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 Welcome to the Church Digital Podcast. Through this podcast, we'll talk about the technological

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 innovations within the church. But more than tech for tech itself, we'll address deeper questions.

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 Is disciple-making possible digitally? How should we approach the digital mission field?

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 Can a biblically grounded church operate in digital space? Oh, and where does the metaverse

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 fit into all this? Whether you're a big or small church, an established church, or a startup church

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 plant. The Church Digital's goal is to help churches like yours learn to be a multiplying church,

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 digitally and physically. Our heart? That churches like yours will discover a newfound focus on

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 disciple-making that will revolutionize your church. And now, here's your host, Jeff Reed.

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 Hey, everybody. Welcome to the Church Digital Podcast. Jeff Reed here, once again, founder of

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 the Church Digital, co-founder, Digital Church Network. And oh, by the way, I work for Leadership

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 Network, which is completely relevant right here, right off the top, because we're bringing in a

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 guy that historically has done some work with Leadership Network. And I'm really excited about

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 this conversation we're going to get into. Now, Neil Cole, who is the guest on today's show,

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 wrote a book that was hugely influential in my life. We had Leonard Sweet on a couple months ago,

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 talking about Soul Tsunami, which was another one of these books that really just hit me at the right

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 time. And Neil Cole's Church 3.0. Man, listen, if you're going to ask me which one was more

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 influential, Neil Cole or Leonard Sweet, I'm going to have a hard time answering that question. My wife

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 would probably say Leonard Sweet. I think when we really look at the decentralized mindset of really

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 what's come, especially now in this post-COVID environment, as we're seeing where digital and

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 metaverse church plants get out there. Man, Neil Cole and Church 3.0 was incredible. And so it was

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 funny, on Facebook, just even a couple weeks ago, I was having a conversation about some of the things

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 in Neil Cole's book. We'll get into this Church 3.0 that was published 2010. I guess it's been a minute

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 since it's been around. And it's still getting talked about on social media. And so I'm reliving

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 some of this and digging in with some other microchurch guys. And it just occurred to me,

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 why don't we get Neil Cole on the podcast? And Neil was gracious enough to actually say yes to the

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 conversation. And so, ladies and gentlemen, I want to invite Neil Cole into the conversation.

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 Hey, Neil, how are you doing today?

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 I'm doing good. Thank you, Jeff, for inviting me.

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 Awesome. It's a pleasure to have you on here. And I'm so excited. I'm so giddy

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 right now about this. I can feel myself like talking way too fast. I feel like I'm the

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 micromachines guy, just rolling, rolling, rolling. But I got to slow it down a little bit. So I

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 apologize. But this is an honor to have you on. Also bringing into the conversation,

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 Jason Morris, JMO, formerly from Westside Family, from Resi and Pushpay. Jason, thanks for jumping on.

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 Yeah, it's an honor to be a part of this conversation. Can't wait.

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 So Neil Cole's book was very formative in my life. And I'll set this up and we'll actually get into the

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 conversation. But coming off of a megachurch environment, reading that book in my early 30s,

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 seeing some of the opportunities of the mega and the multi, but also seeing some of the obstacles and

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 challenges of that. Neil's book 3.0 was written in 2010, probably before, definitely before its time.

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 Like today is actually a day where I think Neil's book is powerful and impactful. It was almost a

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 profit early on when he was talking about this stuff because it was so forward thinking, but not yet

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 really, I don't know, attainable, achievable, whatever the verb you want to throw there is.

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 And so it was just a very powerful book. It was published by Leadership Network at the time. And

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 there's so many other titles under Ellen that came out in that season. Like even when I think back to

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 when I had the bookstore, which is a whole other story, some of the books that were published and

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 some of the opportunities we had to help churches through it. But Neil, I would love to maybe just

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 open up with you here as you look back on church 3.0 and there's, there's plenty of other books we

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 can dig into. Organic church was awesome as well. Others that, that, that you hit on. Um, what is

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 the, when you think back on church 3.0, is it, is it fond memories? Is it frustrating memories? Like

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 this is a decade plus down the road. What's your knee jerk thought when you think about, uh,

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 the experience and maybe some of the response when it comes to, uh, church 3.0, the book?

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 Well, yeah, mostly it's positive. Um, I, uh, writing the book was really kind of a fun thing. I had a

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 contract with a deadline and it was coming quick and, uh, and that's a book that required a whole lot of

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 research. You had to have lots of, uh, footnotes of, of things. And it couldn't just be, uh, cursory

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 footnotes. So you kind of had to dig deep in order to substantiate what you were claiming it, or you were

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 going to get laughed out of the building. So, uh, I asked the Lord to help me with that. And he did,

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 uh, he brought research right to me from all kinds of angles in different places. And I even had some

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 like, like this was the, uh, there's a part where I talk about multi-site in the book and the multi-site

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 was a big, uh, phenomenon at the time. However, there wasn't any, it wasn't going long enough that

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 there were any books on it. And lo and behold, right when I'm writing on that chapter, a, a pre-published

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 manuscript shows up in my mailbox on multi-site for an endorsement. And so I had current data

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 on multi-site before it was even published. And I had a guy come to my door who, uh, was here to fix

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 plumbing. And he had a story that ended up in the book. It was like, I asked God for help and he said,

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 here you go. And he just kept bringing me all the information I needed when I needed it. So that

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 was a real fond memory. I wrote the book basically to answer every question I always get asked about

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 organic church, but I used the book as an excuse to talk about movements. And, and so the book is

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 really about movements, but it also, it's in the form of question and answer. Um, so that's, that's all

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 fond memories. We were doing it. Our, our movement was doubling every year during that time. Uh, and

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 still to this day, it's gone beyond that, uh, all over the world. Uh, but yeah, no, mostly all fond

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 memories of the book. Um, and I enjoyed my relationship with leadership network. I have four books that came out

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 with them. Um, and this was the second one. So it was, there was organic church that I remember, uh,

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 church 3.0. What were the other two? I'm just curious. Church transfusion, uh, which I coauthored

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 with the shepherd on my APES team, uh, about how to bring, um, missional DNA and multiplication

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 to an established church, uh, traditional church. Nobody's very few have read that book. And they

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 don't think of me as even believing that's possible. Uh, but I did write a book about doing it. So

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 it was refuted by the facts, but anyway, and then I also wrote what some people believe to be my best

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 book ever was journeys with them. But that, um, that book was so not read that it went out of print

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 almost a few years after it was put out. So I've bought, I've gotten back the rights from leadership

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 network. I've revised it. I changed it to reach a more younger audience and, um, it's in the hands

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 of the editor right now. So I hope by summer it's out. Oh, that's cool. So, so you're republishing,

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 uh, journeys, uh, re-releasing it and, and you reshaped it to reach a younger audience.

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 Exactly. Very, very cool. So let's, let's talk a little bit, you know, what you said, uh, church

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 3.0 aimed a lot at movement and, uh, through, you don't know this, but with digital church network,

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 the nonprofit that, that I started Jason's working with, we're actually working very closely with

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 new thing network to utilizing their movement system, uh, helping by vocational people, normal

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 people like nine to five people, not seminary trained pastors, learn how to create disciples,

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 uh, grow them into leaders that are planting churches that are developing networks and starting

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 movements. And so we're, when we look at digital metaverse space, we actually see movement and the

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 opportunity to contextualize movement, to reach people that are not interested in going into physical

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 buildings. That's the, that's really the heart of, of what we're trying to do through

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 digital church network. I would love to hear a little bit, talk to me a little bit about your

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 movement, the movement that you were doing during the time that you wrote the book, what that maybe

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 has grown to and evolved to now. Uh, obviously it's not digital or maybe it's probably not digital,

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 but tell me a little bit about what that looks like, you know, even today.

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 Well, certainly there are digital components to it. There's interaction, there's, uh,

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 training online, things like that, but no, I wouldn't say we're a digital church expression

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 yet. Um, or I shouldn't say, no, there's not, there probably is that, but it's not foremost or

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 prominent. Um, not yet at least. So the movement has spread. We were doubling every year for a while.

