WEBVTT

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 The more narrow, the more narrow you can go, the easier it will be for people to say yes

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 to following you as a curator for something.

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 Welcome to the Church Digital Podcast.

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 Through this podcast, we'll talk about the technological innovations within the church.

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 But more than tech for tech itself, we'll address deeper questions.

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 Is disciple making possible digitally?

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 How should we approach the digital mission field?

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 Can a biblically grounded church operate in digital space?

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 Oh, and where does the metaverse and artificial intelligence fit into all of this?

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 Whether you're a big or small church, the Church Digital's goal is to help churches like yours

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 learn to be a multiplying church, digitally and physically.

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 And now here's your host, Jeff Reed.

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 All right, everybody.

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 Episode 281, 281 of the Church Digital Podcast.

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 Wait for it.

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 Brought to you by Riverside.

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 That's right, the Church Digital has a new partner, Riverside Software.

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 We love these guys.

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 We're going to talk more about this later.

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 Doesn't actually start until February, but, you know, I just love talking about stuff before it's supposed to happen.

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 Consider this the Church Digital leak.

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 Check out Riverside.

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 Go to thechurch.digital slash Riverside for more information on this.

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 Believe me, we'll be talking about this soon enough.

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 But, hey, episode 281 of the Church Digital Podcast.

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 Jeff here, I think I said that.

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 Founder of the Church Digital, and I am excited about this podcast.

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 I think I'm excited about podcasts 280 other times in my life, but here with episode 281.

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 Man, I was really looking forward to this conversation, and I loved it.

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 It's so much fun.

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 Barbara Carnero, well, I got to tell you, in the grand scheme of things, Barbara has been more to this organization, to the Church Digital, over the past 18 months.

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 Like, I cannot put into words how much support, how helpful, how detrimental is a good word, right?

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 Instrumental is a bad word, instrumental is a good word, how instrumental Barbara has been to the Church Digital.

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 They knew the Church Digital.

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 This is probably, I don't know, I was trying to think about this, version 5 or version 6 of the Church Digital over its 5 or 6 year career.

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 Constantly evolving and changing, and Barbara has been a key part in this new version for this new season.

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 So who's Barbara, you keep asking me, because I keep saying her name.

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 Barbara is CEO of Word Revolution.

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 It's an agency that runs, it helps churches and other organizations.

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 We're going to get into this.

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 But as I was thinking about podcasts you need to bring in, Barbara came to mind, and I shot a quick message, a DM over to Barbara.

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 Hey, let's get together and talk.

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 What are we going to talk about?

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 And this idea of communications, because she is so strong in communications, of course.

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 She's also incredible on branding.

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 She's helped the Church Digital with this new branding that's coming out.

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 But really, her heart is strategy.

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 And so what you're going to hear, and of course, I love strategy.

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 She's a maverick, just like me.

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 And what you're going to hear in this are two mavericks, are two visionaries, are two strategy people thinking,

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 I want to make sure here, this isn't stuff that you should be doing.

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 Like, this isn't radical thought.

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 This is stuff that you should already be doing.

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 This is not what's coming up.

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 This is like stuff you should be doing today.

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 But unfortunately, the majority of churches really don't understand this well.

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 So we're going to have a conversation here.

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 You know, Barbara, from a strategy standpoint, we end up talking generational communications, the different generations that exist,

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 and how you communicate to a millennial different than you do a Gen Z, then a Gen X, then a boomer, and everything in between.

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 And so generational communication is very important for churches, especially in digital space.

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 But even more than that, starting to get into personas and target audiences, and oh my gosh, I kept saying it in this podcast.

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 We've got to bring you back, Barbara.

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 We've got to bring you back, Barbara.

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 Because just the more that we peel back the layers, the more that it's all, this is the beginning of many, many more conversations that we need to get into,

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 especially as we look at our churches, not only operating from an ecclesiological standpoint, but from a communication standpoint.

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 How are we utilizing these tools effectively for the kingdom while still respecting what the kingdom is calling us to be using these tools?

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 And so it's going to be a fun conversation here with Barbara Carnero, CEO of Word Revolution, and myself, Jeff, founder of the Church Digital,

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 in a conversation that I'm simply calling today, Generational Communication and Target Audience.

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 Okay, everybody, here you go.

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 Well, hey, Barbara, to kick this off, why don't you tell us a little bit about yourself?

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 That's always a complex question because it's hard to figure out what is home for me, and we've traveled a lot as a family.

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 So as of right now, I'm recording from Rock Hill, South Carolina.

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 But as a family, we're migrating to Barcelona in the summer, so we'll be relocating soon.

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 So that's where home will be for a little while.

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 I'm, you know, the things that I like to do where I spend most of my time is in communications.

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 That is really my happy place for a lot of the stuff that I do.

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 I have an agency that is called Word Revolution.

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 Keeps me busy and entertained and excited at the same time.

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 We have a team of 12 now, so we just came out from a team meeting, and I'm always full of energy after that.

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 So you're getting me at this place of being super excited.

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 So, yeah.

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 Very cool.

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 Well, I tell you, I'm jealous about the Barcelona piece.

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 It's been, I've, like, been living, what's the word, vicariously, through your Facebook posts as you've been talking about your time over there and the move over there.

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 Like, that's, I did a mission trip over to Barcelona when I, right when I came out of college, I maybe spent two or three weeks over there.

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 And I just, I love the culture, the space, the place was Barcelona and a little bit into France as well.

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 Because Barcelona, as I recall, is, like, right on the border, I think.

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 And, oh, my gosh, it was so cool.

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 I almost died over there, but that's a completely different story.

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 My class ring is somewhere in some river in Barcelona as part of the, I almost died and lost my class ring in the process.

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 Fortunately, I survived the ordeal.

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 But I'm not actually kidding there.

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 But that's a story for another day.

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 So let's move on.

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 So, Barbara, your agency, I'm just curious, because I didn't realize, I knew you had an agency.

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 I knew it was, like, 12.

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 That's pretty extensive.

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 What types of things with your agency do you help?

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 Because I know you do a lot of work with churches.

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 So tell me a little bit about that.

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 Yeah, so we definitely have this specific passion for churches.

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 And so the processes that we have designed can really apply to any organization.

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 But our pursuit of people to work with us, we generally pursue churches.

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 Funny enough, we have, like, limo companies and pool builders and other, like, you know, other types of organizations that will ask us for help.

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 And that was actually my background, because I started before I was a believer.

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 So my agency is older than my faith is.

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 So agency started almost 20 years ago.

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 And I came to faith about 13 ago.

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 So 13 years ago.

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 So it was interesting to see how, coming from the place of having the agency and working communications, I then had to understand what an Arthex was.

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 So, you know, kind of getting into the world of what church is was a lot of novelty for me.

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 So for me, the Christian side was the novelty.

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 And I feel like sometimes for the people we serve is the opposite.

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 They have the Christian side and they're trying to understand communications and how to make this thing work for the church.

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 So, yeah, as an agency, we have people all over the world.

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 Portugal, Venezuela, Brazil, and then us here in the U.S.

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 And now we're relocating to Spain.

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 So that team is responsible for a lot of things.

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 But I tried to focus us greatly on strategy.

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 That is my passion.

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 So my goal is to be like, okay, let's not design anything yet.

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 Let's figure out who this church is, why they exist, what drives them to even, you know, do what they do.

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 And, you know, who are they serving?

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 Who can they serve well?

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 And these questions generally dictate then how we design, create copy, video, social media, and things like that.

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 Yeah.

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 So.

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 Yes.

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 And so Barbara's word revolution has been vital over the past year or so for the church digital.

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 Some of you have seen the new logo.

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 Like the website has not officially launched yet.

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 Like I've been told, Bernie, the guy who's in charge now, is like,

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 it's going to launch within, you know, the next couple of days.

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 And so maybe swing over to the church digital and you can maybe actually see the refreshed website.

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 But Barbara and her team as organizations were trying to figure out what the new voice was,

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 what the brand was, what it needed to look like, who were we reaching, you know,

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 helping us better figure out our personas.

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 Like Barbara was so instrumental, really, in helping me get out what was in my head, get it on paper,

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 start to get some of the rest of the team to own that, to understand that, to speak into that and evolve it.

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 You know, and I'll just say kind of upfront, like I wasn't a big fan.

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 And I said this in a previous podcast.

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 I was not a big fan of, hey, Jeff, your logo is old and dated and it needs to change.

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 Like, like I'm actually very passionate about that logo.

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 But but understanding, you know, and Barbara was one of the clear voices for this, that, hey, it's it's reaching a type of person.

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 And you're saying you need to change to reach a different type of person.

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 So you're going to have to you're going to have to sacrifice the logo in order to be more effective to for us to to move this to be to reach a younger audience.

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 And and she was right.

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 And so, you know, finding the people within your organization that are challenging you and leading to that.

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 Or maybe you're one of these voices that are speaking to leadership, challenging them and helping them try to understand that.

