

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 my pocket pulpit friends with the pocket pulpit podcast. Say that three times fast. And so I was

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 following them on Twitter, seeing some things. And Doug said something in passing on Twitter.

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 Hey, if anybody's like interested in being interviewed on their own podcast, I'd love to be a guest.

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 And if you know me, I'll say yes to pretty much anything. And so Doug, welcome to the podcast.

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 Oh, thanks for having me. And this is kind of fun because we don't know each other that well.

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 Even your introduction makes me want to ask a hundred questions. Did you mention 20 things that

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 you're doing all at once? I got a panic attack just thinking about all those.

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 You know what they call that now? It's actually, I was doing an interview for Leadership Network today

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 and another show. And the guy's like, Jeff, you are an excellent example of a fractional leader.

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 And I was like, is that what they call me? Fractional leaders? Where I lead a bunch of

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 different fractions? I guess so. Hey, I'm a fractional leader, everybody. It's great to have a label.

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 Well, I don't like math. So I need a term that doesn't use fractions. I don't know. I'll have to

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 get some poetry term as well. Awesome. So Doug, I'm excited for this conversation.

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 You know, let me throw it at you right now. I know you've written several books and recently,

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 and one of the ones that I was curious about, Posting Peace, Why Social Media Divides Us

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 and What We Can Do About It. We'll put a link in the show notes, but Doug, talk to us a little bit.

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 Yeah. Well, one, thanks for having me on. I've written a couple books and they're both,

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 you know, about different things, but community is a big issue to me, like how we come together

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 and what divides us. So my first book, The Community of God, The Theology of the Church

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 from a Reluctant Pastor, is what does it really mean to be a community? What does it really mean

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 to be a church? And I think that works with technology in the world, you know, you're working

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 in as well, right? Like how do we facilitate community? What do you need for something to

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 be called a church? And how essential is it for community? But my latest book, Posting Peace,

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 is Posting Peace, Why Social Media Divides Us and What We Can Do About It. And the issue is,

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 we've all realized this, that social media, this divisiveness, this anger, this polarization,

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 at the same level, I love social media. So that's not one of those Amish 2.0, let's just not,

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 you know, let's just take a fast from all media and just, I care about it. It's not going to go away.

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 But how do we live with this technology? How do we understand how it polarizes us? Because I don't

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 think we understand the technology itself transforms and changes the way we abide together. And then also,

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 in the sense of as Christians, are we supposed to look different online? Or do we just look

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 like everybody else? So it's a way for people to process how they use social media and to understand

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 that people aren't just becoming worse, terrible people. But the technology itself is bringing out

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 some of the best of us or the best in us and the worst in us as well. And both those exaggerations,

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 we need to pay attention to.

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 Definitely. And let me just say, as a guy who has literally dedicated the majority of his life

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 towards digital and digital ministry and church and digital space, the internet is horrible. Digital

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 is tragic. And when like, it was funny, I was actually, I was sitting, I'm not going to drop a

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 name because I might be rude to another author, but I was sitting into and talking to a nationally

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 recognized author. And dude, in his book, he rips digital to shreds. And when I said I was a digital

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 guy, like in his face kind of dropped, because he was like, I've literally, I've watched his eyes.

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 He was afraid I was going to rip them. And I was like, I agree with everything you said. It is horrible,

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 but it doesn't have to be. And that's the pivot. I mean, this thing is, it's a nightmare. Like it is

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 toxic. It's addictive, but it doesn't have to be. And maybe there's an opportunity to do something

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 with these tools.

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 Well, and it's not going to go away. And certainly the platforms might change. I think every generation

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 doesn't want to be on their parents' platform. So that's always going to change. You know, I don't

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 want to be on Facebook because my parents are there. And it'll be like that with Snapchat. It'll be like

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 that with Instagram. So they'll have to create some other new thing for your kids or grandkids to be

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 on. But the way we behave online is going to be, online is going to have its strengths and weaknesses

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 regardless. You know, one of the things that I look at is there's a technological theorist by the name

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 of Marshall McLuhan. He was popular in the mid, you know, late seventies. And I know you know about him,

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 but there's a couple of things he said that really hit me. First, the medium is the message. And

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 basically what he's saying is we need to understand that every form of media, whether it's printing,

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 press, television, radio, internet, it changes the way we communicate. It's not just another way to

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 communicate information, but it changes what we communicate and how we communicate it. And so

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 that's a big issue that I look at is, you know, I think about Twitters like this. Have you ever

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 tried to tweet a scripture? Most scriptures don't even fit into a tweet, which might not mean much,

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 but that changes what we communicate, right? You don't want to do a thread of scripture. So

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 that's a very simple thing, but that means we limit what we communicate, what we talk about within those

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 boundaries and those borders. The other thing McLuhan talks about that just fascinates me is,

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 he says, every technology extends a part of our human capacity, but it also weakens that human

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 capacity that it extends. And I know that sounds a little complicated, but the idea is like the car

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 extends the feet, you know, we can go farther than ever, but it also makes us lazy where we don't

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 exercise, we don't go anywhere. So it extends our human capacity and then it makes us weak as humans.

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 Well, the internet's like that. In fact, every technology is like that. So the internet extends

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 our ability to connect with people, to find more people than ever before, to share our thoughts

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 instantaneously. But at the same time, it's weakening some of our human connections, our ability to abide

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 with people through conflicts, our ability to deal with difficulties, to form relationships that are

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 complex and not simplistic that go through a conflict, to be able to pause in that instantaneous

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 communication and learn how to discern what should be communicated and shouldn't be communicated. So

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 those are the things I want us to process. It's not, oh, just get off internet or, you know, embrace

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 it completely. It's we need to understand how it's forming us and then to make sure as Christians,

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 we allow Christ to form us through our community and through our social media interactions.

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 That's a pretty heady view. What strengthens us, weakens us. Like that, there's a, it's a two-sided

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 coin.

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 Yeah. And by the way, and I'm sorry, I'm interrupting you. You, in the stuff you do, you have to, every

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 strength can be a weakness, right? Like Zoom meetings, what are the strengths of those Zoom

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 meetings? During COVID, we found this, you know, you could gather, even if you couldn't be in

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 person. But then also the fact that you can easily gather through a Zoom meeting, that sometimes

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 people don't take community seriously. Like when you had to set time to meet on a Thursday

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 at 7 p.m. and drive to some place and be a part of that, that was a different reality

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 than I can just stumble out of bed and turn on the computer and connect. That changes a

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 dynamic. There's strengths and weaknesses to that dynamic. And that's the part I don't

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 think we look at enough. It eases our ability to connect with each other, but it also might

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 weaken the input and the energy and the commitment we do to building community because of the

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 easiness of doing that. And we all know getting tired with, you know, Zoom meetings where we're

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 online all the time. And because on Zoom, we have to look each other in the eye and there's

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 less cues in the room. And so the strength is we connect to the weaknesses. We can't, you

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 know, when you're together with someone in a room, you can interrupt each other. You can

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 look down, you don't have to look at the screen the whole time, but the insecurities of online

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 communication have another, you know, reality. I think the church doesn't take this seriously

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 enough when we institute new, you know, online expressions. I don't think our world takes

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 it seriously enough. So I want us to ponder this as we're forming the technology.

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 That's really interesting. Is there, what is a model that isn't toxic of social media?

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 Like, have, is that, is, are you looking to redeem it? Is, is it lost? And you're wanting

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 to go on to the next, like, what's, what's the utopian version of, of where you are? Like

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 what's, where, where, where would you want to go?

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 By the way, utopia literally means a place that does not exist. And so I, I think that's

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 one of the problems is we think we have this idea of utopian church.

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 I'm on to you. We want a utopian church is utopian. They don't exist. And I don't think

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 we should even seek those out. You know, God can give us utopia in heaven, but well, one

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 of the things, here's an example of the strengths and weaknesses of it. What is one of the tremendous

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 strengths of social media? It unites people with shared interest, shared trauma. So people

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 who've been abused by the church, they can gather together and share their stories. They

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 never would have been able to do that. They can find voice. They can find advocacy. They

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 can mobilize to take down terrible ministries and corrupt people. That's a strength. But

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 here's the weakness of that. People tend to unite around one thing, right? We all unite around

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 the church abuse thing. The internet allows us to unite around one thing. And so many communities

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 are formed that way. We all unite around deconstruction. We all unite around Star Trek. You know, we

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 are big fans of that. And we can exist within that one form of community. That relationship

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 is still a weak tie relationship in that it's only one thing that ties you together. Strong

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 tie relationships, there's lots of things that tie you together. And that's what we would

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 call marriage and long-term friendships. You don't necessarily agree on everything. You're

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 together for more than just one shared interest. So what happens in these groups, they unite

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 around that one strong interest. What happens? Conflict occurs. Disagreement about that one

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 issue. Diversity of thought and opinion. What are those groups doing? Are they finding ways

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 to heal and come together and have a more diverse understanding of their community? In general,

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 they're not. They just fracture. And then they go and find other people who agree with what

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 they agree with. So we're not learning. The strength is we can unite with people around

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 one issue. But when conflict occurs, because we can go to so many other people, we can replace

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 people. People are replaceable online. I got thousands, millions of people I can find.

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 We don't take the time to go through that conflict. So to me, that's both sides of it.

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 The toxicity is we only unite with people as much as they agree with us versus we're forming

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 a community. And a community goes through conflict. And a community has diversity. And a community

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 loves each other regardless if we disagree. So that's what I would look at. Almost every expression

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 has a positive side. But the danger of it is how do we handle conflict? How do we handle when that thing

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 that brought us together isn't as happy as it was when we started?

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 So what's the next book?

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 I don't know. Man, I am so... By the way, as a pastor, I'm just going to say this to you. Don't

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 tell anybody. Everybody listening, you can't tell anyone. But when you write Christian books,

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 you have to dot every T. No, you don't dot T's. You cross T's and you dot every I. That tells you

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 how it is.