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 And I think, um, uh, it's continued at that pace, but I can't verify that. So that's just a gut

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 feeling. Um, I'd have to hire, I would have had to early on hire someone full-time just to track the

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 churches. And I never, I never, I never thought that was a worthwhile expense. So we just gave up on

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 that. Another thing we did early on is we decided not to put a brand on everything and not to, uh,

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 monetize the movement, which, uh, I think God honored that and allowed the movement to spread like it did.

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 But at the same time, without doing that, those steps, uh, it meant some of us behind the scenes

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 would, would probably be more vulnerable to financial problems and things like that.

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 We swallowed that pill. Uh, interesting thing to hear is that, uh, 12 years ago journeys came out

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 that book I just talked about. It's, it's following the whole story of Paul from birth to death and

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 looking at how he evolved as a leader so that he finished strong. It's about spiritual formation,

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 but also showing you the lessons he learned to catalyze greater movements and spread further till he's,

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 uh, reaching the whole world basically. Um, so that's journeys. And when that book came out,

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 it's always a special moment for the author. When the book comes in the mail and you actually hold it

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 in your hand for the first time. And that moment I received that book, I held it in my hand at that

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 very moment. I heard this Holy spirit speak to me saying, I'm going to take you through a difficult

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 transition. He didn't tell me how long it would be. He didn't tell me why he didn't tell me what it would

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 look like, but immediately, uh, things fell into place where funding dropped out and that was supposed

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 to be there. And we had to let go of my staff and, uh, we had to close our offices. We closed our website

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 down. We shut down the entire business of CMA, which stood for church multiplication associates,

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 which I found it. And we basically pulled the plug on our organization. Now, because we had made the

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 decision to not monetize the movement and not branded and, and not make it dependent upon our

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 organization. Uh, the movement thrived when the business collapsed. Uh, so that was a good move.

00:12:37.760 --> 00:12:46.220
 Yeah. And, uh, uh, uh, this transition that he brought me through is 12 years and it just ended

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 last summer. So, uh, for 12 years, he told me not to speak at conferences publicly, not to, um,

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 stop doing social media except he allowed me to post pictures of waterfalls in my travels or pictures

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 of beautiful grandkids, but no content. Sure. Uh, I could travel and do training and conferences

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 anywhere in the world, except the United States. I even could do a training across the border in Canada

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 that I couldn't do in the other side. So it was kind of, it was kind of weird, but he shut me

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 down, put me on pause for 12 years. I could not find a job. Uh, I applied to, I applied to one job

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 that probably there are three people in the world that are as qualified as I am for the job.

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 And I told him I do it for half the price and I still didn't get the job. So it was a weird thing.

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 I even applied for Walmart to stock shelves and couldn't get a job there. Um, so it was, uh, a weird time.

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 God was saying, no, I don't want you to work. I don't want you to, uh, do anything public except

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 overseas, but in the States. And that went on after seven years. I thought, okay, seven is a perfect

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 number. Now it's time for it to end. It didn't end. And after, after 10 years, I said, okay, Paul has

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 spent 10 years in Tarsus. I did my 10 years. Is it up? He said, no. Then COVID hit and it was 12 years.

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 So it was 12 years of being on pause. And there's a lot of probably, there's a lot of reasons behind

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 that, but I was allowed to continue writing books and did so. Um, but the sales of my books dropped

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 off considerably.

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 What was, and I don't want to get too deep if this is too sensitive, but what was the, what was the

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 main lesson? What was the, what was the thing that, that God was, was, if you're comfortable

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 sharing this, that, that God was trying to tell you through, through 12 years?

00:14:49.700 --> 00:14:51.520
 Yeah. Cause you said you came out of it.

00:14:51.960 --> 00:14:52.240
 Yeah.

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 So, you know, I think both Jeff and I have had those, um, dark moments of the soul.

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 I'm grateful that it didn't last for 12 years, you know, but, you know, I understand the feeling

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 and wanting it to be over and God, you know, asking you to hang on a little bit longer, man.

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 One thing, you know, is impressive to me is like, I think there's few people in the world

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 that God wouldn't trust 12 years to of that. You know, that says a lot for you. Cause I know

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 I probably couldn't handle it.

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 I haven't really thought of it like that. I just simply, well, you know, you go through

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 the human things, you start thinking, well, what did I do wrong, Lord? And he would always

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 respond by saying, no, no, this is not discipline. Although if you want to clean this up, you can,

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 and you could fix this if you want, there's always room for improvement, but this was not

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 about discipline. And then I'd say, well, okay, what's the lesson Lord? Just tell me the lesson

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 so we can end this. And he says, well, it's not that kind of lesson. Uh, but if you want,

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 here's some things you can learn, but that's not what this is about. Um, in the end, I think

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 it really was about, you know, he says, Jesus says in John 15, those who are bearing fruit,

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 he will prune so that they will bear more fruit. And so really it was about, uh, working on in my

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 life to created me a different kind of, uh, maybe a different sort of, uh, it sounds almost trite to

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 say maturity level, but it's sort of more of a perspective of the world and of myself that is,

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 that is, uh, necessary for what's coming. And I'll tell you something, I'm working a lot with young

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 people. Wait, wait, wait, I got to stop there for a minute. You say necessary for what's coming.

00:16:53.300 --> 00:16:58.520
 You know, a lot of, I feel like the things that you've written have been highly prophetic

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 before their time. So when you say prepares for what's coming, my ears perk up. Cause I want to

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 know what that is. And maybe we can put a pin in that so you can finish your thing, but we need to

00:17:11.100 --> 00:17:16.700
 get back to that. We'll bring it back up again. You know, I work right now with a lot of young

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 people, even college students. And when I tell them this happened for 12 years, imagine from their

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 point of view. Uh, that's like, that's more than half their life, half their life.

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 So it was a, it was a long time, but it was worthwhile, I think. And, um, I've come out of

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 it a little different, you know, I'm, I'm less impressed by some people and more aware of others

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 that I normally wouldn't have been. I cry more easily. I, um, I think I'm, um, uh, I'll tell you

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 something. When all that happened, we had, we started off that 12 years, we had saved, uh, almost

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 $20,000 because my daughters were getting at marriage age and they were both getting close to

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 that. So we were saving up for the weddings and, uh, all that disappeared, uh, within a

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 summer trying to support staff and stuff as we found, move them on. And then there's a lot

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 of things happen where there's this debt that would have been minimal for the organization

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 and are all transferred to me. So I went from having savings to having the debt of the same

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 amount. Um, but for those 12 years, there's not a single bill that was never paid on time

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 and the weddings were beautiful. I couldn't have paid any more money to make them better.

00:18:45.840 --> 00:18:51.660
 Uh, that it was a wonderful experience. And out of it all, I came out a different person. In fact,

00:18:51.720 --> 00:18:58.600
 one of the things that changed me the most is, uh, I went from zero to five grandkids in three

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 years and putting on grandpa, what we call what my kids call Papa, um, my grandkids, I became Papa.

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 It felt like that was a role I was born to do that. I didn't even realize until it happened.

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 So all of that came out of that 12 years. It was all worthwhile. Um, I wouldn't wish it on anyone,

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 but the results I think are good. I think things that are to come, um,

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 um, that God has been, uh, you know, it says in the Bible that judgment begins in the household of

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 God. And so there's been a judgment going on for the past three to five years where he's lifting the

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 roof off of the church and turning the light and shining it down and saying, here's what's actually

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 happening in these churches. And so the largest denominations are being exposed for a lot of ugly

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 things. The largest church, the most prolific large church in America was, leadership was exposed.

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 The largest church in the world, the pastor was arrested. The largest church in Singapore,

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 the pastor was arrested. The largest church in Australia. All it goes, it just keeps going.

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 Uh, all of this is God's judgmental household of God. And I think we're coming to the end of that.

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 I think that's been done. And next is an awakening of young people. And it's going to be a movement

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 where it's going to be carried on the shoulders of young people. I believe it will be like

00:20:27.600 --> 00:20:33.940
 similar to the Jesus people movement. And ironically, right now there's a movie out at the movie theaters

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 about the Jesus people movement. I know my wife and I are going to watch it tonight.