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 Like having those people in your life is so important and it's so vital to that.

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 And so upfront, before we actually get into the conversation, Barbara, thank you for for the work towards that.

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 Yeah.

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 Cool.

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 And by the way, if anybody wants to email Bernie and harass Bernie for the website that was supposed to launch a long time ago and is yet to launch.

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 You can go and do that at Romans, R-O-M-A-N-S at thechurchdigital.com.

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 And so, hey, Bernie, I know you're listening to the podcast.

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 You're welcome.

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 But no, seriously, it's it's like literally it's a couple of days away.

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 I was just adjusting some text right before the podcast myself and excited to see it coming.

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 OK, so, hey, Barbara, let's and I just I could talk about Barcelona.

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 I could talk about how you you you found Christ and you changed your business.

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 Like I didn't know that aspect of you.

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 And so, like, I almost want to come back to that maybe on a different podcast and start to explore that.

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 I love that idea that you found Jesus and it was so impactful that it actually adjusted your career and your focus.

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 Like that's a that's a very powerful statement.

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 But let's let's get into this because I'm totally I'm not thinking that right now.

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 And then I want to want to spend some time focusing on that.

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 Really.

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 And Barbara and I, we were together on Facebook Messenger because that's the platform that I use to communicate with Barbara on a regular basis.

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 For whatever reason, that's the default application I go to.

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 And within Facebook Messenger, we were talking about what to do in this podcast.

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 And Barbara brought up this idea of of generations and about how if we really want to use our content, we want to want to reach different people.

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 Then we have to realize that we have to communicate differently to the different generations that are out there.

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 And as I was wrestling with that, you know, we as a church, I don't I don't know that we really understand that well in digital space.

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 And so I was like, oh, let's have that conversation.

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 Let's see where it goes.

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 And so, Barbara, I probably butchered the concept right up here at the front.

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 Why don't you just share a little bit like the idea of generations and how we're communicating and connecting with people in digital space?

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 Like to talk a little bit about that.

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 And, you know, I'm very passionate about it.

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 And I think it comes from in a way trying to understand my kids, trying to understand those in my life and trying to understand how the next generation after me is behaving or doing things differently.

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 So it came out of curiosity.

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 But at the same time, I couldn't ignore the fact that it was connecting to my job.

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 Right.

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 So when you think of communications, you have to let's I mean, communications in itself requires a message, requires a sender and a recipient.

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 And so I'm like, why are we ignoring the recipients?

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 Like we need to figure out who they are.

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 And the generational studies that I've been doing for a solid 10 years, I think at this point, have shown me a few things.

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 And so there are data to back up stereotypical groups that you can find in each generation.

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 And I think that sometimes we're like, well, I don't fit that stereotype or I don't like stereotypes.

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 But one thing is true is that the way your your sense of worth is formed, your worldview is formed, depends heavily on how the world was when you were a child.

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 And so the world was different when I was a child compared to how my kids are now and how the world is right now.

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 And their children, our worldview forms like it's completely formed to an extent.

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 I'm believing that by the time our child is done.

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 So think about it.

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 My 12 year old, his way of perceiving the world is formed.

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 He already has that.

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 And that is going to educate his decision making process when he's 25, when he's 30, when he's 55.

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 Right.

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 So a lot of the things that we carry with us are simply a sense of what we bring back.

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 Like it's nostalgia.

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 You call it whatever you want.

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 But we all go back to that place in childhood that has created for us what seems normal, what seems acceptable.

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 And so you don't have to go too far.

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 Like us Gen Xers find some things funny that millennials don't think it's funny.

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 So you don't have to go too far.

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 But anyway, when it comes to this idea of understanding generations, what I like to look at is even though we're still operating in the stereotypical box.

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 OK, so what determines the sense of worth for a person?

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 So I believe that the four generations that we have alive, well, we don't know much about Alpha just yet.

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 And the generation before the baby boomers, they're dying or, you know, it's a generation that is ceasing to exist.

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 So let's compare baby boomers, Gen Xers, millennials and Gen Z, just these four.

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 And I would say that the way that they perceive their sense of worth, it gives us so much information of how we can engage with them.

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 Now, I'm assuming that most of you, you probably don't want to be sitting with a 60 page report on generations.

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 Like that's the kind of stuff you read and then you're like, OK, great.

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 What do I do with this now?

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 It's like it's just a lot of data.

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 Some of us may be OK with that.

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 But most of us are probably not really interested in reading these, you know, very heavy text information about generations.

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 OK, so I'm going to sum it up for you.

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 This is what I found to be valuable is that when we think of the baby boomer generation,

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 this is a generation that their sense of worth comes from the things they contribute towards.

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 And so we call them the contributors.

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 Yeah.

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 And so if I can contribute towards something, I assign a sense of worth back to myself because of that.

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 Remember, we're talking stereotypes here.

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 So give that a little bit of a, you know, grain of salt for what I'm saying.

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 And then you're going to go to Gen Xers.

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 Gen Xers are what we call the consumer generation.

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 This doesn't have to be a negative, but in some cases it has played out as a negative.

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 Look at how the church has created the consumer experience of a church, right?

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 So if you go and you observe and you receive and you're served and like that is because this is the first generation that is now able to consume more than the previous generation.

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 They're the business owners, the entrepreneurs.

00:16:39.400 --> 00:16:45.960
 And so they don't have the nine to five and kind of a prediction of what their salary will be for the rest of their lives, right?

00:16:46.240 --> 00:16:52.800
 So this is a generation that now can actually consume more because they can make more and they can, you know what I'm saying?

00:16:52.940 --> 00:17:03.060
 So this generation alone, their sense of worth comes from the things they can consume because that seems for them that I've achieved something.

00:17:03.160 --> 00:17:10.940
 I was able to, you know, become somebody, um, the whole, like, look at what the Joneses are doing came from that generation, right?

00:17:11.760 --> 00:17:16.580
 Then you have the millennials millennials assigned worth, uh, based on collaboration.

00:17:16.580 --> 00:17:17.920
 So we call them collaborators.

00:17:18.720 --> 00:17:28.420
 Uh, that is a generation that really enjoys this idea of people collaborating with people, uh, a global view of how things can be done.

00:17:28.420 --> 00:17:35.000
 And so that's what for them becomes, um, um, again, an important aspect of how they see the world.

00:17:35.120 --> 00:17:38.920
 And then you get their Gen Zs and they're what we call the curators.

00:17:39.080 --> 00:17:39.480
 Okay.

00:17:39.500 --> 00:17:45.300
 So for them to be the person at school that says, Hey, here's the game that I found.

00:17:45.420 --> 00:17:47.480
 Here's the playlist that I'm listening to.

00:17:47.580 --> 00:17:50.060
 They become the curators for others.

00:17:50.060 --> 00:17:56.140
 And there's a lot more that I can talk about curation, but this is kind of like the summary of these four generations.

00:17:56.140 --> 00:18:02.320
 If you don't remember anything else, contributors, consumers, collaborators, and curators.

00:18:03.100 --> 00:18:05.920
 Uh, and that should be a good guideline for what you're trying to do.

00:18:06.180 --> 00:18:06.380
 Very good.

00:18:06.420 --> 00:18:07.460
 Look at that four C's.

00:18:07.560 --> 00:18:14.440
 They all line up so well, uh, contributors, consumers, uh, collaborators, and, and curators.

00:18:15.340 --> 00:18:15.780
 Yeah.

00:18:15.920 --> 00:18:17.560
 So, uh, it's, it's interesting.

00:18:17.640 --> 00:18:18.880
 The boomers being the consumers.

00:18:18.880 --> 00:18:20.360
 I hadn't, um, I hadn't.

00:18:20.360 --> 00:18:23.540
 The boomers are the collaborators, the, the, the contributors.

00:18:24.100 --> 00:18:24.500
 Contributors.

00:18:24.500 --> 00:18:27.040
 And then, so who was the, uh, who's the consumers?

00:18:27.160 --> 00:18:28.080
 It's us, Jeff.

00:18:28.160 --> 00:18:29.280
 It's the Gen Xers.

00:18:29.540 --> 00:18:30.380
 Oh, Gen Xers.

00:18:30.560 --> 00:18:30.960
 No, I'm sorry.

00:18:31.140 --> 00:18:31.320
 Yeah.

00:18:31.340 --> 00:18:32.300
 We are the consumers.

00:18:32.740 --> 00:18:33.220
 We're the ones.

00:18:33.220 --> 00:18:33.940
 I don't know that I should.

00:18:35.860 --> 00:18:37.680
 I don't know that I want to take credit for that.

00:18:37.820 --> 00:18:39.060
 I was, I was about to put that together.

00:18:40.520 --> 00:18:41.660
 That's, that's, that's interesting.

00:18:41.820 --> 00:18:41.960
 Yeah.

00:18:42.020 --> 00:18:44.760
 By the way, do you, do you have, cause I mean, there was, there's a, there's a lot there.