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 Not anymore. You're done.

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 And I just, you know, I just would like to write maybe a fiction book where I don't have to have

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 the answer. And I can just say some nebulous thing. And I don't finish the thought. And it's just

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 feels a certain way. So that's kind of where I'm torn. I'm torn between the nonfiction where you have

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 to kind of finish every thought versus just doing something kind of emotional, emotive, or humorous,

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 or funny. So that's an honest answer for me. I don't quite know where I'm at.

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 I want to know for you, though. Sorry. Well, for you, because I don't trust, like, I'll talk

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 forever. Like, I want to partly interview you as well. Like, do you have more? What are you doing?

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 You have six different ministries. Do these all go together? What's the big picture for you? Like,

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 what does that mean? What are you doing? Digital ministry? Explain it to the person who has no idea.

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 Yeah. So the thing that makes me different is that I believe that we can do church,

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 a biblically styled, ecclesiologically stable church in digital and or metaverse virtual reality

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 space. Okay. And so I, for years, going back to 2018, I started championing this idea of a digital

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 expression of church. I started a company called The Church Digital, really kind of screaming it from

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 the rooftops, celebrating stories and examples of churches that were experimenting with it,

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 their successes, their failures, their lessons. Yeah. Listen, a physical church wants to help with

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 digital discipleship. I can do that. You know, I can help with that. And there's some things that we

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 extend beyond, but it really was about championing these different types of churches pastored by

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 different types of people in different environments that are reaching different types of people in the

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 buildings are reaching. And so like that became the heartbeat. And I've worked with organizations like

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 Stadia Church Planting on championing that, which was an awesome experience, but it wasn't quite,

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 it didn't give me the opportunity to really help the big C church as much as just the little funnel

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 that not to disregard what Stadia was doing, but it was a smaller subsector of a much larger problem.

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 And so resigned from Stadia and actually started the nonprofit Digital Church Network. So I run a

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 consulting company, The Church Digital. I run a nonprofit agency, Digital Church Network.

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 I'm not going to lie to you. There's no money in either of those. And so, hey, I've got to figure

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 out how to like, I don't know, buy groceries. And so I was approached by an organization called

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 Leadership Network that's very close with Exponential. And they're wanting me to come on and talk about

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 Metaverse Church. And at the same time, I can talk about Digital Church Network. Okay, I'll do that.

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 You know, a new thing network is actually our partner, our ministry partner with Digital Church

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 Network. And they're like, hey, we want to, you know, pay you some salary to help us digitally and

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 develop a digital strategy with new thing. Okay, I can do that. Media Impact International is a new

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 relationship that I have just within the past couple of weeks where they're doing social media training

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 and resourcing organizations and churches in the Middle East, in the MENA region and North Africa. And it's

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 like, yes, I want to learn from the global church. And so it's all of this, it sounds very cluttered and

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 messy. And it's hectic, I'm not going to lie. But it's all centered around understanding and gaining

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 insight on how the church can better utilize this technology, not just to broadcast a service, not just

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 to do something on social media, but to actually create expressions of church utilizing this technology

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 in Digital Network. Well, it didn't sound cluttered to me at all. I, for me, I'd like to do 100 things

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 at once. I don't believe in reincarnation, but I understand how the idea was formed, because I need

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 more than one life to do all the things that I want to do. I don't know if that resonates with you.

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 One of the things I want to ask you on this is, and this, I think, goes along with even McLuhan,

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 who said people tend to think, oh, you know, a medium just going to take the same message and put

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 it on a new medium, you know, the same way of doing things and kind of, I see this with how the church

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 uses the internet, social media, the digital world, is they basically try to recreate a form of what

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 they're doing, a structure in person online. And I was wondering your thoughts on this. Here's just like

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 an example. We don't do this well as a church, but I have an in-person service. And then we have a

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 separate online service. Now it's recorded. Again, we're a small church, so I can't do all the kind

00:18:20.880 --> 00:18:25.080
 of monocular things. But I thought, I don't want to just record people watching our service. To me,

00:18:25.160 --> 00:18:30.780
 that's not really what social media or YouTube or those things are like. So I do a message where my

00:18:30.780 --> 00:18:35.420
 wife and I, we're looking at the camera, we're talking to the people directly. That's our expression.

00:18:35.420 --> 00:18:41.520
 And then on Sunday mornings, it's more a different expression. So, and I'm still trying to discover,

00:18:41.780 --> 00:18:47.800
 what are your thoughts on this of how far, let's say, the church has gone to allow the technology

00:18:47.800 --> 00:18:52.380
 to change the way we express or to form the best way to express? Or are we just taking what we do

00:18:52.380 --> 00:18:57.020
 in person and trying to put it online? You know, that tension, where do you see the church at?

00:18:57.160 --> 00:19:01.740
 I mean, that's, that's, that's a great question. That's a great tension for a small church to live

00:19:01.740 --> 00:19:06.720
 in. To be honest, I'm the guy who's like, Hey, you know what? Small churches, maybe you don't

00:19:06.720 --> 00:19:11.800
 stream your services online. If you're really wanting to be effective in reaching people, creating a,

00:19:11.800 --> 00:19:20.160
 a mid quality video product and putting it online for people to watch, like that may not be the best

00:19:20.160 --> 00:19:26.140
 option for you. And Irma McManus has, has said this recently. If you really respect your, your physical

00:19:26.140 --> 00:19:32.280
 gathering, don't stream it online. Like if physical gathering is the thing for you, don't cheapen it

00:19:32.280 --> 00:19:40.860
 by doing it online, do something else online. And like a, an alpha course online or a, a small groups

00:19:40.860 --> 00:19:48.760
 or a relational or empowering the people in your pews or in your seats to reach their circle of influence

00:19:48.760 --> 00:19:54.160
 digitally, to be digital missionaries in social media or in the metaverse. Like there's so many

00:19:54.160 --> 00:20:01.100
 other things more effective than streaming a service online. People that have spiritual questions,

00:20:01.100 --> 00:20:05.880
 they're not looking to church online services. They're looking to their friends for spiritual

00:20:05.880 --> 00:20:10.980
 answers and they're looking to Google and Google is not picking up your service. And so it's

00:20:10.980 --> 00:20:16.940
 understanding digital strategy and it's understanding disciple making and the relational aspect of a small

00:20:16.940 --> 00:20:23.000
 church doing this is incredible, but they've got to realize that they, it's not competing with the big

00:20:23.000 --> 00:20:29.080
 boys. Let the big boys be the big boys. Small churches need to be authentic to who they are, which is

00:20:29.080 --> 00:20:33.820
 relational if nothing else. Okay. And the challenge with the online, you talked about being able to have

00:20:33.820 --> 00:20:39.740
 church in digital spaces. What do you think is the biggest weakness? Like if the accusation that most

00:20:39.740 --> 00:20:46.920
 sticks, like here's the problem when someone says, this is why I don't think you can really have church in a digital

00:20:46.920 --> 00:20:53.080
 space. Yeah. I think that there are people that are more comfortable with it than not. And so like, you'll never

00:20:53.080 --> 00:20:59.040
 hear me say everything has to be digital. That would be chaotic, but you're, you're not going to hear me say

00:20:59.040 --> 00:21:07.800
 everything has to be physical because there are people that connect digitally as well as physically. Like I can even look at,

00:21:07.800 --> 00:21:13.820
 at, at the younger generation and the kids where like the, the line of physical and digital, I mean,

00:21:13.820 --> 00:21:20.720
 it exists for me. I'm 45 years old. I remember a life before the internet. And, and so for a native,

00:21:20.720 --> 00:21:26.540
 somebody that can dance back and forth between the two, it's, it's not there. The thing that scares me,

00:21:26.600 --> 00:21:33.840
 the thing that gives me pause really is, is the mental health, uh, implications of, of what's happening.

00:21:33.840 --> 00:21:39.380
 Like we're challenging P and I don't know. I'm, I'm working on this. This is, this is one of my goals

00:21:39.380 --> 00:21:48.300
 of 23. Um, like we are literally challenging people to be on mission in spaces that are addictive.

00:21:48.300 --> 00:21:54.780
 Uh, secondhand trauma is an actual thing. We're, we're dealing with the high levels of depression,

00:21:54.780 --> 00:22:00.740
 a suicidal rate. And especially when you get into the metaverse, uh, you're seeing a lot of, um, uh,

00:22:00.740 --> 00:22:07.960
 pornography. Uh, you're seeing a lot of, of drug alcoholism. Like these things are very strong

00:22:07.960 --> 00:22:12.260
 in digital and metaverse spaces. I've, I've actually, I had a friend of mine, a former,

00:22:12.260 --> 00:22:18.860
 um, digital pastor. She tried to commit suicide earlier this year, a good friend. And, and,

00:22:18.860 --> 00:22:24.800
 and thankfully her husband stopped her. Um, and when, when, when I asked weeks later,

00:22:25.000 --> 00:22:32.580
 why, what happened, Jeff, I, I, things got dark. Um, and, and because I was digital,

00:22:32.580 --> 00:22:38.040
 I didn't have a community around me to talk to, and I didn't know where to go.

00:22:38.040 --> 00:22:43.140
 You know, it's interesting. I talk a bit in the book posting piece about strong ties versus weak

00:22:43.140 --> 00:22:48.440
 tie relationships. Um, a weak tie relationship is you're just connected on one thing and that's

00:22:48.440 --> 00:22:52.680
 not wrong. You know, just one issue. Strong tie means many things you're connected with. Strong

00:22:52.680 --> 00:22:58.060
 ties would be like friendships, marriage, those sorts of things. Uh, what's happening in social

00:22:58.060 --> 00:23:03.420
 media. And you can see this anxiety in kids and in adults is they have lots of weak tie relationships.

00:23:03.420 --> 00:23:07.140
 So they have thousands of people that they interact with, whether it's Facebook, Snapchat,

00:23:07.140 --> 00:23:11.900
 whatever the platform they're on, but it kind of feels like as much as I interact with them,

00:23:11.900 --> 00:23:16.380
 I exist. But the moment I stopped posting, the moment I stopped interacting, I disappear.