00:20:38.280 --> 00:20:46.020
 I think we are seeing a birth of something new, but I don't think the, the new wine will be,

00:20:46.020 --> 00:20:51.440
 will be thrust into the old wine skins, like what happened with the Jesus people movement.

00:20:53.220 --> 00:21:01.220
 And, uh, I think that they will have different language, different, although alternative,

00:21:01.560 --> 00:21:07.080
 they will still be spiritual values that come from truth and love, but they will look very

00:21:07.080 --> 00:21:12.840
 different in the way they behave to the way our, our parents and grandparents, their, their parents

00:21:12.840 --> 00:21:17.100
 and grandparents behaved as Christians. I think their language will be more coarse.

00:21:17.980 --> 00:21:25.960
 I think they will, uh, not be as upset about someone smoking a cigarette or even smoking weed.

00:21:26.120 --> 00:21:31.640
 I think those kinds of things are going to be evident in the new movement and probably

00:21:31.640 --> 00:21:38.660
 will put a target on it, but I don't think there will be any amusician in the cannons that are fired

00:21:38.660 --> 00:21:45.640
 at it. So the new movement will birth something totally, totally new that we haven't seen before

00:21:45.640 --> 00:21:51.140
 that will be more decentralized. It'll be non-hierarchical, purely relational, not even

00:21:51.140 --> 00:22:00.060
 organizational. They won't even need a 501c3. There won't be that it'll just be person to person.

00:22:00.980 --> 00:22:08.220
 Uh, it'll, it'll spread quickly. It will be, uh, about me, Jesus, and you in relationship.

00:22:08.400 --> 00:22:13.720
 And I think that's going to happen. And I think that's what God was preparing me for,

00:22:13.720 --> 00:22:19.140
 for 12 years. You know, we're, we're already seeing a lot of that come, uh, about where we're,

00:22:19.140 --> 00:22:25.160
 we're seeing, I mean, to be honest, I have had conversations six, 700 times at this point

00:22:25.160 --> 00:22:31.880
 with normal people that want to plant a expression, a digital expression of a church, not no seminary

00:22:31.880 --> 00:22:39.040
 training, no sending organization or denomination, no funding. Hey, Jeff, I have this crazy idea about

00:22:39.040 --> 00:22:44.580
 what discipleship can look like digitally. Uh, am I, am I crazy? Am I, am I, am I, am I, is this

00:22:44.580 --> 00:22:50.280
 possible? And literally like these conversations have happened over the past three years. And those

00:22:50.280 --> 00:22:54.960
 first conversations were, yeah, maybe you are crazy, but go and give it a shot to at this point. Now,

00:22:54.960 --> 00:22:58.560
 when I have these conversations, oh man, there's, there's like two or three people that are doing

00:22:58.560 --> 00:23:04.260
 the similar thing. Can I introduce you to them? Maybe the two of you, you can talk like we're seeing this,

00:23:04.260 --> 00:23:11.180
 this come about, uh, and 75% of the people, 80% of the people are, are bivocational. And so it's,

00:23:11.180 --> 00:23:18.100
 it's this new, new priesthood and the priesthood of all believers, reembracing that idea, uh,

00:23:18.140 --> 00:23:22.500
 contextualizing the message of it. It's, it's, it's so good. Neil, I want to encourage you with this.

00:23:22.560 --> 00:23:27.900
 We have this saying, uh, through, through digital church network and, and, and maybe this is overstating,

00:23:27.900 --> 00:23:32.740
 but it fits with us. We're kind of weird people sometimes it's, and it's, and it's pioneers get

00:23:32.740 --> 00:23:40.400
 shot. Settlers get rich. And, um, you know, in, in, in, in my ministry life, and it sounds like Neil

00:23:40.400 --> 00:23:45.520
 with yours, uh, man, we've been pioneers and not that I'm even trying to compare myself to, to what

00:23:45.520 --> 00:23:50.560
 you've gone through within the past 12 years, but we are in this season of, if we're thinking

00:23:50.560 --> 00:23:58.280
 different, well, the, the organized church doesn't like change. And so taking shots, removing, uh,

00:23:58.420 --> 00:24:04.720
 discarding, displacing that often happens. Uh, and I know it does in my life and it sounds like it's

00:24:04.720 --> 00:24:09.600
 had in yours. And so, man, I want to thank you just the upfront here. Thanks for taking some of those

00:24:09.600 --> 00:24:16.260
 shots. Uh, thanks for taking some of those bullets and, and allowing others to come behind you.

00:24:16.480 --> 00:24:22.240
 Cause the, the micro church movement, the decentralized movement, a lot of what you were

00:24:22.240 --> 00:24:30.080
 talking about 10, 12, 13 years ago, it's not a pipe dream anymore. Like the established church may

00:24:30.080 --> 00:24:36.280
 not recognize its validity, but for the people that are in that field, the goers that are going,

00:24:36.400 --> 00:24:42.040
 man, they're, they're seeing fruit as a result of a lot of what you laid out a decade plus ago.

00:24:42.400 --> 00:24:45.980
 Right. I see that. I see that and I rejoice.

00:24:46.480 --> 00:24:53.360
 Yeah. There's some times where I'll be in a room full of people and, uh, at 10 Oh two,

00:24:53.440 --> 00:24:59.040
 their phones will go off and they won't have any clue that that traces back through me. Um,

00:24:59.100 --> 00:25:03.840
 or they'll, you know, and they'll just, they'll pray, attend to be prayer. And, and I'm sitting

00:25:03.840 --> 00:25:08.640
 there and they, they'll, they'll, they'll tell me about it. Or I've had experiences where someone

00:25:08.640 --> 00:25:13.040
 will say, you should, you, you should try life transformation groups. This is how it works.

00:25:13.040 --> 00:25:22.800
 And they don't know that I developed that. So it, it's kind of a fun thing to do. Uh, but you're

00:25:22.800 --> 00:25:32.560
 right. Pioneers get shot. Neil, what I find fascinating, um, even in the season as difficult as it is,

00:25:32.560 --> 00:25:39.840
 I, there's, there's, there's, there's facets of this that I just can't help, but see connections

00:25:39.840 --> 00:25:46.860
 with like what Jeff was talking about with the express, the digital expressions that we get a

00:25:46.860 --> 00:25:55.040
 chance to be a part of because, you know, we all have the same mission really, because Jesus gave it

00:25:55.040 --> 00:26:01.040
 to us. There isn't, or at least shouldn't be a lot of question around that, but the ministry model that

00:26:01.040 --> 00:26:08.880
 we lay on top of the great commission that has a funding model on top of that, right? Those are the

00:26:08.880 --> 00:26:17.440
 things that are adjustable. And what we're finding is the ministry model digitally is so lean that if you

00:26:17.440 --> 00:26:25.520
 don't have to pay a mortgage, what do you need a 501c3 for? Right? If you don't, it just takes so much of

00:26:25.520 --> 00:26:34.560
 the organizational overhead off of the plate and allows people to minister in a way that is probably

00:26:34.560 --> 00:26:43.920
 more primal that we find in scripture that it, it just unlocks things for people to, to express Jesus

00:26:43.920 --> 00:26:49.920
 church in different ways. And what I find fascinating is what we're experiencing right now is just what

00:26:49.920 --> 00:26:56.640
 you have paved the way for over the past 12 years, where, you know, there is no funding model. There is

00:26:56.640 --> 00:27:04.000
 no business model. And arguably that's not the point because Jesus didn't have a 501c3 either.

00:27:04.560 --> 00:27:14.000
 Right? So it's taking us back to our, the first love, taking us back to our primal roots of what

00:27:14.000 --> 00:27:22.000
 Jesus actually taught us to do and let the business model be what it would emerge or become or need to

00:27:22.000 --> 00:27:29.200
 be as needed. But let's not start with that. Let's start with, with, with what Jesus wants to do

00:27:30.240 --> 00:27:39.200
 in this time, post COVID, postmodern, you know, and I, I'm right with you, man. I feel like this new

00:27:39.200 --> 00:27:48.960
 generation is experiencing revival and, and exploring new expressions of his church that Jesus is building.