00:18:44.760 --> 00:18:49.160
 Do you have like, um, a book, an ebook, something where this is, this is written, maybe not a

00:18:49.160 --> 00:18:52.320
 60 page report or something, a blog that this is processed on?

00:18:52.840 --> 00:18:53.540
 Uh, in a way.

00:18:53.620 --> 00:18:57.700
 So I do have the 60 page one, uh, that I actually use as a reference often.

00:18:57.700 --> 00:19:01.180
 And it's something that I compile and, you know, uh, over the years.

00:19:01.180 --> 00:19:05.560
 Uh, but I think what, what would be the most helpful tool is to actually simplify.

00:19:05.560 --> 00:19:10.520
 And so this is one way to simplify what I had, I had just told you is to figure like, what

00:19:10.520 --> 00:19:11.020
 is the category?

00:19:11.100 --> 00:19:12.300
 What makes me sense?

00:19:12.660 --> 00:19:14.540
 Have this sense of worth in my life?

00:19:14.880 --> 00:19:19.620
 Uh, but then there are communication, um, details that I can obviously add to each one

00:19:19.620 --> 00:19:20.000
 of them.

00:19:20.080 --> 00:19:23.060
 So how, what is the best way to communicate with them?

00:19:23.420 --> 00:19:25.020
 Uh, how do they deal with money?

00:19:25.080 --> 00:19:26.840
 How do they give and why they give?

00:19:27.040 --> 00:19:27.180
 Yeah.

00:19:27.180 --> 00:19:31.860
 So there are a lot of little details that would apply to each generation that is very different.

00:19:31.860 --> 00:19:35.540
 Now you can go away from the generations and think more globally.

00:19:35.560 --> 00:19:37.820
 It's like, well, we want to be multi-generational.

00:19:38.080 --> 00:19:38.680
 We want to be this.

00:19:38.840 --> 00:19:41.380
 And I think that applies to a certain extent.

00:19:41.820 --> 00:19:47.640
 Um, but as soon as you start getting into like the visuals, the copy, uh, that's when

00:19:47.640 --> 00:19:53.120
 you're going to see that, you know, the way I speak to a Gen X that is focused on results

00:19:53.120 --> 00:19:57.180
 is different than a Gen Z that is focused on curation.

00:19:57.560 --> 00:20:03.040
 And so, um, yeah, so that's, that's a different, I mean, here in the house, we have two Gen

00:20:03.040 --> 00:20:05.400
 Zs and let me tell you, we're all very results.

00:20:05.560 --> 00:20:10.960
 So, um, well, I mean, just, just for giggles, let's, uh, let's pull the thread here.

00:20:11.140 --> 00:20:14.800
 So, um, I mean, you said giving, I mean, why not let's use that?

00:20:15.180 --> 00:20:17.800
 Everybody, everybody in 2024 is concerned about giving.

00:20:18.480 --> 00:20:22.380
 Um, and so the idea of, okay, we're really giving, but we're really speaking to four different

00:20:22.380 --> 00:20:24.660
 personas that are driven by four different motives.

00:20:24.780 --> 00:20:31.320
 Uh, the, the boomers, Gen X, millennials in Gen Z, just as giving us an example, how would

00:20:31.320 --> 00:20:40.300
 we massage that idea, uh, for the four different, um, personas that we're, we're wanting to connect

00:20:40.300 --> 00:20:40.560
 with?

00:20:40.900 --> 00:20:46.380
 And again, uh, the, the same disclaimer applies here that this is the, the stereotypical behavior,

00:20:46.380 --> 00:20:49.500
 and no, not everybody will fit in it a hundred percent.

00:20:49.500 --> 00:20:53.340
 But when you think of the baby boomers, uh, they want the brick with their name on it.

00:20:53.960 --> 00:20:58.820
 So it's like I've donated and there's some sort of a recognition for that donation.

00:20:59.060 --> 00:21:03.440
 It doesn't have to be visible in a sense that it has to be public, but it has, there's a

00:21:03.440 --> 00:21:08.920
 certain level of recognition of that donation, either a meeting with the pastor, or there's

00:21:08.920 --> 00:21:09.620
 a, you know what I mean?

00:21:09.640 --> 00:21:11.640
 A letter that came in the mail.

00:21:11.640 --> 00:21:16.560
 Like there's a level of recognition that happens that says, we recognize you as a contributor.

00:21:17.160 --> 00:21:21.020
 Uh, you go to Gen Xers and I want to know that my a hundred dollars will get me five

00:21:21.020 --> 00:21:23.120
 bricks on that house in Guatemala.

00:21:23.960 --> 00:21:24.360
 Right.

00:21:24.520 --> 00:21:26.540
 So it's, it's the result driven approach.

00:21:26.540 --> 00:21:30.800
 Like we, we, we, we, we are the generation that likes to, to top it off.

00:21:30.800 --> 00:21:33.260
 Like how many, how much do you need to close this thing?

00:21:34.040 --> 00:21:35.160
 Are you 5,000 short?

00:21:35.560 --> 00:21:36.600
 I'll get the 5,000.

00:21:36.600 --> 00:21:36.860
 Right.

00:21:36.880 --> 00:21:39.260
 So we are very results driven in that sense.

00:21:39.380 --> 00:21:44.100
 And so if you make it too abstract, we're not going to respond to it.

00:21:44.100 --> 00:21:46.360
 If you just say, Hey, we're trying to fundraise 50,000.

00:21:46.480 --> 00:21:47.700
 That's just very, very abstract.

00:21:47.860 --> 00:21:50.640
 There's no connection to a gives me B.

00:21:51.160 --> 00:21:53.840
 And so I need to tie it to a specific result.

00:21:53.940 --> 00:21:58.000
 Say, Hey, listen, for every thousand dollars we get, we're going to be able to fund this

00:21:58.000 --> 00:21:58.660
 one thing.

00:21:59.340 --> 00:22:03.400
 Um, and so I know that I'm funding a goat, you know what I mean?

00:22:03.400 --> 00:22:07.780
 Like for whatever reason, us Gen Xers really want to know what, which goat we're funding

00:22:07.780 --> 00:22:13.400
 in Africa instead of, you know, uh, and it's, it, I mean, I'm obviously exaggerating on the

00:22:13.400 --> 00:22:18.580
 comical side of, of the conversation here, but, um, in many ways we operate from that place

00:22:18.580 --> 00:22:23.920
 of my X dollars will be the equivalent to this result.

00:22:24.340 --> 00:22:28.940
 Um, with, with millennials, they're the ones that will, will get all, all of their friends

00:22:28.940 --> 00:22:30.320
 like, Hey, let's do this together.

00:22:30.560 --> 00:22:35.780
 You know, I've donated to this because this cause, there's a greater sense of purpose that

00:22:35.780 --> 00:22:37.540
 comes associated with the donation.

00:22:37.540 --> 00:22:41.440
 So for them is about what kind of impact this will have in the world.

00:22:41.720 --> 00:22:46.620
 Uh, and because I can see that impact, I will actually talk about it with my friends and

00:22:46.620 --> 00:22:51.780
 say, Hey, there's this organization that really could use our help to end blank.

00:22:52.300 --> 00:22:55.160
 Um, and so it's a different, you know, approach.

00:22:55.240 --> 00:23:00.420
 That's why if you go back a few years, um, the compassion international approach of having,

00:23:00.540 --> 00:23:09.620
 Hey, here's the actual face of the kid you're sponsoring fits the, the, um, um, Gen X understanding

00:23:09.620 --> 00:23:10.260
 of results.

00:23:10.260 --> 00:23:11.780
 That's why it worked so well.

00:23:12.360 --> 00:23:16.160
 Uh, when you come to the Gen Z generation, obviously you have to remember they're kind of

00:23:16.160 --> 00:23:16.980
 young still.

00:23:17.520 --> 00:23:23.220
 Um, but, uh, I, I, and this is more of an assumption than an actual proven, uh, type

00:23:23.220 --> 00:23:27.960
 of data, but I believe these are the guys that will utilize technology to spread the words

00:23:27.960 --> 00:23:32.880
 so wide that many little dollars will have account for much.

00:23:33.420 --> 00:23:33.900
 Yeah.

00:23:34.000 --> 00:23:37.660
 I think this is a generation that will basically expose a need.

00:23:37.760 --> 00:23:40.500
 Again, they will be curating that need for somebody.

00:23:40.740 --> 00:23:45.580
 Others will see the need and they will kind of like all gather into donating towards something.

00:23:46.060 --> 00:23:50.620
 Um, they're very young still, so they're just hitting the marketplace in their 20, like early

00:23:50.620 --> 00:23:51.800
 twenties at this stage.

00:23:52.260 --> 00:23:56.920
 Um, and so, you know, we have to wait a little bit more until they mature in the marketplace

00:23:56.920 --> 00:24:00.320
 to have a better idea, but I believe that's what would happen.