00:23:16.680 --> 00:23:22.980
 There's not a connection that goes beyond that. So there's less and are fewer and fewer, uh,

00:23:22.980 --> 00:23:28.280
 strong tie relationships. So that also puts a strain on our strong ties on our marriage. So

00:23:28.280 --> 00:23:33.200
 in a church context, let's say if you go into a physical space of a church, it's more than just

00:23:33.200 --> 00:23:36.880
 uniting about one thing. You're hanging out, you talk about larger things. If it's healthy,

00:23:37.140 --> 00:23:42.360
 you connect and other things, your children, whatever. So you have more of a relationship

00:23:42.360 --> 00:23:47.260
 there. Online, you might feel like someone's only interacting with me as much as I'm posting a

00:23:47.260 --> 00:23:53.260
 picture or sharing a thought or a comment. The moment I stop, I disappear. Uh, and that could be

00:23:53.260 --> 00:23:56.780
 true. If I stopped going to church, I disappear. But at least when you're hurting, you can show up at

00:23:56.780 --> 00:24:00.080
 church and people see you're hurting and they can come to you, hopefully if they're healthy again

00:24:00.080 --> 00:24:05.100
 and, and meet with you. So this is a struggle that people have more and more weak tie relationships

00:24:05.100 --> 00:24:10.600
 than ever before, less strong tie. And then also we're putting strains on that. And then we're not

00:24:10.600 --> 00:24:14.740
 able to go through conflicts as much. Cause one of the things I think the internet does, the strength

00:24:14.740 --> 00:24:19.020
 is it provides us to have relationships. The weakness is it's keeping us from learning how to go

00:24:19.020 --> 00:24:24.720
 through conflicts. And I, here's the perfect example. Go back to olden days, let's say before the car.

00:24:25.440 --> 00:24:32.040
 Um, what was your social network before the car? Basically anyone within walking distance or you hook

00:24:32.040 --> 00:24:39.860
 up the wagon, right? It's a very limited group of people. Why did people reconcile or try to get along

00:24:39.860 --> 00:24:46.800
 in olden days? It wasn't because they were better people. They did it because they had to. Because if you

00:24:46.800 --> 00:24:51.320
 get in a fight with your neighbor, there's no one to talk to. So you have to find a way to get along

00:24:51.320 --> 00:24:55.180
 with your neighbor. And there's only two churches in town. And if you don't find a way to exist with

00:24:55.180 --> 00:25:00.340
 that church, there's no church online. There's no, you might have one book about God. You don't,

00:25:00.440 --> 00:25:07.700
 you can't search sermons. So people had to learn to deal with difficult people, have a more diverse

00:25:07.700 --> 00:25:12.260
 expression of community. Now they didn't always do this. There's terrible things about the olden days,

00:25:12.320 --> 00:25:17.200
 right? Where you had the neighbor who controlled everyone, the pastor who controlled everyone,

00:25:17.200 --> 00:25:21.980
 and people were stuck in these abusive systems. So I'm not saying that was a good time. It's just

00:25:21.980 --> 00:25:27.680
 what it was. Now what's the strength of the internet? I don't have to go to that abusive church. I don't

00:25:27.680 --> 00:25:34.140
 have to have that nosy neighbor control my life. But now I have all these options and we're finding

00:25:34.140 --> 00:25:39.300
 this with people. The moment conflict occurs, they just find someone else. I got a million churches.

00:25:39.300 --> 00:25:43.600
 I got a million people I can connect with. It's a strength to have all those opportunities,

00:25:43.600 --> 00:25:49.340
 but we're forgetting how to be Christians, to go through conflict, to express love, to do those

00:25:49.340 --> 00:25:54.460
 things. So I think that's hitting with this depression too, is we're isolated. We have these

00:25:54.460 --> 00:25:59.280
 weak tie relationships. And then when conflicts occur, instead of going through that, even if we want to

00:25:59.280 --> 00:26:03.340
 go through, people quickly abandon us and replace us for someone else. So it can be a very challenging

00:26:03.340 --> 00:26:03.840
 environment.

00:26:03.840 --> 00:26:08.360
 Yeah. No, I love that. You know, trying to get the, I mean, you're really speaking towards

00:26:08.360 --> 00:26:17.380
 emotional IQ, the maturity of the situation of the individuals here. We, in digital, we talk a lot

00:26:17.380 --> 00:26:25.020
 about a standard of online to offline. Simply, the gospel that we hear online, it has to influence our

00:26:25.020 --> 00:26:31.640
 offline, our physical relationships. Otherwise, what we're doing is we're creating consumers. It's

00:26:31.640 --> 00:26:37.740
 consumerism. I mean, it's based off of James 1.22, don't just be hearers of the word, paraphrasing

00:26:37.740 --> 00:26:45.000
 online. And so deceive yourselves, do what the word says in the real world. And so there's an

00:26:45.000 --> 00:26:51.620
 opportunity. And this is what I think makes a lot of what we talk about differently, at least through

00:26:51.620 --> 00:26:58.840
 digital church network, the church digital, like the platform, even pre-COVID, was it's not just

00:26:58.840 --> 00:27:06.740
 consuming a product. There's the challenge to have this impact the real world, where we're not just

00:27:06.740 --> 00:27:12.620
 hearing sermons about conflict resolution. We're not just consuming that as product, but we are

00:27:12.620 --> 00:27:19.800
 challenging you, audience, to live this out in your life, to be that representative. If you've got

00:27:19.800 --> 00:27:26.240
 conflict, resolve it. If I am, you know, I tell this story, we want to see the fruits of the spirit

00:27:26.240 --> 00:27:31.620
 in not just physical realm, but we want to see it in physical too. Love, joy, peace, patience,

00:27:31.740 --> 00:27:35.880
 kindness, goodness, faithfulness, gentleness, self-control. I think that was all of them. But if I

00:27:35.880 --> 00:27:42.820
 am a, if I'm a strong Christian, if I'm exuding the fruits of the spirit digitally, in physical realm,

00:27:42.900 --> 00:27:47.760
 I'm abusive to my wife, I'm verbally abusive to the kids, and I steal from my workplace. I mean,

00:27:47.760 --> 00:27:54.360
 you're using words like hypocrite or worse to describe me. And so if we are going to do church,

00:27:54.360 --> 00:28:01.060
 if we're going to be the church digitally, I think there's a demand that we exude that we're

00:28:01.060 --> 00:28:06.620
 consistent with that, with our fruits of the spirit. We're consistent with our spirituality,

00:28:06.620 --> 00:28:13.500
 with our maturity. And that maybe it's not run away like you're talking about, run away to go to the

00:28:13.500 --> 00:28:19.920
 easier option. It's no, I've got to exude that in physical space. And we're gonna, we're gonna grow

00:28:20.100 --> 00:28:25.540
 through this. I actually, I had a question for you. That is so good. I want to turn this on, on you a little bit.

00:28:26.700 --> 00:28:31.960
 You're talking about, you're using words, forgive me, you said one and then multiple, like it's,

00:28:31.960 --> 00:28:37.140
 strands, strings. What's, what's the label that you've said here a couple of times? Where you're,

00:28:37.200 --> 00:28:39.960
 you're talking about like, man, this is embarrassing.

00:28:40.500 --> 00:28:42.660
 Weak tie versus strong tie you're talking about?

00:28:42.660 --> 00:28:47.820
 Thank you, that's what I'm asking. So a weak tie is, is basically you've said like one strand and then.

00:28:47.880 --> 00:28:51.500
 You disconnect on one thing. We all like Star Trek. That's a weak tie.

00:28:51.620 --> 00:28:53.480
 Can you, can you grow from a weak to a strong?

00:28:53.780 --> 00:28:59.420
 Isn't that how relationships grow? I mean, we start with an interest, you know, our kids played softball

00:28:59.420 --> 00:29:03.620
 together, right? And then we started talking, but even softball is an opportunity to talk about

00:29:03.620 --> 00:29:08.520
 something else. This is a fascinating thing about as well. I don't talk about this much in the book,

00:29:08.520 --> 00:29:17.080
 but it fascinates me. The concept of, we are more segmented than ever before. So my son is playing

00:29:17.080 --> 00:29:23.260
 his switch and listening to YouTube. I'm watching TV like an old man. My wife is on Instagram.

00:29:23.780 --> 00:29:27.660
 Somebody else is doing something else. Now, I don't think any of those things are wrong,

00:29:27.820 --> 00:29:34.280
 but we're all doing different things. How do we form human connections? By doing something together,

00:29:34.940 --> 00:29:40.760
 as we do it together, other connections form, other conversations arise. It's like, why did the guy

00:29:40.760 --> 00:29:44.920
 like going hunting with his dad or fishing with his dad? It's more than the hunting. It's more than

00:29:44.920 --> 00:29:49.760
 the fishing. It's the conversations that occurred during the time. What we're doing right now as a

00:29:49.760 --> 00:29:56.220
 culture is we're so segmented in our own groups that we're not able to have those conversations where

00:29:56.220 --> 00:30:01.860
 we go beyond a weak tie into a strong tie relationship. It's just about politics, you know,

00:30:01.860 --> 00:30:07.220
 far right, far left, whatever. It's just about, and we're just enmeshed, you know, or immersed in that

00:30:07.220 --> 00:30:13.100
 stuff. So yeah, I think weak ties can become strong ties, but you need to have a safe space where you can

00:30:13.100 --> 00:30:18.040
 do something together. And then by doing something together and having a relationship, then other

00:30:18.040 --> 00:30:22.820
 things rise up. So to me, like in the home, you know, I have to find ways, something we like to do

00:30:22.820 --> 00:30:26.180
 together. And if we don't like doing things together, then I have to find a way to be interested

00:30:26.180 --> 00:30:32.240
 in my son's YouTube videos and his switch, because as we do that together, then he might have a

00:30:32.240 --> 00:30:37.160
 conversation about what happened at school or something he's upset about. That's the whole family

00:30:37.160 --> 00:30:40.520
 dinner thing. We all need to gather around for family dinner. I don't think we all need to be at the

00:30:40.520 --> 00:30:44.880
 family table, but what happens when we're all together at a family table, we talk about other stuff.