00:27:48.960 --> 00:27:50.400
 And it just fires me up.

00:27:50.400 --> 00:27:54.960
 I think so. I, you know, I was just talking, I was just in Thailand last week and one of the leaders

00:27:54.960 --> 00:28:02.400
 I was with, I just happened to mention that there won't be organizations in the future of the movement.

00:28:03.120 --> 00:28:08.560
 And that just didn't compute. There's just no way, I can't even imagine a Christianity

00:28:09.680 --> 00:28:14.400
 without organizations. I mean, how can you even be Christianity if you don't have an organization

00:28:14.400 --> 00:28:17.840
 is the way he was thinking? And I said, well, read the book of Acts.

00:28:21.920 --> 00:28:28.480
 There you go. It's, it's possible. I just think that the, those who are institutionalized and their

00:28:28.480 --> 00:28:35.600
 entire identity and source of support comes from the institution that just can't even imagine it.

00:28:36.400 --> 00:28:41.200
 And if you bring it up, it's, it's too much. They just don't want to hear it. And I think that's

00:28:41.200 --> 00:28:48.160
 pretty common and normal. But for those who aren't institutionalized, it, it becomes good news.

00:28:48.160 --> 00:28:51.520
 And it's, it's, it'll be great for the gospel to be good news again.

00:28:52.960 --> 00:28:56.640
 Because for a long time, it hasn't been that. It's been something else.

00:28:57.200 --> 00:29:05.920
 Yeah, totally with you. It reminds me of the reaction of the priests and Pharisees when Jesus said,

00:29:05.920 --> 00:29:11.920
 Oh, you know, I'm going to tear down this temple and rebuild it, you know, and it's going to be a

00:29:11.920 --> 00:29:17.280
 temple that you don't understand. And because of that statement, they killed him because they just

00:29:17.280 --> 00:29:23.440
 could not conceive of a relationship with God in any other way.

00:29:23.440 --> 00:29:25.200
 I guess that makes Jesus a pioneer.

00:29:27.200 --> 00:29:33.200
 He did get killed for it. So I, you know, I, I, I guess so, you know, it's, it's, it's funny,

00:29:33.200 --> 00:29:38.560
 Neil, like as I was, I was flipping back through the book, um, preparing for, for the podcast.

00:29:38.560 --> 00:29:48.320
 And I ran across this quote and like this paragraph summarizes exactly what I, and, and what,

00:29:48.320 --> 00:29:54.240
 what I believe JMO, Jason sees digital church as, and the potential of it. And so I'm literally

00:29:54.240 --> 00:30:01.600
 quoting from your book 13 years ago, uh, the change to church 3.0 is a shift from a program-driven

00:30:01.600 --> 00:30:06.800
 and clergy-led institutionalized approach of church to one that is relational, simple,

00:30:06.800 --> 00:30:11.600
 and viral in its spread. Instead of seeing church as something that serves its people,

00:30:11.600 --> 00:30:19.520
 church becomes people who serve God, one another, and a hurting world. The change is from organization

00:30:19.520 --> 00:30:26.480
 to an organism that is healthy and reproductive. Church is no longer a place to go, but a people

00:30:26.480 --> 00:30:33.360
 to belong to. Church is no longer an event to be at, but a family to be part of. Church is not a program

00:30:33.360 --> 00:30:41.120
 to reach out to the world, but a people that bring the kingdom of God with them into a lost world with

00:30:41.120 --> 00:30:49.920
 a contagious spirit. Like my heart for what digital churches can be, you wrote 13 years ago in this

00:30:49.920 --> 00:30:56.240
 thing. And it's like, as I'm falling back and this is like, oh my gosh, like it's, it's so beautiful

00:30:56.240 --> 00:31:02.400
 how this comes together. So, um, let me ask you this, you know, and you know, I'm taking your words,

00:31:02.400 --> 00:31:06.880
 I'm applying it into a different context, which is stretching a little bit, which is fine. I mean,

00:31:06.880 --> 00:31:11.360
 that's, that's why we write books, right? We write books so that other people can contextualize it and

00:31:11.360 --> 00:31:18.960
 reshape it. As you look back on your book on specifically church 3.0, what did you nail?

00:31:18.960 --> 00:31:24.480
 What did you feel like? Hey, you know what? 2023, we are seeing this right now. And is there anything,

00:31:24.480 --> 00:31:29.520
 if you could be honest, is there anything that you're like, oh my gosh, I was way off base with

00:31:29.520 --> 00:31:38.480
 that one. Um, what, what do you think? You know, uh, I've been asked, would I write church 4.0?

00:31:38.480 --> 00:31:44.560
 Well, no, I, I think, I think we did off, off air, but that may be another, another conversation.

00:31:44.560 --> 00:31:51.600
 Yeah, I was, so, uh, no, I don't think we've really fully accomplished church 3.0 yet, um, to,

00:31:51.600 --> 00:31:59.520
 to upgrade to 4.0. But I think, uh, I wouldn't write a new book or change that much of church 3.0,

00:31:59.520 --> 00:32:07.440
 but I might add a new chapter because I, I think, uh, what we will ultimately discover,

00:32:07.440 --> 00:32:14.080
 and it will be church 3.0 in its fullest expression is that we respond more like a

00:32:14.080 --> 00:32:27.520
 murmuration of starlings than even a, uh, uh, a network of sorts so that, so that it's much more

00:32:27.520 --> 00:32:34.160
 like a school of fish that just responds immediately and moves as one, even though it's all these small

00:32:34.160 --> 00:32:39.520
 parts. I think that in the future, that will be the organic expression of the kingdom of God,

00:32:40.240 --> 00:32:46.160
 and you won't be able to find a discernible network. What you'll find is that everybody

00:32:46.160 --> 00:32:52.960
 listens to Jesus and does what he says immediately. And it's supernatural almost. And I think we will

00:32:52.960 --> 00:33:02.000
 need that because the world itself is quickly going dark and hostile, and it will be hostile specifically

00:33:02.000 --> 00:33:08.720
 to those who are in Christ. And I think the persecution that will come from that, uh,

00:33:08.720 --> 00:33:15.520
 will be of a nature that no one, no Christian has ever faced because, you know, like in previous

00:33:15.520 --> 00:33:22.720
 persecution, you're, you're hoping your neighbor or your great aunt don't turn you in. But today,

00:33:22.720 --> 00:33:30.320
 your Samsung TV will turn you in. Your, your smartphone is already feeding them inside information

00:33:30.320 --> 00:33:36.640
 about your life. And they know more about you already than you know about yourself. And so the persecution,

00:33:36.640 --> 00:33:45.600
 you, you, we will need to live a more supernatural life to, to survive. And I even think the world itself

00:33:45.600 --> 00:33:53.440
 will become more supernatural so that we will not be amazed as much by the miraculous. Um, it'll just

00:33:53.440 --> 00:34:03.280
 become a, a necessity to survive. Uh, so I think that the expression of church 3.0 at its fullest will be

00:34:03.280 --> 00:34:12.240
 more like a murmuration of starlings than it will be, um, the typical network theory that we have laid out in that book.

00:34:12.240 --> 00:34:21.200
 So maybe the advance or maybe church 4.0 is this murmuration of starlings or this school

00:34:21.200 --> 00:34:24.160
 of fish, um, mentality.

00:34:25.120 --> 00:34:32.800
 Maybe it's, maybe it's 3.1, 3.5, you know, some, some, some variable in, in there, um, you know,

00:34:32.800 --> 00:34:39.360
 say 4.0 for when the metaverse, I don't know, you can get lost in that. Um, you know, it's interesting.

00:34:39.360 --> 00:34:43.920
 I had, um, I had a conversation and, and, and I'm not going to be able to give credit to this quote.