00:24:00.440 --> 00:24:05.560
 Like I would rather create a Tik TOK that will get a bunch of people to donate and that's

00:24:05.560 --> 00:24:06.300
 my contribution.

00:24:07.300 --> 00:24:07.740
 So.

00:24:08.360 --> 00:24:08.760
 Yeah.

00:24:08.860 --> 00:24:11.700
 No offense to the, the idea that Gen Z needs to mature.

00:24:11.920 --> 00:24:14.780
 I tell you, you can send all hate mail, uh, on that.

00:24:14.880 --> 00:24:18.520
 Go ahead and send that to Romans, R O M A N S at the church.digital.

00:24:18.600 --> 00:24:20.920
 That'll be, that'll be great as, as well.

00:24:21.140 --> 00:24:21.860
 Um, okay.

00:24:21.880 --> 00:24:23.740
 So, Hey, let's, let's, let's, let's use compassion.

00:24:23.740 --> 00:24:28.140
 Cause I want to maybe show some of the, of the, the, the strain that's here.

00:24:28.580 --> 00:24:33.880
 Um, so compassion built an idea on how to connect with people.

00:24:33.880 --> 00:24:39.380
 Uh, and at the time, uh, and at the time, your point really putting the kid's face on the

00:24:39.380 --> 00:24:44.880
 paper, I'm giving 50 bucks a month to this kid to, so that he does what he's doing.

00:24:44.880 --> 00:24:49.780
 I can't, you know, break little Diego's heart and no longer pay for this.

00:24:49.780 --> 00:24:52.760
 So like, that's my motivation to pay whatever it is.

00:24:53.260 --> 00:24:56.860
 Um, that idea works in for, for Gen X.

00:24:57.420 --> 00:25:01.740
 Uh, but you're suggesting that doesn't really work at, at the other extreme down, down at,

00:25:01.740 --> 00:25:02.620
 at Gen Z.

00:25:03.200 --> 00:25:06.340
 Uh, no, I know where it may not work as well.

00:25:06.400 --> 00:25:07.340
 It may not be as effective.

00:25:07.340 --> 00:25:12.460
 And so like compassion, they've got whole innovation departments and, and I know some of the people

00:25:12.460 --> 00:25:12.940
 over there.

00:25:12.940 --> 00:25:15.400
 And so the compassion is doing great.

00:25:15.480 --> 00:25:21.740
 This is not about them, but as an example, uh, ideologically, like how do we, do we change

00:25:21.740 --> 00:25:23.820
 our processes to, to better reach?

00:25:23.820 --> 00:25:26.900
 Like, do we, do we do more communications?

00:25:26.900 --> 00:25:28.840
 Do we create a different thing?

00:25:28.840 --> 00:25:34.380
 Like how do we, as, as the church, maybe, how do we adapt some of the stuff that we're

00:25:34.380 --> 00:25:38.540
 doing to, to better connect with some of these, uh, different extreme groups?

00:25:38.980 --> 00:25:43.120
 So, you know, when you come to Gen Z's, the biggest, uh, communication channel for them

00:25:43.120 --> 00:25:43.900
 is short video.

00:25:43.900 --> 00:25:47.280
 So they're, they're, this is saying a couple of things to us.

00:25:47.520 --> 00:25:51.020
 Uh, they're not going to sit for a presentation where you tell them about what's happening

00:25:51.020 --> 00:25:53.440
 somewhere that needs your help.

00:25:53.440 --> 00:25:58.820
 Uh, and so it has more to do with how can I, um, create these seeds.

00:25:58.840 --> 00:26:03.800
 Of information that are, that they're exposed to consistently that will basically say to

00:26:03.800 --> 00:26:08.280
 them, Hey, I'm willing to support this in certain ways.

00:26:08.280 --> 00:26:12.960
 Um, I'm going to bring in a different concept here that I think is what society is go, where

00:26:12.960 --> 00:26:17.600
 we are going as a society and in general, because they will help us, it will help educate what

00:26:17.600 --> 00:26:19.560
 I think Gen Z's are doing.

00:26:19.560 --> 00:26:25.380
 So, um, when you think of the information age that we experienced a few years ago, uh, all

00:26:25.380 --> 00:26:26.780
 we had was information, right?

00:26:26.780 --> 00:26:35.140
 So now, uh, the currency that we as a society were, um, kind of spending the currency is time.

00:26:35.140 --> 00:26:40.440
 You basically say, I'm going to spend this much time reading, finding information, right?

00:26:40.440 --> 00:26:43.680
 So you go to the internet and now you have access to all of this thing.

00:26:44.020 --> 00:26:47.160
 So the currency at that point is your time.

00:26:47.240 --> 00:26:48.300
 You're just spending your time.

00:26:48.300 --> 00:26:50.920
 Then you move on to what we call the engagement age, right?

00:26:51.600 --> 00:26:56.360
 Some people are talking about this already or still, uh, go down social media.

00:26:56.360 --> 00:26:57.660
 This is the engagement age.

00:26:57.660 --> 00:27:03.120
 And now the difference is you post, I post you like, I like you share, I share, uh, there's

00:27:03.120 --> 00:27:04.620
 a lot of this back and forth.

00:27:04.620 --> 00:27:06.600
 It's not just me consuming information.

00:27:06.600 --> 00:27:09.760
 Now we're engaging, uh, and the currency now is attention.

00:27:10.200 --> 00:27:13.460
 So you've heard marketers say this, like you got to catch their attention.

00:27:13.460 --> 00:27:14.800
 You got to capture their attention.

00:27:15.080 --> 00:27:16.280
 Attention is the currency.

00:27:16.600 --> 00:27:21.440
 I think the phenomenon that it's already happening, whether we want it or not, is that we're already

00:27:21.440 --> 00:27:26.620
 moving from attention from, um, engagement to the next stage, which is curation.

00:27:27.220 --> 00:27:28.800
 Uh, why do we need curation?

00:27:28.800 --> 00:27:30.020
 Because our brains are exhausted.

00:27:30.220 --> 00:27:30.660
 Yeah.

00:27:30.680 --> 00:27:32.260
 So all of our brains are exhausted.

00:27:32.260 --> 00:27:34.460
 We can't deal with everything that is coming our way.

00:27:34.460 --> 00:27:36.840
 And Gen Z has no option.

00:27:36.980 --> 00:27:41.140
 They do not know the world without this because that's how their world was formed.

00:27:41.720 --> 00:27:48.100
 So for them, the reality is I grew up and I was born and I existed where there's already

00:27:48.100 --> 00:27:49.420
 a lot coming my way.

00:27:50.240 --> 00:27:51.780
 This explains a few things.

00:27:52.200 --> 00:27:57.940
 Our brains are tired and our brains are constantly being asked to assess what comes our way.

00:27:58.060 --> 00:28:01.320
 So our brains are always doing this, like, what is it?

00:28:01.680 --> 00:28:02.400
 Who is it for?

00:28:02.760 --> 00:28:03.360
 What do I get?

00:28:03.360 --> 00:28:08.180
 So every time I'm exposed to anything in the internet, any video, any social media posts,

00:28:08.260 --> 00:28:10.140
 my brain is always like, what is it?

00:28:10.240 --> 00:28:10.820
 Who's it for?

00:28:10.960 --> 00:28:11.420
 What do I get?

00:28:11.480 --> 00:28:15.420
 Now imagine scrolling through your feed and your brain's like, you know, going through

00:28:15.420 --> 00:28:17.460
 this sequence of questions all the time.

00:28:18.000 --> 00:28:18.140
 Yeah.

00:28:18.420 --> 00:28:20.140
 I mean, at some point in time, you're just going to explode.

00:28:21.500 --> 00:28:22.420
 That's what it is.

00:28:22.620 --> 00:28:23.460
 So what do we do?

00:28:23.540 --> 00:28:26.380
 We say, I need a place to rest and my brain needs to rest.

00:28:26.440 --> 00:28:27.220
 So I'm going to go.

00:28:27.340 --> 00:28:31.780
 So basically what we're all doing, all of us is we're pursuing curators.

00:28:31.780 --> 00:28:36.920
 We're pursuing somebody that curates the information for me because I can no longer consume everything.

00:28:38.060 --> 00:28:41.120
 That's why you see so much of the diversion in politics.

00:28:41.240 --> 00:28:45.280
 So I'm following a curator that is going to take me this way.

00:28:45.280 --> 00:28:47.600
 And you're going to follow a curator is going to take you that way.

00:28:47.680 --> 00:28:49.800
 Our paths will never cross.

00:28:50.800 --> 00:29:03.400
 As far as the information we consume, the people we see, the things we learn, the books we read, the Netflix shows we watch, like our paths will never cross because we're both following someone's path of curation.

00:29:03.400 --> 00:29:04.860
 Now, I'm getting super nerdy now.

00:29:05.060 --> 00:29:06.520
 So you tell me if I need to stop.