00:30:45.040 --> 00:30:49.340
 So in this digital age with all the strengths of all the things we can do to build stronger tie

00:30:49.340 --> 00:30:54.420
 relationships. We got to do stuff together and be able to bring in other things that we can talk

00:30:54.420 --> 00:30:59.540
 about than just our interest in our wants. That I'm not ready to say that's a weakness of digital

00:30:59.540 --> 00:31:05.940
 church. Um, but I don't know that we've cracked the, the, the shell. I don't think we've got a

00:31:05.940 --> 00:31:13.220
 solution for, uh, generational church digitally. Yeah. You know, a lot of, a lot of the church,

00:31:13.340 --> 00:31:18.440
 a lot of the church, not all of them, some of them are more, um, generic in who they're reaching,

00:31:18.440 --> 00:31:22.700
 but you know, in, in the internet, if you're trying to reach everybody, you're not reaching

00:31:22.700 --> 00:31:28.660
 anybody. There's the largest nation on the planet is Facebook users. And so like to try,

00:31:28.740 --> 00:31:34.400
 you can't effectively target everybody. And so, you know, rule number one of digital narrow the

00:31:34.400 --> 00:31:39.740
 focus, create a persona. And so as a result of that, you're right, we are, are creating echo

00:31:39.740 --> 00:31:44.580
 chambers. We are surrounding ourselves with, with people that, that think like us transparent

00:31:44.580 --> 00:31:51.060
 here. Um, and yes, that could be a perceived weakness. There's an opportunity though to grow

00:31:51.060 --> 00:31:56.680
 beyond that. I mean, I, I can tell you, this is interesting. Mark Lutz is a, is a, is a digital

00:31:56.680 --> 00:32:02.900
 church planter. He's been running Lux digital church for about a year on Twitch and on discord.

00:32:02.900 --> 00:32:09.160
 It's a video game church. He's a video gamer and he's got, I forget the age of the grandma,

00:32:09.380 --> 00:32:16.640
 but like she's in her seventies or eighties, uh, who's very active in discord being discipled

00:32:16.640 --> 00:32:21.920
 through this church. Like, which, and it's funny cause Mark, like she didn't even know what discord

00:32:21.920 --> 00:32:27.340
 was before the church. It's not like she's some abnormality. That's really hyped up about, you know,

00:32:27.740 --> 00:32:34.780
 um, fortnight. She just somehow got connected into this community and, and loved it and is being

00:32:34.780 --> 00:32:41.760
 stretched as a result of it. And so we're seeing exceptions to the rule. And I think what happens

00:32:41.760 --> 00:32:48.760
 is when the church has time to like, if the church is really successful in, in multiplying, like if we

00:32:48.760 --> 00:32:54.860
 are actually successful in helping people realize that they have spiritual mission and that they're not

00:32:54.860 --> 00:32:59.840
 just consuming a product, but they need to be exuding this in physical realm. If I start with

00:32:59.840 --> 00:33:05.020
 a gamer, well, that gamer is probably going to have a conversation with their spouse relatively

00:33:05.020 --> 00:33:09.500
 quickly. And they're going to talk to the friends across the street. They're going to talk to, uh, the,

00:33:09.500 --> 00:33:15.320
 the kids at the Taekwondo dojo. And so as a result of this, you're seeing, um, some

00:33:15.320 --> 00:33:22.200
 diversification. I think that that's happening. Uh, and we're seeing early signs of that. Uh, but, but it's

00:33:22.200 --> 00:33:28.060
 really too soon to tell, I think on how vast it can be and what that reach is as we're trying to get beyond

00:33:28.060 --> 00:33:28.720
 the echo chamber.

00:33:29.180 --> 00:33:35.640
 I love, you know, any creative expression. I, I, uh, well, one of the things I, I sometimes

00:33:35.640 --> 00:33:41.480
 get frustrated. If you ever met a pastor is like, what we need to be is a local church in our local

00:33:41.480 --> 00:33:47.400
 community. You know, we eat and drink and connect in this neighborhood and it sounds very ideal, but

00:33:47.400 --> 00:33:52.380
 people don't live in their local. They, they live somewhere. They move, they work 30 minutes away

00:33:52.380 --> 00:33:58.200
 from there. They're involved in a soccer match. That's, you know, regional. They don't do that.

00:33:58.200 --> 00:34:03.800
 That's an old timey idea that doesn't exist anymore. People are connected in all kinds of

00:34:03.800 --> 00:34:07.520
 different ways. And so I think that is one of the strengths of the digital issue is you're trying to

00:34:07.520 --> 00:34:11.520
 find out how people actually are connected. They're connecting through like interests. They're more

00:34:11.520 --> 00:34:15.280
 connected with someone thousand miles away than they are with their neighbor. And we could say, well,

00:34:15.280 --> 00:34:20.160
 that shouldn't be that way. Well, it just is that way. How do we connect with them? To me, a church,

00:34:20.240 --> 00:34:25.860
 though, at some level has to be large enough that someone can annoy you and small enough that you can

00:34:25.860 --> 00:34:30.740
 connect with someone. So to me, if I'm in a group that I'm just isolating with people that I like,

00:34:30.800 --> 00:34:35.600
 I don't know if that's really a church. It's got to be that there's some annoying, difficult people

00:34:35.600 --> 00:34:40.220
 that you're trying to love. This is another strength and a weakness of the internet. Rainey and Wellman,

00:34:40.460 --> 00:34:47.460
 two, I think they're Pew Research people. They said the internet is used for networked individualism

00:34:47.460 --> 00:34:52.200
 and they use this as a strength. So I network with people based on my individualistic needs.

00:34:52.520 --> 00:34:56.680
 I need something answered and I find a group for that. I like Star Trek. I find a group that meets

00:34:56.680 --> 00:35:01.060
 that need. I like to complain about the government. I find a group that meets that need. But it's my

00:35:01.060 --> 00:35:06.600
 individual need that I find networks for. The problem with that is that turns us into consumers that only

00:35:06.600 --> 00:35:10.940
 relate with people as much as they meet our individual needs. And so we don't want church to be that way.

00:35:11.000 --> 00:35:15.700
 And church can be that way in person as much as it can be that way online. I'm not going to church just

00:35:15.700 --> 00:35:20.180
 for me. I'm going to church because I've been called into community. I'm not going to this Bible

00:35:20.180 --> 00:35:24.260
 study just for me, but because I've been called into community expression larger than myself.

00:35:24.420 --> 00:35:30.380
 Whether it's in person or online, that's the kind of teaching that somehow has to be there. This

00:35:30.380 --> 00:35:37.000
 isn't just about what meets our individual needs. It's about building a community. And that part,

00:35:37.100 --> 00:35:40.760
 like I think about building a community, people will ask me, Doug, how's Evergreen Church doing?

00:35:40.760 --> 00:35:44.180
 That's the church I serve. Because the church has an expression larger than myself.

00:35:44.740 --> 00:35:49.820
 People seldom say, how's Facebook doing? How's Twitter doing? Because we're not seeing those

00:35:49.820 --> 00:35:54.680
 as communities. We're seeing them as avenues for our personal expression that we can take a break

00:35:54.680 --> 00:36:01.020
 from, a sabbatical from. So I think using these platforms, we still need to have communities where

00:36:01.020 --> 00:36:08.040
 we can say, how is the digital church doing? And it has a concept that's larger than Jeff and Doug

00:36:08.040 --> 00:36:12.460
 and our individual needs. And that is a challenge, whether it's in person or online.

00:36:12.860 --> 00:36:17.960
 Yeah, that's, I mean, you're, you're a hundred percent right. Um, you know, we can, and one of,

00:36:18.040 --> 00:36:24.380
 one of the fears that I have with, um, a digital expression of a church is some of the ones that I've

00:36:24.380 --> 00:36:32.280
 seen are very, uh, personality centric. Um, and that's, that's, that's a, that's a fear. Um, I don't

00:36:32.280 --> 00:36:37.640
 think it's, I think it's a, um, attention to be managed. I mean, using the phrase that you said

00:36:37.640 --> 00:36:42.840
 earlier, because I, cause you, you're, you're building this off of an individual, you're using

00:36:42.840 --> 00:36:48.740
 an individual influence to point to a church, to point to a community. And we're seeing, um,

00:36:48.820 --> 00:36:53.720
 honestly, some great success. I'm going to use a word you may not know, asynchronous communities.

00:36:53.720 --> 00:36:59.180
 Uh, this is, these are software like discord or like Slack or WhatsApp, mighty networks,

00:36:59.280 --> 00:37:04.320
 even Facebook groups. There's actually a, um, uh, an established, it's interesting. I just did a

00:37:04.320 --> 00:37:12.060
 podcast last week. Uh, and so Seacoast up in, um, the Carolinas areas, um, they ran an experiment

00:37:12.060 --> 00:37:15.980
 and this is, you're going to listen to last week's episode to hear it. I love this episode.

00:37:16.400 --> 00:37:22.920
 There was this 20 year old kid. The 20 year old kid had an idea. Um, why don't we create as an

00:37:22.920 --> 00:37:28.580
 intern? They literally get, listen to the intern. I'm so proud of this church. The intern had an idea.

00:37:28.580 --> 00:37:37.280
 What if we created a community over here in discord and we connected with Christian influencers and we

00:37:37.280 --> 00:37:45.920
 allowed them to talk about our community. And so the influencers who are just creating content noise,

00:37:45.920 --> 00:37:53.360
 they literally started to point to the community. So the purpose of the influencer wasn't noise.