00:34:44.400 --> 00:34:48.560
 Uh, but I've had a conversation recently with somebody over at new thing. We, DC and we work

00:34:48.560 --> 00:34:55.680
 with a new thing network and, uh, they were telling me about a, um, it was a Chinese missionary or

00:34:55.680 --> 00:35:01.840
 someone was over here was speaking and they were talking, Jason, was this your story about the, um,

00:35:01.840 --> 00:35:07.040
 oh my gosh, it was the, the, this Chinese person was asked a question. He was telling stories about

00:35:07.040 --> 00:35:12.320
 how supernatural activities that he's seeing in China and he's giving testimony to, to everything

00:35:12.320 --> 00:35:17.440
 that's happening, you know, in, in, in the far East. And, uh, and somebody asks this person,

00:35:17.440 --> 00:35:22.720
 you know, why do you not think we see it in, in, in America? Why, why do we not see the supernatural

00:35:22.720 --> 00:35:27.680
 activity in America like you're seeing over there? And, and, and the response from this, this person

00:35:27.680 --> 00:35:33.120
 from the far East was, well, you have insurance. I mean, you have these things that you're dependent

00:35:33.120 --> 00:35:36.880
 on. And so you don't, you don't need to see God. You will not see God move. And because

00:35:36.880 --> 00:35:41.600
 you're not, you're not looking for God to move. You're looking to, to validate, to work yourself

00:35:41.600 --> 00:35:47.040
 out of that. And it's interesting in this, you know, and I believe this in Jason. I know we've

00:35:47.040 --> 00:35:52.480
 had this conversation as the church, as we in culture here in the West, as we move more and more

00:35:52.480 --> 00:35:57.680
 towards a post post-Christian environment, post-Christian culture, if we're not already there

00:35:57.680 --> 00:36:01.920
 yet, you know, I do agree. I think we're going to be seeing a lot of persecution. We're going to be

00:36:01.920 --> 00:36:09.520
 seeing a lot of, of challenges in which is going to discredit the organized church, the institutionalized

00:36:09.520 --> 00:36:15.440
 church, but it's really, it's going to empower that priesthood of believers that have the relational

00:36:15.440 --> 00:36:21.440
 equity, that have that, that influence with, with friends and with family to speak towards things

00:36:21.440 --> 00:36:28.880
 that, that we are not able to speak to as, as pastors or at a decreasing level at this point.

00:36:28.880 --> 00:36:35.040
 I'm still thinking about what you just said about swarm theory, that, that like in my mind,

00:36:35.040 --> 00:36:41.760
 I'm still spinning around like the, what makes swarm theory work is you, you don't have an,

00:36:41.760 --> 00:36:47.360
 you don't have an organized network. So there's no network overhead, which is fascinating. Um,

00:36:47.360 --> 00:36:58.960
 but you have, what you do have though, is a very simple and portable set of simple instructions

00:36:58.960 --> 00:37:08.240
 that interact with everyone else's. And what's, as I think about it, you know, hopefully we're all

00:37:08.240 --> 00:37:15.520
 reading the same book, listening to the same spirit and following the same God, right? If all of those

00:37:15.520 --> 00:37:22.960
 things are true. And I've noticed this even among other brothers and sisters who I've only met for

00:37:22.960 --> 00:37:34.080
 the first time, I can fly across the world and meet someone who deeply loves Jesus and follows him.

00:37:35.520 --> 00:37:43.280
 And I don't speak his language. I don't understand his culture. You know, there's so much about his life

00:37:43.280 --> 00:37:52.160
 that I do not get, but I instantly have more in common with him than all of the other things combined

00:37:53.440 --> 00:37:59.920
 because of that. And I feel there's, there's a piece of that that resonates with me that I wonder much

00:37:59.920 --> 00:38:10.560
 like how the persecuted church in China tends to know who the spies are spiritually. Somehow they,

00:38:10.560 --> 00:38:18.880
 they sense it. The spirit tells them that, you know, this guy's, you know, out to, you know, destroy the

00:38:18.880 --> 00:38:26.320
 movement or whatever. And it's like, okay, fine. They just listen to the spirit. Right. And what I, what I think is,

00:38:26.320 --> 00:38:33.920
 is there are so many people that are listening to the spirit in that way, in digital spaces, in VR,

00:38:34.720 --> 00:38:41.360
 talking with other people who are doing the same thing that it's there, it's beginning to coalesce.

00:38:42.240 --> 00:38:47.760
 That's what's fascinating. And it's a, it's an interesting description that you gave. I'm still

00:38:47.760 --> 00:38:49.040
 kind of processing that one.

00:38:50.880 --> 00:38:55.360
 Well, let me ask, Neil, like, as you mentioned earlier, talking about your movement, there's,

00:38:55.360 --> 00:39:00.400
 there's some aspects to what you're doing is digital, uh, the training and communication and that's

00:39:01.120 --> 00:39:05.680
 post COVID. We're definitely seeing that, you know, in, in some decentralized and in some micro

00:39:05.680 --> 00:39:11.520
 environments, uh, more efficient training digitally compared to physical only. Um,

00:39:12.400 --> 00:39:17.120
 as we're talking in, in, and I would love, honestly, I would love honest feedback, uh,

00:39:17.120 --> 00:39:22.400
 pros, cons, strengths, weaknesses, opportunities. You guys are way off base, you know, we're,

00:39:22.400 --> 00:39:28.800
 we're, so we're talking literally applying some of your principles into digital and metaverse,

00:39:28.800 --> 00:39:37.840
 into Facebook groups, into video games, into, um, uh, twitch and discord and virtual reality and all

00:39:37.840 --> 00:39:46.160
 space and, and like maybe bleeding edge concepts here. Um, what's your take? Like where, where are we

00:39:46.160 --> 00:39:50.880
 right? Where are we wrong? What, what challenges are we going to need to overcome? I just would love

00:39:50.880 --> 00:39:57.520
 your knee jerk opinion on this. Sure. Well, if you talk about digital church, I think, um,

00:39:57.520 --> 00:40:05.680
 um, uh, people, my age, um, are going to respond negatively. Think for the most part, thinking

00:40:05.680 --> 00:40:11.760
 that's not possible. You have to have face to face, heart to heart connection with people. But I,

00:40:11.760 --> 00:40:18.400
 I think they're not taking into consideration that this new emerging generation, this is all they've

00:40:18.400 --> 00:40:24.240
 known. You know, they don't know of a world where there isn't an iPhone. They don't have a history where

00:40:24.240 --> 00:40:32.880
 there isn't digital connection. So they have been, they have evolved to be more suited for a digital

00:40:32.880 --> 00:40:38.800
 expression of church than their parents and grandparents ever were. So I think that we'll

00:40:38.800 --> 00:40:45.680
 find this, this generation is more equipped for it and able to do it with or without permission or

00:40:45.680 --> 00:40:53.280
 blessing. Um, so I, I do see that happening. Um, I see new opportunities for connecting that way,

00:40:53.280 --> 00:41:01.440
 where you have, uh, like I teach a seminary class that is people from all over the world. Um,

00:41:03.040 --> 00:41:08.640
 it's kind of remarkable to do that. It's a blessing and you have simple and easy, um,

00:41:10.320 --> 00:41:16.960
 it's simple and easy expressions that can reproduce and grow and spread fast. Those are all positives

00:41:16.960 --> 00:41:23.200
 for it. I see that you can apply everything in church 3.0 in a digital way. Um,

00:41:26.080 --> 00:41:30.880
 my headphones are about to die. So if that happens, I'll just take them out and figure something else

00:41:30.880 --> 00:41:39.200
 out on the negative side. Uh, you could feel more isolated without human connectivity and contact with

00:41:39.200 --> 00:41:45.760
 people. So I think that's something that needs to be supplemented in some way. I think, you know,

00:41:45.760 --> 00:41:53.040
 in Christianity, wearing a mask has always been a problem, but wearing an avatar is an even grander

00:41:53.040 --> 00:42:00.880
 expression of a mask. And you can put forward somebody more easily that is not who you really are

00:42:02.320 --> 00:42:09.920
 and cover up the things in your life that are perhaps more vulnerable or would be vulnerable if you let

00:42:09.920 --> 00:42:15.680
 people see them and they don't want them to be seen. So I think you can hide more easily behind an