00:29:07.160 --> 00:29:13.660
 No, I'm actually I want I want to build on this if I can, because you just connected the dots for me on something.

00:29:13.840 --> 00:29:14.480
 Literally, I'm sitting here.

00:29:14.540 --> 00:29:22.580
 I'm like, oh, my gosh, she just she just said what I believe that I didn't put it together with with with Gen Z and the curation aspect.

00:29:22.960 --> 00:29:27.120
 But like I have always been a proponent of me doing ministry.

00:29:27.620 --> 00:29:39.220
 It's much more effective for somebody else to be saying what I want to say than for me to say it like as as a pastor, I actually have the least amount of value today in 2024 than I've ever had in my life.

00:29:39.480 --> 00:29:43.020
 Like and it's more about empowering others and helping others and do that.

00:29:43.320 --> 00:29:47.360
 But that that I mean, that's for me, that's more about discipleship and multiplication.

00:29:47.840 --> 00:29:56.200
 But curation in many ways is part of that, because now you get other people that have that attention, that have that focus, that are that are curating for that.

00:29:56.340 --> 00:29:56.980
 That's beautiful.

00:29:57.340 --> 00:30:05.040
 So let me tell you something really interesting, because when we move from information to engagement, we moved from time to attention.

00:30:05.520 --> 00:30:08.160
 And now we're moving from attention to trust.

00:30:08.760 --> 00:30:10.680
 And so the currency now is trust.

00:30:10.860 --> 00:30:13.300
 I'm following the path of those I trust.

00:30:13.300 --> 00:30:26.080
 And so my kid is following the people that he trusts online for gaming information, for whatever products they want to wear or use or buy or consume.

00:30:26.240 --> 00:30:31.260
 And so he's following this particular path of curation that is being set in front of him.

00:30:31.700 --> 00:30:39.320
 And he doesn't know anything else exists because he doesn't have the ability, the capacity or the time to really engage with everything else out there.

00:30:39.380 --> 00:30:44.160
 And so he's basically saying, I can't ever research everything out there.

00:30:44.560 --> 00:30:48.900
 How many times do you ask your people, what Netflix shows are you watching these days?

00:30:48.900 --> 00:30:52.320
 Because how many hours have you spent just scrolling trying to figure out what to watch next?

00:30:52.320 --> 00:30:56.100
 So we're asking people to curate stuff for us all the time.

00:30:56.200 --> 00:30:57.200
 We just don't realize that.

00:30:57.420 --> 00:30:58.260
 You open your phone.

00:30:58.500 --> 00:31:07.000
 If you have an iPhone and you just pull down, you're going to see the four apps that your phone thinks you're supposed to use at this moment.

00:31:07.180 --> 00:31:11.880
 And let me tell you what, if I pull it at 9 a.m. in the morning, it will show me my bank account.

00:31:12.800 --> 00:31:16.520
 Because that's generally what I do first, you know, at the beginning of the day, get my work going.

00:31:16.600 --> 00:31:19.020
 I check the bank account, pay any bills, do that kind of stuff.

00:31:19.140 --> 00:31:23.140
 So as soon as I pull down at 9 a.m. and knows she's going to go to her bank account.

00:31:23.700 --> 00:31:29.480
 But if it's 3 p.m., I can guarantee he's going to show me Starbucks because that's what my kids ask when I pick them up from school.

00:31:30.000 --> 00:31:32.940
 And so my phone is curating my experience.

00:31:33.240 --> 00:31:34.800
 This is not just personalization.

00:31:35.000 --> 00:31:39.200
 I want to make the difference there because this is not just personalizing to your needs.

00:31:39.320 --> 00:31:41.680
 It's basically curating the path for you.

00:31:41.800 --> 00:31:46.480
 Like if I pull down, immediately my mouth starts worrying, thinking about Starbucks.

00:31:47.540 --> 00:31:53.360
 Yeah, so there's a process of curation that basically feels like we're being guided somewhere.

00:31:53.900 --> 00:32:00.740
 And you add to that another thing, which is when you go through a path of curation, what you're doing is you're entering a circle of trust.

00:32:01.680 --> 00:32:08.800
 And so when I say I'm going to follow Jeff Reed, I'm going to follow a path that you're creating for me, but I'm going to enter your circle of trust.

00:32:08.800 --> 00:32:20.660
 So if now I have, let's say, you know, Andy in your circle, I'm going to naturally trust Andy simply because he's in the same circle of curation that I am and that you are.

00:32:22.220 --> 00:32:32.040
 Interesting fact, how cool it is that we're going back to something so deep as trust as being the currency that we spend with each other.

00:32:32.580 --> 00:32:39.000
 How amazing it is that I think God is doing this shift, bringing us back to a place where we trust one another.

00:32:39.680 --> 00:32:45.800
 And how impressive that the generation that we now have is the most spiritual one.

00:32:46.000 --> 00:32:48.860
 We've all heard that people are kind of like talking about they're very spiritual.

00:32:49.360 --> 00:32:51.660
 Do you know, I think there's a reason why.

00:32:51.920 --> 00:32:55.920
 And here's why the Internet has everything available.

00:32:56.180 --> 00:32:57.180
 It can access everything.

00:32:57.880 --> 00:33:03.180
 You know, my kid came the other day saying, you know, mommy, this is how they do the magic trick with whatever.

00:33:03.340 --> 00:33:05.140
 So I said, dude, you're about to ruin my childhood.

00:33:05.320 --> 00:33:13.120
 Just don't show me like I do not want you to show me how they cut the woman in half, because that for me is like a magic moment.

00:33:13.460 --> 00:33:15.040
 It's a it's an experience that I don't want.

00:33:15.180 --> 00:33:18.520
 And I don't want to know how how it works because you're going to ruin it for me.

00:33:19.140 --> 00:33:24.360
 The previous generations, we had awe and wonder.

00:33:25.740 --> 00:33:27.560
 Simply because we didn't know everything.

00:33:27.820 --> 00:33:29.340
 Now, everything is out there.

00:33:29.520 --> 00:33:30.500
 Everything is available.

00:33:30.760 --> 00:33:32.600
 So guess what's left?

00:33:32.920 --> 00:33:33.180
 Nothing.

00:33:33.340 --> 00:33:37.740
 So they have to pursue awe and wonder in the spiritual world.

00:33:38.700 --> 00:33:44.880
 Because the natural world literally gives you everything that you possibly, you know, could possibly need at any time.

00:33:45.340 --> 00:33:46.560
 Now, we don't we don't know.

00:33:47.060 --> 00:33:50.080
 Disclaimer, we're I don't know, 20, 30 minutes into this thing.

00:33:50.340 --> 00:33:55.460
 We don't normally get like this level of communications like here on the podcast.

00:33:55.460 --> 00:34:03.140
 Like she just dropped a tidbit about how personalization and and curation are different things.

00:34:03.140 --> 00:34:07.020
 And I almost want to just do a podcast episode just on that.

00:34:07.100 --> 00:34:10.000
 Like I'm nerding out over here on the communications aspect, my well.

00:34:10.100 --> 00:34:16.800
 And so we're probably going to bring you back on very soon to dig into that because the idea of personalization is in communication.

00:34:16.860 --> 00:34:22.680
 Once again, this is this is this is where this is where we should be, not where we're going.

00:34:22.680 --> 00:34:29.440
 And so in many ways, the church is catching up on a lot, a lot of this contextually in the idea.

00:34:29.580 --> 00:34:32.040
 But but trust and trusting that circle.

00:34:32.800 --> 00:34:36.300
 Andy Mage, by the way, operations director at the Church Digital is phenomenal.

00:34:36.440 --> 00:34:46.180
 If you're not listening to his podcast, FTTT from text to testimony and some of the stuff that he's doing through through glue and some of those reasons.

00:34:46.180 --> 00:34:47.300
 It's like it's like it's incredible stuff.

00:34:47.380 --> 00:34:49.340
 So we'll put a link in the show notes for that.

00:34:50.140 --> 00:35:11.780
 But as we as we're getting into this communication stuff, really, I think what we're doing is is laying this this foundation for for us as as organizations to start to understand that if we want to be effective in reaching particular people or particular groups of people that are messaging may need to adjust.

00:35:11.780 --> 00:35:16.820
 Now, the Christ is the same yesterday, today and forever like nobody's nobody's questioning that.

00:35:16.980 --> 00:35:29.720
 But to think that I have I'm going to have the ability to present a message in a certain way in the same format and have it be effective to reach that 80 year old person and that 18 year old person and that eight year old person.

00:35:29.920 --> 00:35:32.320
 Like it just it doesn't doesn't work that way.

00:35:32.380 --> 00:35:35.060
 And it hasn't to be honest, hasn't worked that way in decades.

00:35:35.480 --> 00:35:51.280
 But as a church, we need to start to consider the idea of of targeted communications and targeted audience and start to to really start to to wrestle with that, which, you know, some churches are like, of course, and some churches are like, what are you what are you talking about?