00:37:53.360 --> 00:37:59.140
 It was community. And then within the community, they started to, to build relationships. They started

00:37:59.140 --> 00:38:05.120
 to do Bible studies. They started to do discipleship within this discord community. The influencer now has

00:38:05.120 --> 00:38:11.860
 purpose beyond just the, the fuzzy feeling from that scripture, because now it's reinforced by a

00:38:11.860 --> 00:38:19.240
 disciple making community. By the way, there's 3000 people in that, uh, discord that are now going

00:38:19.240 --> 00:38:23.780
 through the process. And what's funny is that church is growing. So there, this group is going so fast,

00:38:23.780 --> 00:38:28.240
 like the leadership's like, we don't know what we're doing. How do, how do we do this? What? And so

00:38:28.240 --> 00:38:32.940
 they're, they're experimenting, they're trying, but it's like, God bless them for, for doing something.

00:38:33.200 --> 00:38:38.400
 And I'm all for the experimentation. The biggest one for me is online. Can I find someone if they

00:38:38.400 --> 00:38:43.960
 disappear? And my argument is if I can't find a person, then I don't know if we had community. Like

00:38:43.960 --> 00:38:47.760
 if someone stops coming to church, I know where they live. I can find them. I can connect with them.

00:38:48.140 --> 00:38:52.260
 There's another way. And I think that part of connection, not like everyone has to do that,

00:38:52.540 --> 00:38:56.020
 but there needs to be that progression. There's people who show up to church that I can't find.

00:38:56.100 --> 00:38:59.940
 They're a visitor. I never see them again. That's fine. But others where if they disappear,

00:38:59.940 --> 00:39:04.240
 they don't just disappear. And I think that's the area we kind of have to look at respecting people's

00:39:04.240 --> 00:39:08.960
 boundaries, their privacy, but also being able to help someone and find them, seek the lost sheep,

00:39:09.180 --> 00:39:13.260
 bless them, encourage them, those who are weak. But I want to ask you some questions here. Okay. So

00:39:13.260 --> 00:39:17.220
 this, what am I on right now? Is this a podcast, a video? Like I know sometimes people aggregate these

00:39:17.220 --> 00:39:19.820
 in all kinds of directions. What is this going to be used for?

00:39:20.100 --> 00:39:23.780
 It's both. It's the video will be on YouTube and the podcast. We get maybe

00:39:23.780 --> 00:39:26.640
 five times more audience on audio only than video.

00:39:26.900 --> 00:39:34.480
 Okay. All right. So doing these podcasts, what is the thing you wish people would do that frustrates

00:39:34.480 --> 00:39:38.440
 you that they won't? You know, even people who like the show, who are like, what's the one thing

00:39:38.440 --> 00:39:43.360
 that would just help you the most? Like if you would only do this, you don't know how much it would

00:39:43.360 --> 00:39:46.700
 help me in this endeavor. What is the one or two things that come to mind?

00:39:46.700 --> 00:39:50.700
 You can make future checks payable to Jeff. No, I'm kidding.

00:39:52.000 --> 00:39:57.100
 Say what you think. Tell me what, tell it. I'm interviewing you. This is not your question.

00:39:57.200 --> 00:39:59.920
 You didn't give me a list of questions. I want to know the answer on this.

00:40:00.020 --> 00:40:06.120
 I love it. The biggest hurdle, and the audience knows this, the biggest hurdle I see it time and

00:40:06.120 --> 00:40:12.000
 time again with churches right now where we are in September, August, September, 2022,

00:40:13.300 --> 00:40:17.360
 physical pastors are wanting to get back to physical buildings and putting all the eggs

00:40:17.360 --> 00:40:23.380
 in that basket, which may be the right answer for today. Uh, but it's, it's fraudulent and it's

00:40:23.380 --> 00:40:31.000
 short-sighted because I think there's an opportunity to do something different. Um, and so it's the,

00:40:31.140 --> 00:40:35.380
 the, the challenge of, and we talk about it, the challenge of experimenting, the challenge of,

00:40:35.380 --> 00:40:40.940
 of embracing, uh, a digital discipleship system so that it's, uh, to allow for more scalability,

00:40:40.940 --> 00:40:47.500
 uh, the, the challenge to reach a different person by doing something different instead of just trying

00:40:47.500 --> 00:40:54.600
 to do the same thing over and over again. Um, you know, I mean the church, February, 2020 was not a

00:40:54.600 --> 00:41:01.180
 great time in context of the church. Uh, I mean, we're, we're in 20, I think there was a 25% decrease

00:41:01.180 --> 00:41:07.740
 over a 23 year period, according to multiple stats. Um, we were, we were at a decline. We were actually

00:41:07.740 --> 00:41:14.920
 on a little bit of a tick up, but after a multi-year decline heading out of 2019. Um, so like to go back

00:41:14.920 --> 00:41:21.940
 and say, Oh, that was the golden age, I think is very short-sighted and the, the, the opportunities

00:41:21.940 --> 00:41:28.000
 to do something different, like there's no better time than now. And, uh, you know, unfortunately,

00:41:28.620 --> 00:41:33.820
 oftentimes, you know, I have the conversations where the people that are wanting to do something

00:41:33.820 --> 00:41:38.560
 different, don't have the clout within the organization to make that happen. Right. Right.

00:41:38.600 --> 00:41:43.160
 And that's often a generational thing too, right? You have older people in the lead pastor role and

00:41:43.160 --> 00:41:48.460
 then the younger people like do something digital, but it doesn't mean they know how to, here's the

00:41:48.460 --> 00:41:53.280
 struggle though, isn't it? People are more worn out than ever. And I know as a pastor where I'll

00:41:53.280 --> 00:41:59.040
 just say no, cause I just don't want to fail at another thing. You know, just say no without even,

00:41:59.180 --> 00:42:02.900
 you know, I'm doing enough, not well, I don't need to do another thing where you're thinking in the

00:42:02.900 --> 00:42:07.160
 long haul, this will help you with all those things. But it's so hard when someone is weak,

00:42:07.380 --> 00:42:12.140
 feeling worn out to get them to have that longer view picture, isn't it?

00:42:12.400 --> 00:42:18.400
 Yeah. I, it was, there was a, there was a, uh, nationally known Christian, um, influencer,

00:42:18.900 --> 00:42:23.060
 uh, works a lot with church leaders. And, uh, I, it was funny. I don't listen to his,

00:42:23.160 --> 00:42:30.700
 his podcast a lot. I listened to this one episode and, uh, I, I about literally, I about F-bombed in my

00:42:30.700 --> 00:42:41.020
 car driving down the road when he's like, pastors, we have pivoted enough. It's time to stop and it's time to,

00:42:41.020 --> 00:42:47.360
 it's time to rest. Uh, and, and it's time to be just good enough where we are and, and okay. Yeah.

00:42:47.360 --> 00:42:53.020
 Hey, we need to rest. Hey, it's been a very rough season. Um, but don't call this the promised land.

00:42:53.020 --> 00:42:58.300
 Don't call this the completion of the great commission. And what it's, it's, it's, it's funny,

00:42:58.400 --> 00:43:03.740
 Doug, when people talk with me, um, we start talking technology, but we don't stick on technology

00:43:03.740 --> 00:43:08.460
 long because it gets down to disciple making. It's down to multiplication. It gets down to

00:43:08.460 --> 00:43:14.240
 helping people find their mission, embracing missional imagination, um, giving them pastor,

00:43:14.360 --> 00:43:18.560
 don't be upset. People are not in your building. Be upset. People have no spiritual purpose when they're

00:43:18.560 --> 00:43:24.300
 not in your building. And so it's, it's these types of things that if I could like scream from the

00:43:24.300 --> 00:43:30.360
 rooftops and get everybody to listen, it, it does, if it's, if it's digital, if it's micro, if it's

00:43:30.360 --> 00:43:38.120
 whatever it is, but the idea that one model, that one expression of church is going, especially in

00:43:38.120 --> 00:43:45.680
 America is going to be able to reach these people here consistently. The answer is no. And we have 25

00:43:45.680 --> 00:43:50.940
 years history to show that. Uh, and so to say, we don't need to pivot. Well, you haven't listened

00:43:50.940 --> 00:43:56.940
 over the past 25 years, maybe if we had pivoted before or more aware, uh, but we didn't know.

00:43:56.940 --> 00:44:02.960
 And so to me, that's, that's the frustrating piece. Yeah. Okay. We've, we've got the great,

00:44:02.960 --> 00:44:07.540
 uh, what is it? The great exodus, the great resignation is happening. That's not just the

00:44:07.540 --> 00:44:13.880
 church thing that's across the board. And what another reason church for us to pivot, to understand

00:44:13.880 --> 00:44:19.220
 we're looking at a new level of financing, even in our churches, we're not going to be able to roll

00:44:19.220 --> 00:44:26.040
 as deep on the staffing as we were because giving or even finding credible people to take these jobs

00:44:26.040 --> 00:44:31.240
 is going to be hard to find. We have to pivot to something different.