00:42:15.680 --> 00:42:24.320
 avatar than you can even behind a smiley face mask that you wear on Sundays. Um, I think that you're

00:42:24.320 --> 00:42:30.960
 more vulnerable to, in a sense, you, uh, the government could shut down church immediately by just unplugging

00:42:30.960 --> 00:42:39.120
 you. So you, you're very vulnerable to persecution. All they have to do is flip, flip the switch and you

00:42:39.120 --> 00:42:47.200
 no longer exist. Um, so that's, that's a vulnerability I see. Um, and, and there are steps being made in

00:42:47.200 --> 00:42:56.800
 Congress, even at this very moment to try and, uh, curtail what's possible on the internet. Um,

00:43:00.800 --> 00:43:09.200
 I think that, uh, uh, uh, COVID was, uh, exposure of the church's weakness of consumerism

00:43:10.320 --> 00:43:16.240
 and it, and it really killed the church. So we, you know, God sent COVID and all the restrictions

00:43:16.240 --> 00:43:21.440
 and it was a way for him to say, don't be better attenders, be better neighbors and do things in your

00:43:21.440 --> 00:43:27.520
 home and empower everyone. But I think a lot of churches just said, okay, just stay home and we'll do

00:43:27.520 --> 00:43:33.840
 church with simulcast. And so they did, they just easily transitioned to a more digital expression

00:43:33.840 --> 00:43:39.360
 of church. But the problem they, they ran into that they didn't anticipate is their, their consumers

00:43:39.360 --> 00:43:49.120
 found better sermons and better music on other websites. And, and so soon church consumerism was

00:43:49.120 --> 00:43:56.480
 thrown up and everyone's realized the fault of it overnight. And that's a problem. I think that,

00:43:56.480 --> 00:43:56.640
 uh,

00:43:56.640 --> 00:44:07.280
 I do think that, that it's, it's something we need to be thinking about praying about you guys are leading

00:44:07.280 --> 00:44:14.800
 the way. And I appreciate that. Uh, those are the, the potential problems I see there. I could probably

00:44:14.800 --> 00:44:20.800
 come up with another list if I gave it more time, but, um, I do see a lot of positives. Yeah.

00:44:21.120 --> 00:44:26.240
 You know what's, um, and, and I agree, Neil, with the majority of what you just said, like the

00:44:26.240 --> 00:44:32.000
 government shutdown is a concern, which is one of the reasons we encourage, uh, multiple platforms,

00:44:32.000 --> 00:44:37.440
 decentralized, don't be limited to one platform because that's harder to control. Uh, the, uh,

00:44:37.440 --> 00:44:44.640
 oh, and the simulcasting of services. Oh my gosh. Like we're, um, don't base everything off that we

00:44:44.640 --> 00:44:49.920
 don't want to create consumers. We want to create disciples that are active, uh, in digital space,

00:44:49.920 --> 00:44:55.440
 as well as physical space. We want to exude this, the fruits of the spirit physically, uh, even to the

00:44:55.440 --> 00:44:59.760
 point of, of starting micro locations and, and, and connecting in the workplace. Like there's,

00:44:59.760 --> 00:45:05.920
 there's lots there, but you know, what's interesting. And, and, and so often I, I hear from people,

00:45:05.920 --> 00:45:12.800
 um, um, the mask thing where, uh, it's, Hey, you know what? It's very easy digitally for people to

00:45:12.800 --> 00:45:18.800
 hide. Uh, and it's very easy for people to, to catfish, to not be who they really are. And yes,

00:45:18.800 --> 00:45:25.040
 there is, there is a, a level of, of concern with that, but almost what we really see more often than

00:45:25.040 --> 00:45:31.920
 that. And Jason can attest to this are people who are far more trusting and open and honest in digital

00:45:31.920 --> 00:45:37.040
 space because Neil, we're not breathing the same air molecules. Like I'm not even in the same room.

00:45:37.040 --> 00:45:40.720
 Neil, I'm having a conversation with you right now. And I'm actually not sure what state you live in.

00:45:40.720 --> 00:45:47.040
 Like, we're just, we're just having a conversation. And, and so that I live in a perpetual state of

00:45:47.040 --> 00:45:57.040
 panic. Awesome. No, that's not true. That, no, that's awesome. But that is so freeing for people that,

00:45:57.040 --> 00:46:03.760
 to have honest, open, clear conversations where you're not worried about judgment, where you're not

00:46:03.760 --> 00:46:09.920
 worried about looking down on, because I don't really know who you are. Like, and that allows for

00:46:09.920 --> 00:46:15.680
 a deeper conversation much quicker. There, there is a challenge. There are people that will catfish.

00:46:15.680 --> 00:46:21.840
 There are people that will fake. Uh, but then there's flip side. There's so much opportunity

00:46:21.840 --> 00:46:27.040
 because then there's this other type of person that just leans into it, um, towards that.

00:46:27.040 --> 00:46:31.600
 Yeah. Well, you get that, you get that even through the Twitter verse and things where you have,

00:46:31.600 --> 00:46:35.360
 people will say things there that they would never say to your face,

00:46:37.280 --> 00:46:39.680
 but it also brings out some of the worst things in people.

00:46:39.680 --> 00:46:45.040
 Well, I think it's, there's a couple of things at play. One is, I think it reveals

00:46:45.040 --> 00:46:49.760
 a lot of things about people that you're right. They wouldn't say it to your face,

00:46:49.760 --> 00:46:53.280
 not because it's not in their heart, because they just don't have the guts to do it.

00:46:54.560 --> 00:47:00.960
 And what, when you get something where you see the vitriol, you're getting a little bit more of a

00:47:00.960 --> 00:47:06.240
 glimpse of what's actually going on inside and what Jesus talked about out of the abundance of the

00:47:06.240 --> 00:47:13.680
 heart, the mouth speaks. And I think the fingers post, you know, that I think both are true.

00:47:13.680 --> 00:47:19.120
 And it is interesting that you talk about the mask thing, because I was kind of like swirling around

00:47:19.120 --> 00:47:24.720
 on that because I get a lot of that, uh, pushback as well. But I don't know that that is necessarily

00:47:25.520 --> 00:47:35.120
 a digital problem as much as it is a human one. And even to the point where the apostle Paul was

00:47:35.120 --> 00:47:44.720
 criticized because his letters were fiery, but he's unimpressive in person. So even the apostle Paul

00:47:46.080 --> 00:47:54.560
 was, it felt like there was this disconnect between his writing persona and his actual persona.

00:47:55.200 --> 00:47:59.360
 And that's in the first century, he was stronger on Twitter than he was in person.

00:47:59.360 --> 00:48:03.440
 Right, exactly. I know a lot of people like that, where they're stronger on Twitter than they are

00:48:03.440 --> 00:48:08.880
 in person. I know a lot of people like that. And so I think there's a piece of it where

00:48:09.680 --> 00:48:16.720
 it's, it's more of a human thing on both sides of the equation. One is, um, people tend to,

00:48:16.720 --> 00:48:23.680
 when they have the possibility to be whoever they could dream of, they usually end up being truly

00:48:23.680 --> 00:48:29.920
 themselves. That's one thing. And the second thing is, is when people are on the receiving end

00:48:30.800 --> 00:48:37.120
 of any kind of digital or textual, I'll just say textual, because I think it also applies to

00:48:37.680 --> 00:48:43.520
 letters and, you know, other books, even things like that. When people are on the receiving end

00:48:44.240 --> 00:48:53.680
 of textual communication, you are missing so much more of the picture than if you were face-to-face

00:48:53.680 --> 00:48:59.280
 with body language, voice intonation, all the things, you're just filling those gaps in

00:49:00.160 --> 00:49:06.480
 with your own imagination. What could possibly go wrong, right? Something that could have been

00:49:06.480 --> 00:49:17.280
 communicated in a very, um, sweet and meek manner can be read the opposite. And we don't have good

00:49:17.280 --> 00:49:23.200
 handles for that on both sides of the equation. One is like human nature, that there's no consequences

00:49:23.200 --> 00:49:29.840
 for what I say. That's one thing. The other thing, human nature is, in the absence of information,

00:49:30.640 --> 00:49:39.520
 I will fill it with my imagination. And that could go sideways really quickly. Um, but I don't

00:49:39.520 --> 00:49:45.360
 necessarily, again, see that as a digital problem. I do see it as a human problem. And I don't think

00:49:45.360 --> 00:49:51.200
 it's by accident either. And this is something that you said that made me think about it, even with the,

00:49:51.200 --> 00:50:00.480
 with the idea of the apostle Paul is that he tended to, um, send his letters with a trusted friend.