00:35:51.460 --> 00:35:52.600
 I'm sorry, I cut you off, Barbara.

00:35:52.660 --> 00:35:52.900
 Go ahead.

00:35:53.000 --> 00:35:57.220
 No, I was going to say, like you asked about, like, how do we communicate with different generations?

00:35:57.500 --> 00:36:00.460
 And the reality is you're going to have to find different channels.

00:36:01.420 --> 00:36:13.320
 And so now when you think of your traditional church where people come on a Sunday to a building, that obviously generates, in my opinion, a greater limitation when it comes to the communication side.

00:36:13.400 --> 00:36:14.900
 Can a church be multigenerational?

00:36:15.060 --> 00:36:16.000
 A hundred percent.

00:36:16.460 --> 00:36:17.860
 Should it be multigenerational?

00:36:18.140 --> 00:36:19.300
 Yes, it should.

00:36:19.720 --> 00:36:25.140
 But when it comes to communications, what you're going to see is that channels have to be segmented.

00:36:25.240 --> 00:36:27.980
 They have to be utilized in ways that are different for everybody.

00:36:28.120 --> 00:36:31.000
 And so what we do is we stuff every channel with everything.

00:36:31.880 --> 00:36:34.960
 We're just going to be like, OK, on my social media, I'm going to put everything.

00:36:35.200 --> 00:36:37.220
 And then on my email newsletter, I'm going to put everything.

00:36:37.540 --> 00:36:44.740
 And all you have to do is figure out, OK, can we start doing, and this is traditional segmenting, like marketers have been talking about this for a long time.

00:36:45.360 --> 00:36:54.200
 But can we pull the youth to a text message, maybe, you know, and not have to send them the newsletter because the reality is they will not open that email.

00:36:54.200 --> 00:36:56.100
 Like my kids don't open email.

00:36:56.180 --> 00:36:56.720
 They don't know.

00:36:56.860 --> 00:36:58.480
 You know what they think email is for?

00:36:59.100 --> 00:37:00.580
 Confirmation from a doctor's appointment.

00:37:01.000 --> 00:37:02.220
 Confirmation that the software is.

00:37:02.380 --> 00:37:04.120
 Like, that's what email is for for them.

00:37:04.180 --> 00:37:05.380
 It's not for communications.

00:37:05.640 --> 00:37:09.100
 It's more like a like a record of receipts kind of thing.

00:37:09.160 --> 00:37:15.500
 It's just that they're, you know, they're they're a little like confirmed that this thing exists and it's going to be done that way.

00:37:15.560 --> 00:37:17.460
 But that's that's the extent of it.

00:37:17.520 --> 00:37:24.060
 So communication happens over direct message and churches are not prepared for that or the majority are not prepared for that.

00:37:24.120 --> 00:37:29.600
 But let's address it from this angle by segmenting how you communicate, even visually.

00:37:29.860 --> 00:37:36.060
 So you can have a website that looks and speaks to it looks a certain way and speaks to a certain group of people.

00:37:36.600 --> 00:37:40.720
 And maybe you can still print that newsletter and send to a few people in your church.

00:37:40.800 --> 00:37:41.300
 They'll be OK.

00:37:42.280 --> 00:37:43.420
 You can still print those.

00:37:44.220 --> 00:37:44.740
 Send them over.

00:37:44.880 --> 00:37:49.160
 I feel like the the the older generation in your church will really appreciate that.

00:37:49.240 --> 00:37:53.560
 So I'm not a big advocate of like just cut it off because it's old.

00:37:54.020 --> 00:37:57.520
 No, just be smart and wise with your resources.

00:37:57.520 --> 00:37:59.420
 You don't have to print 2000.

00:37:59.980 --> 00:38:05.000
 I think it would mean a lot for some people to have a channel that matches the way they are engaging.

00:38:05.120 --> 00:38:07.660
 Now, what happens when you have 20 channels?

00:38:07.900 --> 00:38:11.140
 You have to have the resources to manage those 20 channels.

00:38:11.320 --> 00:38:12.880
 And so most churches don't have it.

00:38:12.940 --> 00:38:15.940
 I'm talking money, time, resources, people, right?

00:38:16.060 --> 00:38:16.400
 Tools.

00:38:16.880 --> 00:38:18.600
 These are all resources that you need.

00:38:18.680 --> 00:38:27.000
 So if you're having like if you're spreading yourself and your volunteers too thin to handle 20, maybe we should cut it down to 10.

00:38:27.000 --> 00:38:31.000
 And by doing so, I think you're going to have to be OK by saying, you know what?

00:38:31.060 --> 00:38:33.320
 Right now, these are the people we can serve well.

00:38:34.240 --> 00:38:40.420
 And maybe we can, I don't know, get together with another church that can serve the other group well.

00:38:41.640 --> 00:38:48.120
 Well, I tell you, you may have just said the most controversial thing on the Church Digital Podcast this year, the idea that you would advocate

00:38:48.120 --> 00:38:52.240
 for printing the Sunday Morning Bulletin and continue printing that.

00:38:52.600 --> 00:38:52.860
 Yeah.

00:38:53.100 --> 00:38:59.440
 I literally had a conversation this week with somebody spouting venom about their bulletin.

00:38:59.500 --> 00:39:00.220
 They're still doing so.

00:39:00.580 --> 00:39:03.060
 Like I know there's a lot of hate about the paper.

00:39:03.420 --> 00:39:05.640
 Listen, if you want, if you, whatever works.

00:39:05.760 --> 00:39:09.780
 I feel like we cannot discard a tactic just because others say it's outdated.

00:39:10.440 --> 00:39:13.740
 Um, there are churches like we had a, we had a church we worked with.

00:39:13.880 --> 00:39:16.180
 They were literally in a retired community.

00:39:16.840 --> 00:39:17.240
 Yeah.

00:39:17.740 --> 00:39:18.820
 Looking from the outside.

00:39:18.820 --> 00:39:22.080
 If you were to just look from the outside, you say, oh, this church is aging.

00:39:22.440 --> 00:39:24.360
 They're not thinking about the new generation.

00:39:24.600 --> 00:39:29.100
 And I was like, you have no context to understand what's happening there.

00:39:29.100 --> 00:39:42.600
 They should keep this and this and this and this because they literally live and serve a community that is of retired people that will operate in a certain way and respond positively to a certain thing.

00:39:42.760 --> 00:39:46.820
 So we need to understand that channels cannot be more important than people.

00:39:47.040 --> 00:39:50.700
 We have to start with people and then decide what channels make sense.

00:39:50.780 --> 00:39:54.040
 You want to send, you want to send a bird with a message?

00:39:54.160 --> 00:39:55.000
 You send the bird.

00:39:55.140 --> 00:39:56.680
 Like I'm okay with that.

00:39:56.680 --> 00:40:00.520
 As long as you have the resources and it matches the people that you speak, that you're speaking to.

00:40:00.600 --> 00:40:03.400
 I mean, what are we doing other countries when we go on missions?

00:40:03.640 --> 00:40:04.300
 What do we do?

00:40:05.120 --> 00:40:06.280
 We learn their culture.

00:40:06.800 --> 00:40:08.240
 We understand their language.

00:40:08.540 --> 00:40:12.640
 We understand their, I mean, I've, I've had, uh, times in the past where I was

00:40:12.640 --> 00:40:19.680
 supposed to buy a specific piece of clothes in order to go to this missions trip because of the way that the culture there works.

00:40:19.680 --> 00:40:20.780
 It's the same way.

00:40:21.200 --> 00:40:26.020
 Learn about your people and serve them the way that makes sense for them to be served.

00:40:26.320 --> 00:40:28.280
 This, this is so, this is so good.

00:40:28.520 --> 00:40:33.100
 And, and, and to be honest, Barbara, like I'm, I'm just going to lay it out right here.

00:40:33.600 --> 00:40:38.900
 Um, like what you're doing is you're challenging the concept of omni channel where you communicate everything everywhere.

00:40:39.480 --> 00:40:42.620
 Now I'm not, I'm not actually sure this blog still exists on the church.

00:40:42.640 --> 00:40:50.220
 I may have taken it down because pre COVID 2018, 2019, I was actually an advocate for omni channel.

00:40:50.480 --> 00:40:53.200
 Uh, the idea of trying to help churches lean into digital.

00:40:53.380 --> 00:40:54.360
 Oh, it's so easy.

00:40:54.380 --> 00:40:55.420
 Just do everything everywhere.

00:40:55.420 --> 00:40:56.800
 Like, don't, don't think about it.

00:40:56.960 --> 00:41:05.700
 But honestly, like the, the nail in the omni channel coffin was COVID because it just accelerated everything so quickly.

00:41:05.860 --> 00:41:10.180
 And all of a sudden now you saw more targeted audience versus some of these channels.

00:41:10.180 --> 00:41:11.580
 You saw tick tock.

00:41:11.640 --> 00:41:17.280
 You saw the, the, the, uh, the, uh, the, uh, the Gen Z's and even the millennials bail from Facebook.