00:44:31.780 --> 00:44:36.720
 It, I mean, it really is the challenge. I'm not trying to be a naysayer. I personally believe

00:44:36.720 --> 00:44:42.340
 there's going to be a huge decline in the American church in the next 10 to 20 years, no matter what

00:44:42.340 --> 00:44:49.320
 is done. I know as a pastor, uh, like an online, by the way, a pastor online, for the most part,

00:44:49.380 --> 00:44:55.080
 I just get beat up regularly. It's not a place you go to be encouraged or built up. Almost all the

00:44:55.080 --> 00:44:59.700
 Christians I follow, their poster about what's wrong with the church and what's wrong with pastors and

00:44:59.700 --> 00:45:03.320
 what's wrong. And a lot of them, you know, it's because they've been hurt and the, but you just get

00:45:03.320 --> 00:45:11.160
 like, I just feel like, I don't want to go there. Uh, but the reality is, um, you know, okay, we've done

00:45:11.160 --> 00:45:16.140
 what's wrong. We've deconstructed. We've, but what are we going to do now? And I think to me is I want

00:45:16.140 --> 00:45:21.320
 to, uh, instead of holding on to the last gasps of something that might be declining or fading away,

00:45:21.320 --> 00:45:27.500
 I'd rather make room for the possibility of the future. And even if I fail at it, I still would

00:45:27.500 --> 00:45:32.000
 rather give opportunity for people to follow my example and learn from it for what they're doing

00:45:32.000 --> 00:45:36.460
 than to hold onto something that no one's going to be caring about. And I think that's beyond even

00:45:36.460 --> 00:45:41.240
 digital. It's just a lot of the things that we're doing. And I just wanted to let you know that

00:45:41.240 --> 00:45:45.320
 that's what I respect about what you're doing. I know the entrepreneurial spirit, a lot of things

00:45:45.320 --> 00:45:50.100
 you do, lots of vision, not much money to resource it. And sometimes it can be, why am I doing this,

00:45:50.140 --> 00:45:55.700
 you know, Lord? Um, but I do know, like, I'd like you to succeed, whatever that means.

00:45:56.140 --> 00:46:02.400
 But even if you don't, you've decided not to bow down and you've decided that your life would be a

00:46:02.400 --> 00:46:07.080
 witness that others could follow, that you're laying a foundation that allows others to follow.

00:46:07.200 --> 00:46:10.900
 And you need to remember that because I don't know how you assess it through analytics or,

00:46:11.040 --> 00:46:17.000
 you know, all those assessments, but fear can keep people just doing the same thing and working on

00:46:17.000 --> 00:46:22.360
 the same thing until it, you know, just ends. And also, you know, some people, they're called to do

00:46:22.360 --> 00:46:27.840
 that. That's fine. But I found like what I do, I pastor, I do books, I do online stuff. It doesn't

00:46:27.840 --> 00:46:32.240
 fit into really any category. And sometimes I get judged by that, but I want to ultimately make

00:46:32.240 --> 00:46:37.040
 ministry authentically me and then people can reject the core of who I am because I want other

00:46:37.040 --> 00:46:40.840
 people to be authentically them. I don't want them to fit into the role of what a pastor is supposed to

00:46:40.840 --> 00:46:45.300
 be an author, supposed to be a person. I just want them to be obedient to what the Spirit of the Lord

00:46:45.300 --> 00:46:49.260
 has called them to do. And I don't have a right to judge that. You know, the harvest is ripe,

00:46:49.360 --> 00:46:54.060
 workers are few, there's so many people in need. So I want to encourage any expression. You might tell

00:46:54.060 --> 00:46:57.240
 me what you're doing, like, that doesn't make sense to me at all. I think that's terrible. But I want

00:46:57.240 --> 00:47:02.480
 someone in that field. Because you know that there's field after field after field that people

00:47:02.480 --> 00:47:06.360
 aren't there. And that's kind of, I don't think I'm a good pastor, but I don't think there's a lot of

00:47:06.360 --> 00:47:10.440
 people doing what I'm doing. So I'm going to do it until God replaces me. So we need to encourage

00:47:10.440 --> 00:47:15.540
 more people to do more things, creative expressions, expand the definition of the church, and then be

00:47:15.540 --> 00:47:21.000
 Christ. Be Christ to people. That definition doesn't change. To be Christ, to love, you know, we can be

00:47:21.000 --> 00:47:25.480
 biblically based and look very different in our expressions. That's my sermon. I'm going to pass

00:47:25.480 --> 00:47:32.620
 around the offering plate now. You were just my pastor, Doug. Like that, that was an incredible

00:47:32.620 --> 00:47:42.720
 online pastoral expression. And so thank you for that. We, it's funny, we have a saying through DCN.

00:47:43.840 --> 00:47:49.340
 I think Chesley came up with it. Chesley Lundy. No, I mean, he found it somewhere, but it was funny. I

00:47:49.340 --> 00:47:54.720
 Googled it and there's like 15 different expressions or offshoots of the phrase, but essentially it's,

00:47:54.720 --> 00:48:02.020
 it's, uh, pioneers get slaughtered, uh, settlers get rich. And, and, and, and in many ways, like what

00:48:02.020 --> 00:48:08.160
 we're, what we're doing with, with how we're viewing digital ministry, which is amazing to me, 2022 post

00:48:08.160 --> 00:48:14.980
 COVID, we're still getting slaughtered, you know, in, in many ways out there with it. Um, now what's,

00:48:14.980 --> 00:48:20.000
 can I, can I use definition? I, I, I call it this, the prophetic middle. This might be my

00:48:20.000 --> 00:48:24.220
 Pentecostal background. Okay. But sometimes we'd like to build ministries from starting from one

00:48:24.220 --> 00:48:29.420
 camp or another camp, right? And then we try to build in a direction, but that's not really

00:48:29.420 --> 00:48:34.300
 reconciliation. It's not, I think we kind of just put ourselves in the prophetic middle and then we

00:48:34.300 --> 00:48:40.560
 trust that God connects us. And that's hard because you're really alone and none of the camps really

00:48:40.560 --> 00:48:45.160
 accept you, but you know, if you just totally immerse yourself in one camp, then you lose the

00:48:45.160 --> 00:48:49.820
 ability to speak to the other. And I think there's a lot of, in that entrepreneurial spirit where you're

00:48:49.820 --> 00:48:53.980
 doing that. And then it's just, Lord, I feel like you called me to do this and I'm trusting that I can

00:48:53.980 --> 00:48:58.600
 connect with the people, but you can really feel like you're just out there alone, but you have to

00:48:58.600 --> 00:49:04.520
 do that because otherwise you're just one group, you know, it's the traditional church trying to

00:49:04.520 --> 00:49:08.660
 convince people you're not, or, or even on the side of people who are hostile towards the church and

00:49:08.660 --> 00:49:12.280
 giving that all up and just the tech or they're hostile. Like you're even talking in ways that I

00:49:12.280 --> 00:49:16.840
 know probably aren't accepted on all sides about, there are these weaknesses to our technology and

00:49:16.840 --> 00:49:22.020
 it can't just be, it's all great. And we do need real community and there are limitations. When you

00:49:22.020 --> 00:49:25.940
 do that, you're in the prophetic middle and then you just have to hope that God connects you. And he

00:49:25.940 --> 00:49:30.120
 does, he connects you to these amazing people, but I don't know if he necessarily connects you with

00:49:30.120 --> 00:49:37.120
 money or resource or fame or fortune. Uh, but you know, eternal reward. I'm sure there's lots of

00:49:37.120 --> 00:49:42.960
 that. That's, that's, that's what I'm hoping for. Um, it's, it's, you've, you just literally put words

00:49:42.960 --> 00:49:50.320
 prophetic middle. I have been struggling with how to define that. And you just, you just nailed it.

00:49:50.320 --> 00:49:56.000
 I mean, here, here's the, like, I want you to understand if, if you wanted to get a picture

00:49:56.000 --> 00:50:04.580
 of what my past four years has looked like. Um, so I was literally hired by stadia to plant digital

00:50:04.580 --> 00:50:09.240
 expressions of church because I was talking about digital expressions of church going all the way

00:50:09.240 --> 00:50:15.880
 back to 2018 before any, like any, anybody had a clue about this. So I'm either a genius or I'm the

00:50:15.880 --> 00:50:22.200
 lone idiot. I'm still books, still not quite sure yet. Um, but we, as a result of taking this job,

00:50:22.200 --> 00:50:29.460
 um, and so I started talking with organizations, people started finding, searching, uh, on Google for

00:50:29.460 --> 00:50:35.680
 planting a digital expression of church at this point today, I have documented over 400 conversations

00:50:35.680 --> 00:50:40.620
 with people that are wanting to plant a church exclusively in digital or metaverse space.

00:50:40.860 --> 00:50:48.540
 Like this is not a couple of people having a stupid idea. There are hundreds of this. And four years

00:50:48.540 --> 00:50:55.500
 ago, here's how the conversation would go from the planter. Jeff, I've got this crazy idea.

00:50:56.160 --> 00:51:02.820
 My, my pastor thinks I'm nuts. My denomination doesn't want anything to do with me. Uh, my spouse and

00:51:02.820 --> 00:51:08.380
 my friends, because they've never seen it before. They don't even know how to support me or, or this,

00:51:08.520 --> 00:51:15.060
 this idea, Jeff, is this a good idea? Is this a bad idea? Is this even biblical biblical? And so I had

00:51:15.060 --> 00:51:20.540
 the opportunity to sit down with some of these guys, Chesley Lundy, Mark Lutz, and even tell the

00:51:20.540 --> 00:51:25.580
 stories about some of these churches that had existed going all the way back to 2015. The oldest digital

00:51:25.580 --> 00:51:33.440
 church, as far as I know, came 2011. It was planted by a teenager, a teenager planted a digital church in

00:51:33.440 --> 00:51:39.640
 roadblocks that's reached tens of thousands of people decades later. It's crazy how this is. Yeah. Okay.

00:51:39.640 --> 00:51:44.600
 The, the, the teenager didn't understand discipleship. He's a teenager. What were you doing when you were a

00:51:44.600 --> 00:51:53.060
 teenager? Like, I mean, yeah, old men don't understand discipleship. So, but the, the heart of this is

00:51:53.060 --> 00:52:01.400
 decades or like years later, 2022. Hey, you know what? You're, you're not crazy. Your pastor may not

00:52:01.400 --> 00:52:06.620
 understand it. The denomination doesn't, but now there's people that are having success. Can I

00:52:06.620 --> 00:52:13.620
 introduce you to them? I mean, this, this is why I resigned from Stadia. This is why we started

00:52:13.620 --> 00:52:20.120
 digital church network so that we can be the community where that we can provide the care

00:52:20.120 --> 00:52:26.080
 and we can provide the coaching for the people that have these ideas. We're not a denomination.