00:50:02.560 --> 00:50:10.160
 And I think in that way, it tended to compensate for the downfall or, you know, the, I wouldn't say

00:50:10.160 --> 00:50:17.680
 downfalls. I would just say the, yeah, but it's just the limitations of textual communication,

00:50:17.680 --> 00:50:23.920
 right? It has its limits, right? So he, he compensated for that in other means. And I'm,

00:50:23.920 --> 00:50:29.360
 and what you, what you say is very valid. And I think it's, it's worth considering of how do we in

00:50:29.360 --> 00:50:36.080
 the digital space compensate for those digital limitations that exist? We need to think of those

00:50:36.080 --> 00:50:40.880
 things and figure that out just like the apostle Paul did. You know, it's interesting. I've,

00:50:40.880 --> 00:50:47.200
 I've got another quote here. Um, it's from, it's from your book and this is actually a highlight.

00:50:47.200 --> 00:50:52.240
 I'm looking at the Kindle that I hadn't when I read it in 2010. Uh, but you're, you're quoting Alan

00:50:52.240 --> 00:50:56.320
 Hirsch. So I don't know whether to give Alan Hirsch, who's been on the podcast, uh, but I don't know

00:50:56.320 --> 00:51:01.840
 whether to give him credit or you credit or you credit for giving him credit. But, um, a missional,

00:51:01.840 --> 00:51:07.440
 Hirsch goes on to say a missional theology is not content with mission being church-based work.

00:51:08.560 --> 00:51:14.640
 Rather, it applies to the whole life of every believer. Every disciple is to be an agent of the

00:51:14.640 --> 00:51:20.400
 kingdom of God. And every disciple is to carry the mission of God into every sphere of life.

00:51:21.200 --> 00:51:27.280
 We are all missionaries sent into a non-Christian culture. I don't know when Alan Hirsch said that,

00:51:27.280 --> 00:51:31.600
 but it's quoted in a 2010 book. And what's fascinating is in the Kindle, I actually wrote a

00:51:31.600 --> 00:51:36.080
 book. I wrote a note at the end of that sentence that says, you can't see it on the phone, but it

00:51:36.080 --> 00:51:44.800
 says, including online, like in 2010, the idea of sending, um, missionaries into non-Christian

00:51:44.800 --> 00:51:50.480
 culture, including that online was something that, that I was, I don't want to be ego here,

00:51:50.480 --> 00:51:55.280
 but I was, I was working towards, I was seeing the vision towards that and, and seeing this as an

00:51:55.280 --> 00:52:02.080
 incredible strategy to help empower people to get into this culture. It's funny. You were talking

00:52:02.080 --> 00:52:05.920
 about the first time you hold your book. I mean, this is literally, this is book number two. It's

00:52:05.920 --> 00:52:10.720
 not book number one, but the idea of, you know, Dave Ferguson's actually one of the reasons we got

00:52:10.720 --> 00:52:16.720
 connected, but Dave gave me permission to write, uh, a digital and metaverse version of blessed

00:52:16.720 --> 00:52:24.000
 practices and turning that and empowering people to take that gospel into the digital and metaverse

00:52:24.000 --> 00:52:29.600
 mission fields. We can argue whether or not it's a ecclesiological church. We can argue whether or

00:52:29.600 --> 00:52:35.280
 not you, you, it meets the biblical mandates and the functions, uh, in digital and metaverse space.

00:52:35.280 --> 00:52:40.080
 But we can't, we can't argue about the mission field. Like there's, I have yet to meet a pastor

00:52:40.080 --> 00:52:45.200
 who's like, Jeff, you don't need to take, uh, the gospel into, into digital and metaverse. Nobody,

00:52:45.200 --> 00:52:51.200
 everybody is at least recognizing the opportunities of, of the mission field. And so it's been,

00:52:51.200 --> 00:52:58.880
 it's been a lot of fun, sir, taking these ideas, uh, taking the challenge of, of, of the priesthood

00:52:58.880 --> 00:53:03.200
 of all believers, empowering individuals, the multiplying of this, the, the contextualizing,

00:53:03.200 --> 00:53:07.200
 the, it's better to have a hundred thousand churches of 10 than a million person church,

00:53:07.200 --> 00:53:14.480
 uh, and helping, uh, and helping others think differently. It's, it's funny, probably the,

00:53:14.480 --> 00:53:20.240
 the biggest challenge that I have when, when we're working with planters that want to plant these

00:53:20.240 --> 00:53:26.080
 churches is actually trying to get them to forget everything they think they know about church.

00:53:26.080 --> 00:53:34.320
 Um, because whether it's, uh, whether it's physical operation, whether it's, um, you know, limitations,

00:53:34.320 --> 00:53:40.880
 because they're thinking in, in a mega environment and digital operates much better in a relational

00:53:40.880 --> 00:53:49.200
 micro, as opposed to a mega, uh, there's a lot of, of reprogramming, uh, in, in re-imagining what

00:53:49.200 --> 00:53:54.400
 church can be and how to do it in some of these communities. And, and your book, uh, similar,

00:53:54.400 --> 00:53:59.760
 I mentioned Leonard Sweet earlier, like both of your books really gave me permission to do this.

00:53:59.760 --> 00:54:07.040
 Uh, there wasn't a lot on this space at the time. You were very, uh, visionary in this Leonard Sweet,

00:54:07.040 --> 00:54:14.240
 1999 at 98, I think is when he wrote Soul Tsunami, very visionary for its time. And you guys both were,

00:54:14.240 --> 00:54:19.040
 were huge in my life to, to help get to where we are today with this movement. So, man,

00:54:19.040 --> 00:54:23.680
 I just wanted to say thank you, uh, for, for, for doing this and, and doing the hard work,

00:54:23.680 --> 00:54:30.000
 uh, for taking those shots, those bullets, uh, to get these ideas out, to help guys like me,

00:54:30.000 --> 00:54:36.000
 guys like Jason, helping us do what, do what we're doing now. So that's greatly appreciated on our side.

00:54:36.000 --> 00:54:38.720
 Great. Appreciate it. Thank you.

00:54:38.720 --> 00:54:42.640
 Hey, as, as we're wrapping up the, the, the plane here, well, let me ask Jason,

00:54:42.640 --> 00:54:44.480
 any, any closing thoughts as we're wrapping up here?

00:54:44.480 --> 00:54:47.760
 I think we pretty much hit it. I mean, I'm,

00:54:48.880 --> 00:54:56.640
 I'm really looking forward to like that, that idea of the, of the school of fish and the,

00:54:56.640 --> 00:55:03.200
 the starling concept. I feel like we've experienced right here a little bit of it where,

00:55:03.200 --> 00:55:05.600
 you know, we've never had a chance to sit down and talk,

00:55:06.400 --> 00:55:09.120
 but we're both swimming in the same direction, you know.

00:55:10.960 --> 00:55:14.000
 Um, Neil is wrapping up in any closing thoughts.

00:55:14.000 --> 00:55:21.360
 The, the idea. So a lot of times we do church without music because we don't have musicians in

00:55:21.360 --> 00:55:29.200
 the group. And so we've developed non-musical ways of doing worship as a group, but I'll tell you,

00:55:29.200 --> 00:55:32.480
 if you, if you can have music, it's better.

00:55:34.640 --> 00:55:40.640
 It's not necessary to be church, but when you add the music, there's something special about that

00:55:40.640 --> 00:55:45.360
 creation of God that touches your heart in a way that nothing else can.