00:41:17.480 --> 00:41:23.700
 You started to see, you know, more of a, of a tick tock crowd, um, accelerate exodus away.

00:41:23.840 --> 00:41:27.800
 Facebook kind of whatever lamenting over whatever's going on there.

00:41:28.480 --> 00:41:41.440
 Um, and just as, as a result of that, now you're starting to see these, these characteristics, these communities be more defined by demographics and, uh, which, which really has become this, this curation aspect.

00:41:41.520 --> 00:41:48.560
 As that generation maybe it's become more defined, there's others start to, to lean into the concept as the technology matures.

00:41:48.860 --> 00:41:58.880
 And so, and let me, let me give you another example that will clarify some of this because you can have those different channels and you can utilize them in a way that is kind of like, you know, more massive.

00:41:58.980 --> 00:42:01.200
 And remember some churches are larger than others.

00:42:01.200 --> 00:42:02.400
 So they have more resources.

00:42:02.620 --> 00:42:05.760
 So it's easy to operate more channels when you have more resources.

00:42:05.760 --> 00:42:11.160
 Uh, but for the, you know, normal church out there, a hundred people, 150, 200.

00:42:11.520 --> 00:42:12.680
 That's not the case.

00:42:12.760 --> 00:42:28.060
 Uh, and so instead of the pastor staying up, posting to social media and doing all these things and printing and designing and copying and like, which is very common nowadays, like we just want to make sure we are inviting people for that first step that makes sense to them.

00:42:28.060 --> 00:42:32.800
 Remember when you think of a curation, it's a path, it's a path.

00:42:33.060 --> 00:42:38.880
 All you have to do is invite them for the, to the first thing that you want them to do to enter your circle of trust.

00:42:38.940 --> 00:42:39.380
 That's it.

00:42:39.780 --> 00:42:42.640
 And that circle of trust can be entered from different places.

00:42:42.840 --> 00:42:49.460
 So if I'm a baby boomer, it could be because you have an event that applies to me and what I'm doing.

00:42:49.460 --> 00:42:52.540
 Maybe it's like a, you know, fundraiser dinner.

00:42:53.060 --> 00:42:54.320
 And now I know about your church.

00:42:54.440 --> 00:42:57.080
 And from there I enter your curation path.

00:42:57.700 --> 00:42:57.840
 Yeah.

00:42:57.900 --> 00:43:05.000
 And then you have another one that is different for a different audience in a different, uh, but then, uh, once they enter the circle of trust,

00:43:05.000 --> 00:43:15.800
 then you do whatever, whatever you're currently doing, like whatever events, whatever, um, activities, uh, and you start introducing them to the other people in your circle of trust.

00:43:15.960 --> 00:43:21.620
 So people, marketers, at least used to talk about this as a funnel, like, Oh, a bunch of people at the top.

00:43:21.620 --> 00:43:22.580
 And then it goes down the funnel.

00:43:22.720 --> 00:43:23.880
 And I don't think it's a funnel.

00:43:23.920 --> 00:43:24.980
 I think it's a path.

00:43:25.040 --> 00:43:26.200
 I do believe that.

00:43:26.280 --> 00:43:29.040
 And we're not inviting people to the end of the road.

00:43:29.640 --> 00:43:32.040
 We're inviting people for that, to that first step.

00:43:32.140 --> 00:43:34.100
 So I'll give you very practical examples.

00:43:34.240 --> 00:43:37.220
 When we think of websites, it's one of the things we do the most.

00:43:37.800 --> 00:43:42.680
 And so when I think of a website, uh, generally you have people, uh, designing websites for churches.

00:43:42.680 --> 00:43:44.160
 Like, this is all the events we do.

00:43:44.240 --> 00:43:45.540
 These are the sermons that we have.

00:43:45.640 --> 00:43:47.160
 These are the times that we gather.

00:43:47.320 --> 00:43:52.680
 These are the, you know, all we have kids and students and seniors and singles.

00:43:52.680 --> 00:43:55.760
 And, you know, all of the offerings, it's like a menu.

00:43:55.900 --> 00:43:58.820
 It's like a Mexican menu of all the things that you can do at that church.

00:43:59.320 --> 00:44:01.760
 Uh, and believe it or not, that's still stuck in the information age.

00:44:02.300 --> 00:44:03.580
 They're just giving information.

00:44:03.820 --> 00:44:04.220
 That's it.

00:44:04.280 --> 00:44:05.920
 They're not even in the engagement age yet.

00:44:06.140 --> 00:44:08.480
 And so much less do the jump to curation.

00:44:08.660 --> 00:44:12.760
 Uh, what we do is we say, okay, what would be the first thing that a person in this demographic,

00:44:12.760 --> 00:44:15.620
 in this area for this church would be willing to do?

00:44:16.660 --> 00:44:20.780
 And most of the time, the first step is not to come to church on Sunday.

00:44:21.300 --> 00:44:26.300
 So often you will see a website that we design in the call to action on the homepage or the

00:44:26.300 --> 00:44:32.540
 whole homepage is to meet with a pastor for coffee on a Wednesday, on a Tuesday, at a coffee

00:44:32.540 --> 00:44:32.700
 shop.

00:44:32.700 --> 00:44:33.360
 Building the trust, the relational equity.

00:44:33.620 --> 00:44:36.420
 You're just bringing them through the first step that makes sense to them.

00:44:37.080 --> 00:44:38.460
 Sometimes it's to ask a question.

00:44:38.640 --> 00:44:39.640
 Hey, do you have a question?

00:44:39.740 --> 00:44:40.480
 Ask a question.

00:44:40.800 --> 00:44:41.740
 And that's the first step.

00:44:41.800 --> 00:44:43.120
 That's the only thing you want them to do.

00:44:43.520 --> 00:44:45.960
 So will I find the time and locations?

00:44:46.440 --> 00:44:46.760
 Yes.

00:44:47.620 --> 00:44:49.420
 Will I find if you have kids or not?

00:44:49.720 --> 00:44:50.080
 Yes.

00:44:50.580 --> 00:44:54.360
 But my focus is to simply invite you into my circle of trust.

00:44:55.180 --> 00:44:59.240
 And there, that is an answer that is a lot easier to give than I'm showing up on Sunday

00:44:59.240 --> 00:45:01.540
 with my wife and my kids.

00:45:01.720 --> 00:45:02.860
 And I don't know where to park.

00:45:03.140 --> 00:45:04.280
 And I don't know what to dress.

00:45:04.520 --> 00:45:06.800
 And you don't have to worry about those things anymore.

00:45:07.260 --> 00:45:08.700
 And this is on the physical church.

00:45:08.960 --> 00:45:10.400
 Let's talk about the digital church.

00:45:10.940 --> 00:45:16.740
 What is the first step you would want people to take before they show up for an actual meeting,

00:45:16.920 --> 00:45:18.440
 gathering, events that you're organizing?

00:45:19.060 --> 00:45:20.380
 Maybe it's just to join this court.

00:45:21.740 --> 00:45:22.880
 That's an easier yes.

00:45:24.200 --> 00:45:26.560
 And now they're in the circle of trust that you're building.

00:45:27.640 --> 00:45:28.040
 Wow.

00:45:28.800 --> 00:45:33.780
 For Gen X, you said millennial.

00:45:34.120 --> 00:45:37.100
 Like, that's, that's, I'm sorry, you said, you said discord.

00:45:37.280 --> 00:45:38.460
 That's borderline impressive.

00:45:39.560 --> 00:45:41.420
 I mean, I want to draw attention to that.

00:45:41.540 --> 00:45:43.460
 I butchered the line totally, but I still think it's impressive.

00:45:44.760 --> 00:45:45.160
 Yeah.

00:45:45.700 --> 00:45:47.820
 How does somebody become a curator?

00:45:48.320 --> 00:45:52.620
 Like, I mean, I woke up one morning and said, hey, I want to start the church digital

00:45:52.620 --> 00:45:56.200
 and I want to help, like, churches figure this stuff out.

00:45:56.200 --> 00:45:59.620
 And so, like, that was me in 2018, 2017.

00:46:00.100 --> 00:46:00.920
 Yeah, yeah.

00:46:01.060 --> 00:46:03.380
 And so, like, I set out to do that.

00:46:03.720 --> 00:46:05.560
 But does it, is it always that intentional?

00:46:05.760 --> 00:46:06.660
 Is it unintentional?

00:46:06.700 --> 00:46:07.520
 Like, what does that look like?

00:46:07.920 --> 00:46:13.140
 I think most of the time is very unintentional, but it's done intuitively.

00:46:14.180 --> 00:46:18.700
 So, oh, this is where we definitely need to schedule another, another podcast because,

00:46:18.700 --> 00:46:26.440
 okay, what you are curating for people is the satisfaction of a key human desire.

00:46:28.700 --> 00:46:29.140
 Yeah?