00:52:26.340 --> 00:52:33.020
 We're, we're a network. We're a community. We're, we're, we're family to people who are literally

00:52:33.020 --> 00:52:40.000
 alone. Like I joke with these, with these people. We're the island of misfit toys. Nobody, we were the

00:52:40.000 --> 00:52:46.340
 prophetic middle. We don't speak to either side. We don't connect anymore, but that doesn't make us

00:52:46.340 --> 00:52:50.540
 wrong. Well, and this is one of the things that drives me crazy. We are an assessment culture in

00:52:50.540 --> 00:52:53.760
 general where there's less people on the field playing and there's more people in the stands,

00:52:53.760 --> 00:52:58.540
 just assessing what other people are doing. And that I think that's a problem. So I don't mind an

00:52:58.540 --> 00:53:05.160
 opinion, but I'm like, go do your opinion. It's amazing how pristine an opinion can be, uh, when you

00:53:05.160 --> 00:53:10.060
 don't have to actually put it into practice. So to me, I encourage any expression. A lot of people say,

00:53:10.140 --> 00:53:14.660
 you know, what's wrong with this kind of church. I'm like, fine, I get it. It's, it's wrong. Go do

00:53:14.660 --> 00:53:17.960
 what God's put on your heart. And then you're going to find, you're going to find the strengths

00:53:17.960 --> 00:53:22.140
 and weaknesses to it. You're going to find how to modify it. But I believe the harvest is ripe and

00:53:22.140 --> 00:53:27.120
 the workers are few. I want to welcome anyone who's going out into the world to reach people.

00:53:27.400 --> 00:53:33.560
 And so that part of being threatened by it, being worried about it, you know, I just, I'm not afraid of

00:53:33.560 --> 00:53:38.860
 that reality, but it will drive me crazy when someone will just every day, what's wrong with the

00:53:38.860 --> 00:53:43.420
 church they left? What's wrong with this? And I'm like, you know, Christ in you has got to have

00:53:43.420 --> 00:53:47.360
 some expression. There's got to be something you could partner with, something you could do,

00:53:47.480 --> 00:53:51.640
 and then see if it works. Because here's the reality, no matter how you do it, if you do it

00:53:51.640 --> 00:53:57.840
 online, in person, in the hills, or in a cathedral, community's tough. And eventually you don't want to

00:53:57.840 --> 00:54:03.640
 be in it. And eventually there's conflicts, eventually, you know, and then you have to learn how to love and

00:54:03.640 --> 00:54:08.660
 the universal things that happened in every age, regardless of the technology. So what I like and what

00:54:08.660 --> 00:54:13.600
 you're doing and others are doing is, here, okay, you think the church should be more involved? Let's

00:54:13.600 --> 00:54:17.600
 go do it. Plant a church. I'll resource you. I'll help you. You know, here's your questions. And then

00:54:17.600 --> 00:54:23.000
 to me, managing expectations is probably the biggest thing, okay? Doing that, are you okay if this doesn't

00:54:23.000 --> 00:54:27.520
 happen? Are you okay if this happens? Like, as long as people can manage those expectations, and it's

00:54:27.520 --> 00:54:32.400
 true with any kind of church expression, then it's okay. The other one, and anyone listening here, is I think we

00:54:32.400 --> 00:54:37.340
 need to live for value in the doing. Everything I do has to have value in the doing. I think we get

00:54:37.340 --> 00:54:41.080
 dangerous when we do something for a future payoff. Like, well, I'm going to start an online church,

00:54:41.180 --> 00:54:46.460
 but it better get to this or it's failed. If you do that, you're going to be miserable. It has to

00:54:46.460 --> 00:54:52.160
 have value in the doing. That means this service had value whether we do it again. This relationship

00:54:52.160 --> 00:54:57.400
 had value whether it continues on. We need to free people up to do that because all these leadership

00:54:57.400 --> 00:55:01.180
 books and expectations for the church have put so much pressure that you have to become a certain

00:55:01.180 --> 00:55:05.580
 thing, and you have to get past 100 people or 200, and you got it. There's all these expectations,

00:55:05.580 --> 00:55:10.320
 and people are living for some future payoff that never comes, or when it comes, they're

00:55:10.320 --> 00:55:15.200
 not satisfied. So to me, to encourage someone, do what God's put on your heart. Make sure it has

00:55:15.200 --> 00:55:20.920
 value in the doing, and whether you do it for one year or for 50 years, let's celebrate it that you

00:55:20.920 --> 00:55:25.220
 spent time in the harvest. We have to expand the definition of church, expand the definition of

00:55:25.220 --> 00:55:30.580
 pastor, celebrate more expressions, celebrate different issues of how long they are, their reach,

00:55:30.700 --> 00:55:36.480
 focus. The harvest is ripe, workers are few, and we are a diverse group of people, and our churches should

00:55:36.480 --> 00:55:43.440
 express that diversity. You know, 75 percent of the people that we talk with about planning those

00:55:43.440 --> 00:55:53.200
 churches, 75 percent over, are bivocational. Like, it is, it's no longer seminary educated.

00:55:53.700 --> 00:56:00.360
 And it was interesting, when I was with Stadia, I was reporting 75 plus, and people that were

00:56:00.360 --> 00:56:07.640
 planting physical churches, even 12 months ago, like, it was within Stadia, it was 25 percent

00:56:07.640 --> 00:56:12.700
 bivocational. So they were seeing a bivocational shift, but nowhere near as drastic as what I was

00:56:12.700 --> 00:56:18.900
 reporting with 75. And now, you know, a more recent stat, they're seeing 25 percent actually move to

00:56:18.900 --> 00:56:23.800
 50 percent. 50 percent of the applicants that are wanting to plant a church through Stadia are now

00:56:23.800 --> 00:56:30.800
 bivocational. And so there's this phenomenal shift towards this new model.

00:56:31.640 --> 00:56:37.040
 Well, that would make sense, though, even in traditional churches. The problem with our church

00:56:37.040 --> 00:56:43.140
 growth movement is it's platformed anomalies and exceptions to the rule. That's not the reality of

00:56:43.140 --> 00:56:50.680
 the church. The majority of churches are under 250 people, bivocational pastors. But we've created

00:56:50.680 --> 00:56:54.360
 all those people to say, you're all doing it wrong. You all need to be something else. So the majority

00:56:54.360 --> 00:56:58.180
 of the church are saying 80 percent of the church is doing it wrong. You got to be like the 20 percent

00:56:58.180 --> 00:57:02.360
 anomaly. Now, I don't mind the 20 percent. I just think, I don't think God's looking at the majority

00:57:02.360 --> 00:57:07.300
 of the church and saying, this is terrible. You need to be something different. So even with online

00:57:07.300 --> 00:57:14.740
 expressions, let it be what it is. And in the sense of this is because, by the way, you don't even know

00:57:14.740 --> 00:57:17.980
 what you're going to collect. I bet you a lot of people started and they thought they knew the people

00:57:17.980 --> 00:57:20.380
 they're going to reach and they reached different people than they thought they're going to reach.

00:57:20.440 --> 00:57:27.500
 You just don't know. But we need more bivocational expressions. We need more. I don't I that's what's

00:57:27.500 --> 00:57:33.560
 driven me crazy about all this. This literature on church leadership and growth has limited people's

00:57:33.560 --> 00:57:37.460
 willingness to go be pastors because there's so many expectations. They're like, I can't be that.

00:57:37.700 --> 00:57:42.040
 I have a doctorate of ministry. I have lots of education theologically. But if someone has a

00:57:42.040 --> 00:57:46.980
 calling to plant a church, I want them to plant it, whether they don't have an AA. Now, do I want

00:57:46.980 --> 00:57:52.480
 them to continue in education and be in community and grow and learn? You bet. But to think that somehow

00:57:52.480 --> 00:57:58.040
 you need that traditional formal education to go out and preach the gospel is foolishness to

00:57:58.040 --> 00:58:03.340
 fishermen. So I like this concept, you know, release people. But we are so much more

00:58:03.340 --> 00:58:07.580
 healthy when we're doing than when we're assessing. I would even tell some of the people listening right

00:58:07.580 --> 00:58:12.680
 now, if you're really bitter with like and you're critiquing other expressions, often it's a sign

00:58:12.680 --> 00:58:17.020
 that you're critiquing expressions where you should be doing that. But because you're not doing something

00:58:17.020 --> 00:58:21.900
 like that, all you can do is critique other people who are doing it. You've got to make room for that

00:58:21.900 --> 00:58:25.240
 gifting. If you're spending all your time critiquing other people's messages, then you need to get a

00:58:25.240 --> 00:58:29.780
 message out there. If you're spending all your time critiquing how people are forming church, then you need to form

00:58:29.780 --> 00:58:34.900
 something. And I've often found a sign that we're not using our gifting as we begin to judge other

00:58:34.900 --> 00:58:38.900
 people who are using that gifting. Now that's hard because we think people may judge us the way we've

00:58:38.900 --> 00:58:43.360
 been judging them. But that helps us with how we interact with people when we start doing it ourselves.

00:58:43.760 --> 00:58:45.900
 Maybe that brings about a little humility, right?

00:58:46.020 --> 00:58:51.380
 I mean, yes, it does. Yeah. You know, I used to, when I, when I was, uh, maybe a couple of decades

00:58:51.380 --> 00:58:55.140
 ago, but I used to say that the complaint, but I was the set up and tear down church. And so I'd be

00:58:55.140 --> 00:59:01.380
 like the complaint box, uh, exists in, in the, in the box truck. And so like, if you want to complain,

00:59:01.700 --> 00:59:06.740
 you better be working because if you're, if you're complaining and you're working, then maybe you've got

00:59:06.740 --> 00:59:13.000
 value with that because you're, you're part of the solution instead of just the, the disgruntled guy.