00:55:45.360 --> 00:55:49.840
 And I'm not saying music in and of itself is all that worship is. I know it's not,

00:55:50.480 --> 00:55:56.800
 but music adds to the element. And in the same way, I think family, um,

00:55:58.080 --> 00:56:02.800
 it's a blessing that you can have family living in other states and you can connect online.

00:56:04.000 --> 00:56:11.440
 But if you can be in the same room, breathing the same molecules, um, that's a better thing.

00:56:12.240 --> 00:56:18.400
 And I think you would want that too. So I see an online church expression as necessary,

00:56:18.400 --> 00:56:23.120
 as beautiful as having many opportunities that you don't have any other place.

00:56:23.840 --> 00:56:30.400
 But I think, um, if you ask me personally, does it take the place of flesh on flesh,

00:56:30.400 --> 00:56:36.320
 eyeball to eyeball contact with people? I think it's, it's kind of like the difference

00:56:36.320 --> 00:56:40.480
 between having church without music or having church with music. It's like having,

00:56:40.480 --> 00:56:45.600
 do you want to have a, I'm going to say it's the difference between having a black and white or a

00:56:45.600 --> 00:56:51.040
 color TV, but I don't think many of our audience would know what a black and white TV is.

00:56:53.840 --> 00:56:58.320
 You may be dating yourself a little bit with that one. Just, just, just a little bit.

00:56:58.320 --> 00:57:04.240
 Um, and you know what, Neil, I agree with you. Like the buildings in, in church in a physical space

00:57:04.240 --> 00:57:10.000
 serves a purpose. Um, what, what I would suggest is that digitally we can reach people that aren't

00:57:10.000 --> 00:57:15.600
 going to the buildings. And, and, and I can tell you stories of, of digital churches that are reaching

00:57:15.600 --> 00:57:23.040
 80 to 85% atheists, uh, virtual reality, 75% de-churched. I can tell you stories of neo-pagans

00:57:23.040 --> 00:57:28.480
 and Satanists that are finding Christ in virtual reality and in digital churches that are discipling

00:57:28.480 --> 00:57:33.760
 people that haven't set foot in a physical building, church building in a decade. And so like, there's,

00:57:33.760 --> 00:57:39.600
 there's these rich stories where God's moving in this space. And one of the things that, that I wrestle

00:57:39.600 --> 00:57:43.120
 with in, in, in a second, but one of the things that I wrestle with and, and I ask this question

00:57:43.120 --> 00:57:49.520
 all the time of, of the pastors that are in the space, Hey, like, you know, at what point do we ask,

00:57:49.520 --> 00:57:54.240
 do we challenge some of these people to, to stop attending digitally and go physically? Is there a

00:57:54.240 --> 00:57:59.840
 point that, that we, that we, we need to, should we, is what's the three-year plan, the five-year plan?

00:57:59.840 --> 00:58:04.400
 Like, what, what is this, what does this look like? And it's interesting, even like the guys and the

00:58:04.400 --> 00:58:11.600
 gals that are planting, it's varying answers. Some of them want to encourage and have intentional

00:58:11.600 --> 00:58:17.440
 plans to get people connected in, in the physical. Some of them don't. And so this is, this is one of

00:58:17.440 --> 00:58:22.560
 the, the things that I think time will tell where we will try to figure that out. Go ahead.

00:58:22.560 --> 00:58:28.000
 One of the trends we're seeing right now is that more people, there are a lot of people who are more

00:58:28.000 --> 00:58:36.640
 keen to start a business than to start a church. That God is leading people to start, uh, communities

00:58:36.640 --> 00:58:42.320
 where they're, they're self-sustainable, they're farming, they are living in community, they're

00:58:42.320 --> 00:58:47.680
 starting businesses that not only bless and, uh, support this, sustain themselves, but also bless the

00:58:47.680 --> 00:58:55.200
 community. That's a trend happening all over the world. Um, that can happen online, but there's also

00:58:55.200 --> 00:59:01.040
 an element to that where you need to have hand to hand contact. So it's almost like, I think it's a

00:59:01.040 --> 00:59:06.160
 both and for the future. I think it's a, it's a something where there's a blending of both and

00:59:06.800 --> 00:59:12.960
 is a better alternative than just being completely digital or being completely non-digital.

00:59:12.960 --> 00:59:13.520
 I love it.

00:59:13.520 --> 00:59:21.600
 Yeah. I'm with you, Neil. I think, uh, the perfect example of the blending of those two things and the

00:59:21.600 --> 00:59:28.000
 tension of those two things is second John 12, where John's saying, Hey, I'm writing you pen and

00:59:28.000 --> 00:59:34.080
 ink right now. I long to be with you face to face so that our joy can be full. And in my mind,

00:59:34.080 --> 00:59:40.480
 I'm thinking, okay, a couple of things, one full for who for John and his buddies, not for me.

00:59:41.520 --> 00:59:48.000
 Right. And John didn't, uh, it didn't keep him from sending the letter. Right. It didn't

00:59:48.000 --> 00:59:55.520
 keep him from writing the letter because John at the time, I don't think even had the capacity to

00:59:55.520 --> 01:00:02.720
 understand the longevity and the reach that his letter would have. Right. Because he's just thinking

01:00:02.720 --> 01:00:10.480
 about his friends. Both are true. Right. It is better when you're with friends together,

01:00:10.480 --> 01:00:17.360
 you know, no doubt, but how do you fill in those gaps? You know, and then, then the question becomes,

01:00:17.360 --> 01:00:25.120
 okay, if we can be a little bit more forgiving with, you know, how, how we manage the community

01:00:25.120 --> 01:00:32.240
 and the relational, um, glue between us, is it, maybe we can play with the cadence a little bit,

01:00:32.240 --> 01:00:39.040
 you know, maybe, I don't know. And again, Jeff is right. You talk to people on this topic,

01:00:39.040 --> 01:00:44.480
 you'll get all the different kinds of answers, but this emerging generation is asking those types of

01:00:44.480 --> 01:00:51.360
 questions. And it's the same generation to your point that will do business as mission. It's the same

01:00:51.360 --> 01:00:59.520
 generation that will have online digital gaming relationships and do a once in a year meetup

01:00:59.520 --> 01:01:06.320
 where they will spend thousands of dollars and dress up like, you know, crazy people to do and

01:01:06.320 --> 01:01:12.480
 to be with their friends for a week when they do it. And then they go back to their digital relationship.

01:01:12.480 --> 01:01:18.720
 And I don't, that feels normal to them, right? I don't know what to make of all of that,

01:01:19.680 --> 01:01:24.480
 but I know that Jesus can work through it. And it's interesting, the interplay of both of those

01:01:24.480 --> 01:01:29.520
 things together. Well, and I appreciate you guys speaking into that world. Thank you.

01:01:29.920 --> 01:01:34.000
 This has been Neil. Once again, I want to thank you for jumping on. It's been a great conversation. I've

01:01:34.000 --> 01:01:41.200
 enjoyed learning from you historically, dialoguing with you now. Like this is, this is awesome. I'm

01:01:41.200 --> 01:01:48.000
 having like a geek moment here. Like this is, this has been really good, but hey, we're going to land

01:01:48.000 --> 01:01:53.200
 the plane. So Neil, thank you once again. I mean, I probably said thank you 50 times. And I really do

01:01:53.200 --> 01:01:57.760
 mean that from the heart. Like there's, this is, this is awesome. Jason, uh, one of the smartest

01:01:57.760 --> 01:02:01.120
 people I know in digital church. If I'm going to have a conversation with Neil Cole,

01:02:01.120 --> 01:02:04.800
 bring the guy that can help the conversation. And you were, you were awesome with this, but hey,

01:02:04.800 --> 01:02:09.680
 we're going to wrap up. And so, uh, Neil, uh, Jason, thank you very much. But for Neil, for you,

01:02:09.680 --> 01:02:13.440
 for Jason, this is Jeff with the church, digital, digital church network, leadership network,

01:02:13.440 --> 01:02:18.720
 and so much other fun stuff. Thanks for jumping on the podcast here. Uh, we'll see you again on the show.

01:02:18.720 --> 01:02:19.680
 Y'all have a good day.