00:59:13.140 --> 00:59:16.020
 Hey, here's another question I want to ask you. Cause we've gone a little while and I want to make

00:59:16.020 --> 00:59:20.780
 sure I get this in, um, big, big picture, you know, the dream stuff that you maybe don't share

00:59:20.780 --> 00:59:24.660
 with everybody. Cause it might seem foolish. I guess it's not like Joseph's, you know,

00:59:24.980 --> 00:59:29.300
 coat of many colors and your brothers are all going to throw you in a pit for telling your dreams,

00:59:29.300 --> 00:59:35.940
 but what, what's the big, ideally you'd love it if the work you're doing here, you know, 20 years from

00:59:35.940 --> 00:59:40.060
 now, 30 years from now, 50, what it could become or your desire for the church. What is that?

00:59:40.060 --> 00:59:49.420
 You know, I, um, I, I, I am a, I'm an AV guy. I'm literally the geek that sits in the church closet

00:59:49.420 --> 00:59:56.220
 and runs the technology that that's, that's what my, that's what my training was. And so even that

00:59:56.220 --> 01:00:01.900
 I'm, um, um, you're asking me some of these questions, it like those, my friends who know

01:00:01.900 --> 01:00:07.420
 me, my friends who knew me 20 years ago, they, they can't believe some of the stuff that I'm involved.

01:00:07.420 --> 01:00:12.300
 I can't believe some of the stuff that I'm involved in. And so I had, I had the honor,

01:00:12.520 --> 01:00:17.580
 Dave Ferguson's a friend, but I had an honor of sitting down with him maybe a year ago at a

01:00:17.580 --> 01:00:22.480
 conference. And, um, and, and I started casting vision towards what we're doing with digital church

01:00:22.480 --> 01:00:28.860
 network. And, um, and Dave looked at me and it was just incredible. Like I had booked 15 minutes

01:00:28.860 --> 01:00:34.200
 with the guy and 15 went to 30, 30 minutes went to an hour. I almost spent 90 minutes and I'm not

01:00:34.200 --> 01:00:38.940
 bragging here. This is just the overwhelming thing of how I believe God's in the middle of this.

01:00:39.180 --> 01:00:45.780
 Like, and Dave looks at me after hearing me talk about my heart and these people and this opportunity

01:00:45.780 --> 01:00:50.900
 and what we want to see. And Dave says, Jeff, do you realize if this actually works the way that

01:00:50.900 --> 01:00:56.540
 you're describing, you're going to be bigger than the Catholic church. And I'm, I'm not going to lie.

01:00:56.600 --> 01:01:01.600
 I hadn't thought of it that way. And I kind of freaked me out at the moment. I may have gone into

01:01:01.600 --> 01:01:07.840
 a panic attack, but that's a, another conversation. I mean, the heart of this is, is that I, and I think

01:01:07.840 --> 01:01:13.920
 I said it earlier, I want to reach a different type of person in the building. I want to empower a

01:01:13.920 --> 01:01:19.640
 different type of leader in different environments where discipleship may look different. For love

01:01:19.640 --> 01:01:25.160
 of God, I just want to do something different than we're already doing. And, and, and if, and if we can

01:01:25.160 --> 01:01:31.640
 create a new model of church, not the only model, I don't want to evolve. I'm not exclusive, but just

01:01:31.640 --> 01:01:39.680
 a new model to reach different people than what we're reaching currently, that's a kingdom win. And, and,

01:01:39.680 --> 01:01:49.040
 and so that's, that's for me is, is, is the goal to be able to, to see generations of disciples being

01:01:49.040 --> 01:01:55.420
 created as a result, multiplying disciples being created as a result of the ministry that we're doing.

01:01:55.420 --> 01:02:02.320
 Oh, by the way, in digital and metaverse space, and we're seeing it happen on a, on a, I would say

01:02:02.320 --> 01:02:07.840
 micro, we're seeing it happen on, on, on some situations, but obviously there's an opportunity

01:02:07.840 --> 01:02:12.780
 for more. That's really good. I, I, it frustrates me when people have to tear down another expression

01:02:12.780 --> 01:02:17.480
 to make room for their own, which to me is always a sign of insecurity. And I got to tear down large

01:02:17.480 --> 01:02:21.200
 churches for a small church. I got to tear down traditional churches for house churches. You know,

01:02:21.200 --> 01:02:25.240
 I, I just, I, I'm going to go do what God's put on my heart. I'm going to trust

01:02:25.240 --> 01:02:29.420
 other people are trying to listen to the Lord with their expressions. One question that'll follow

01:02:29.420 --> 01:02:35.180
 up. So are we tithing in crypto? Is that what we're doing online? How's this going to work?

01:02:35.460 --> 01:02:41.040
 You, you, you laugh. Yeah. I mean, that actually is, is a conversation. I mean, I, listen, I'm,

01:02:41.200 --> 01:02:45.840
 we're in the middle of talking about blockchain crypto. We're talking about DAOs. We're talking

01:02:45.840 --> 01:02:54.960
 about decentralized expressions of church. And so, I mean, yeah, most, most will accept Venmo and cash app and,

01:02:55.060 --> 01:03:01.920
 credit cards. But, um, listen, the next, I, I mean, I just literally did, did, uh, interviews on that

01:03:01.920 --> 01:03:11.440
 today. Um, church is going to look different and we've got to be okay with that. If, if, if you are

01:03:11.440 --> 01:03:17.640
 digging into your, to your typical model and you're unable to give, then you're making your model and

01:03:17.640 --> 01:03:23.060
 idle. Um, and I even, it's, it's funny, like as much as I passionate, I am about digital and meta,

01:03:23.240 --> 01:03:28.540
 the day that something else comes out better, that's more effective than creating disciples and

01:03:28.540 --> 01:03:35.280
 multiplying disciples. I'm going to embrace that idea because that's the end game. And so as much

01:03:35.280 --> 01:03:39.740
 as we're kind of stuck trying to, well, that's not the way that it used to be. That's not the way that

01:03:39.740 --> 01:03:44.880
 it was. That's not that any of what, what drives me nuts is the, that's not the way that it is in the

01:03:44.880 --> 01:03:49.900
 Bible. Well, shoot, they didn't talk about crypto in the Bible. Really? Like, is that what you want to,

01:03:49.900 --> 01:03:54.660
 is that what you really want to get into? Um, they, they didn't talk about your steeples in

01:03:54.660 --> 01:03:59.100
 the Bible either. So let's, let's really start to be consistent. Well, I think we're pragmatic too,

01:03:59.140 --> 01:04:01.940
 because sometimes people, well, it's a house church. Well, you know why they were a house church?

01:04:01.940 --> 01:04:04.840
 Because they were kicked out of the synagogues. They probably would have stayed in the synagogues

01:04:04.840 --> 01:04:08.360
 if they hadn't been kicked out of that. And then why did they kind of move from house churches back

01:04:08.360 --> 01:04:13.140
 into regular churches? Because people were martyred in their homes and things happened and there was

01:04:13.140 --> 01:04:17.260
 instability. And so they decided to have its own place. You know, those are all pragmatic decisions.

01:04:17.260 --> 01:04:22.000
 And then we turn them into the, thus saith the Lord. Uh, that's the thing. People who are avoiding

01:04:22.000 --> 01:04:26.900
 technology and especially even older people, it's, that's the reality. You want to be able to engage

01:04:26.900 --> 01:04:30.160
 with people. You want to be able to connect with them. You don't want to find yourself in some

01:04:30.160 --> 01:04:34.380
 isolated Island. You know, obviously something's interested, some things don't. I get that. But

01:04:34.380 --> 01:04:38.740
 I want to, when I die, whatever that is, that I'm connected with someone from every generation.

01:04:38.740 --> 01:04:43.660
 At some level, I have a connection. I think we're dangerous if we're just with one group of our age

01:04:43.660 --> 01:04:47.500
 or one ethnicity or one political category, whatever. When we're just with a bunch of people

01:04:47.500 --> 01:04:52.020
 like us, I don't know if we're where Jesus is because Jesus is going in every generation,

01:04:52.320 --> 01:04:58.120
 every race, ethnicity, economic strata, and the digital world. Some of the most important

01:04:58.120 --> 01:05:02.160
 conversations of our time are happening online. And that's, you know, bring it back to my book

01:05:02.160 --> 01:05:05.820
 because I also have to sell books, posting piece, why social media divides us and what we can do

01:05:05.820 --> 01:05:11.460
 about it. The issue is like some of the most important issues are being talked online. And

01:05:11.460 --> 01:05:15.580
 shouldn't Christians be there, not just with different content, but with a different spirit.

01:05:16.020 --> 01:05:21.420
 And regardless of what we're using, we can have a different spirit. We can engage these things and

01:05:21.420 --> 01:05:25.240
 tell people we care about where they are and the spaces that they value.

01:05:25.740 --> 01:05:33.440
 Amen. This has been fun. I got to tell you, I was nervous walking in, but I love your conversation.

01:05:33.440 --> 01:05:36.460
 Doug, thank you for, thank you for joining us today.

01:05:36.720 --> 01:05:40.200
 Oh, Jeff, thanks for letting, you know, answer my questions and let me answer a few of yours.

01:05:40.320 --> 01:05:41.300
 This really was a privilege.

01:05:41.600 --> 01:05:46.500
 Awesome. So, hey, we're going to put a link in the show notes to Doug's book. Check it out.

01:05:47.380 --> 01:05:54.000
 Twitter, Fairly Spiritual. It sounds like there's a story there. I regret not having time to get into

01:05:54.000 --> 01:05:59.780
 that, but you can hit them up on Twitter and check out the book, but definitely excited, Doug.

01:05:59.780 --> 01:06:06.180
 Thank you again for joining us. But we're going to land the plane. And so for Doug, this is Jeff with

01:06:06.180 --> 01:06:09.340
 the Church Digital, blah, blah, blah, Digital Church Network and a whole bunch of other stuff.

01:06:09.920 --> 01:06:12.400
 Thanks for being on here. Y'all have a good day. See you next time on the show.