00:46:29.460 --> 00:46:31.420
 All churches are doing the same thing.

00:46:31.420 --> 00:46:33.740
 All individuals, all organizations.

00:46:33.740 --> 00:46:38.900
 Like, you go to Starbucks for one reason and it's not the coffee because there's coffee in

00:46:38.900 --> 00:46:39.780
 many other places.

00:46:40.160 --> 00:46:45.800
 And so, there's a key human desire that is being satisfied by the organizations that we

00:46:45.800 --> 00:46:46.940
 engage with.

00:46:47.040 --> 00:46:55.060
 And so, when I think of a church, I need to figure out, am I curating a path of hope for

00:46:55.060 --> 00:46:55.920
 people in my area?

00:46:56.180 --> 00:46:59.260
 Am I curating a path of belonging for people in my area?

00:46:59.360 --> 00:47:02.320
 Am I creating a path of truth for people in my area?

00:47:02.880 --> 00:47:09.180
 And I do believe that when, and you and I have gone through this process together already.

00:47:09.180 --> 00:47:14.100
 I do believe that there are 12 archetypes that a church can fall into.

00:47:14.760 --> 00:47:21.080
 And we, let's be honest, we all want our churches to instill hope and to bring truth and to create

00:47:21.080 --> 00:47:21.600
 belonging.

00:47:21.960 --> 00:47:27.000
 But there's going to be one of these that will rise to the surface.

00:47:28.280 --> 00:47:34.480
 So, you can see that, for example, Tim Keller's church is a church that would be focused on

00:47:34.480 --> 00:47:35.000
 the truth.

00:47:35.280 --> 00:47:36.600
 That's the key human desire.

00:47:37.080 --> 00:47:39.220
 And I can give you very clear examples of this.

00:47:39.520 --> 00:47:43.700
 The people in New York, the intellectuals in New York that would go to his church, and

00:47:43.700 --> 00:47:47.300
 this is, again, I'm talking generically, okay, it's stereotypical.

00:47:48.320 --> 00:47:53.500
 They don't have to worry about belonging, protection, and money can buy those things, right?

00:47:54.000 --> 00:47:56.380
 They have enough in their lives to buy those things.

00:47:56.580 --> 00:47:59.420
 But they might be pursuing truth, and they don't know where to find it.

00:48:00.260 --> 00:48:06.620
 And so, that demographic might actually resonate with a church like Tim Keller's, where it's

00:48:06.620 --> 00:48:07.740
 focused on the truth.

00:48:07.900 --> 00:48:12.380
 You go to Louis Giglio in Atlanta, and now we're talking about hope.

00:48:13.280 --> 00:48:13.340
 Yeah.

00:48:13.900 --> 00:48:14.120
 Yeah?

00:48:14.240 --> 00:48:17.500
 And then you go to Andy Stanley, and you're talking about leadership.

00:48:18.940 --> 00:48:23.560
 And these churches, independent of their theology, we're not talking about their theology as

00:48:23.560 --> 00:48:26.520
 much as it is the expression of how they do church.

00:48:26.680 --> 00:48:28.160
 It can happen online as well.

00:48:28.240 --> 00:48:31.680
 So, I believe each church is responding to a key human desire.

00:48:32.060 --> 00:48:35.920
 If you know what is the key human desire that you're responding to, that is your path of

00:48:35.920 --> 00:48:36.320
 curation.

00:48:36.400 --> 00:48:38.400
 That is the path of curation you're creating for people.

00:48:38.400 --> 00:48:48.060
 So, in your case, you know, in my case, we're focusing on, believe it or not, it's actually,

00:48:48.920 --> 00:48:53.620
 it has to do with like acceptance and belonging, because we're creating a space for those that

00:48:53.620 --> 00:48:54.300
 are on the outside.

00:48:56.140 --> 00:48:56.360
 Yeah?

00:48:56.740 --> 00:49:01.700
 So, who are the people that would not identify or feel comfortable, when you think of a digital

00:49:01.700 --> 00:49:06.960
 church in the metaverse, what they're doing is they're creating acceptance for the person

00:49:06.960 --> 00:49:10.300
 that feels like in everything that exists out there, I don't belong.

00:49:11.380 --> 00:49:12.480
 And that's what they're doing.

00:49:12.540 --> 00:49:13.480
 It's a path of curation.

00:49:13.520 --> 00:49:18.900
 A church in the metaverse, I can tell you, a church in the metaverse is specifically creating

00:49:18.900 --> 00:49:21.180
 and satisfying the desire of acceptance.

00:49:22.420 --> 00:49:23.360
 That's what they're doing.

00:49:24.260 --> 00:49:26.260
 And they can exist there successfully.

00:49:27.360 --> 00:49:27.460
 Yeah.

00:49:28.120 --> 00:49:30.380
 Stuart McPherson would tell you the same thing.

00:49:30.520 --> 00:49:33.020
 I've had a conversation with him a lot on the metaverse.

00:49:34.520 --> 00:49:35.780
 Very, very interesting.

00:49:35.940 --> 00:49:37.420
 Oh my gosh, there's so much here.

00:49:37.620 --> 00:49:38.980
 Like, we're going to have to do another conversation.

00:49:39.080 --> 00:49:41.880
 I want to get into personas and all this.

00:49:42.060 --> 00:49:44.340
 Like, you're just, you're just pulling all these threads.

00:49:44.420 --> 00:49:47.460
 And I'm like, we could literally be here for like two, three hours having this conversation.

00:49:47.460 --> 00:49:51.120
 We're going to have to break this up, because we've, both of us have other things

00:49:51.120 --> 00:49:54.180
 to do and, and make it easier for the audience to process through.

00:49:54.620 --> 00:49:59.340
 Let me ask, because, you know, some of this is, we've talked about the idea of targeted

00:49:59.340 --> 00:50:02.000
 audience in context of ages.

00:50:02.700 --> 00:50:02.900
 Yes.

00:50:02.920 --> 00:50:08.720
 You know, I'm guessing there's, there's probably some characteristics and personas breaks it

00:50:08.720 --> 00:50:11.920
 beyond just age as being the, the, the characteristic of that.

00:50:12.860 --> 00:50:18.540
 You know, and obviously different, different people, men and women have, have different interests

00:50:18.540 --> 00:50:24.000
 and different communication challenges, even different, like you mentioned with your Tim

00:50:24.000 --> 00:50:28.800
 Keller versus Andy Stanley and, and, and, and that crowd, you know, it's different.

00:50:28.940 --> 00:50:34.060
 And that's some of the danger of, of omni channel or even, Hey, let me watch and see what

00:50:34.060 --> 00:50:34.900
 somebody else is doing.

00:50:34.920 --> 00:50:36.320
 And I'm going to do the exact same thing.

00:50:36.320 --> 00:50:39.480
 You know, it's, it's like, um, it's, it's conference envy.

00:50:39.700 --> 00:50:41.000
 So-and-so said they do it this way.

00:50:41.000 --> 00:50:42.140
 So I'm going to do the same thing.

00:50:42.140 --> 00:50:47.040
 And, and so there's, there's some challenges to that, but I, I'm actually not sure if you're

00:50:47.040 --> 00:50:48.020
 how you're going to answer this.

00:50:48.680 --> 00:50:54.280
 Um, cause, but sometimes, you know, you, you shoot the shotgun and, uh, and that one pellet

00:50:54.280 --> 00:50:56.060
 does actually land biblically.

00:50:56.060 --> 00:51:00.040
 It talks about scattering seed and, and yeah, some of it's rocky path and thorny bush, but

00:51:00.040 --> 00:51:02.340
 some of it lands on, on, on soil.

00:51:02.780 --> 00:51:05.980
 Um, do you put your sermon on, on LinkedIn?

00:51:06.720 --> 00:51:09.720
 Like the majority of audience is probably not going to connect.

00:51:09.820 --> 00:51:11.240
 I get this question all the time.

00:51:11.360 --> 00:51:12.860
 Why don't we put the sermon on LinkedIn?

00:51:13.000 --> 00:51:14.180
 Why does nobody do that?

00:51:14.640 --> 00:51:15.840
 Because it's, it's free.

00:51:15.940 --> 00:51:16.600
 It's easy.

00:51:17.240 --> 00:51:20.400
 Somebody, it might, that one pellet might actually connect.

00:51:20.480 --> 00:51:23.660
 I know this is a graphic example, but bear with me.

00:51:23.840 --> 00:51:28.980
 Like, is it, is it worth doing or what's the damage if you do do it?

00:51:29.060 --> 00:51:31.040
 Like kind of wrestle with some of that for me.

00:51:31.280 --> 00:51:35.080
 So I think it comes down to being wise with your resources really.

00:51:35.240 --> 00:51:40.300
 And so when I think of a curator, somebody that is very niched down, it's someone that

00:51:40.300 --> 00:51:45.380
 is very specific, like, you know, you know exactly what path they're curating for you.

00:51:45.440 --> 00:51:46.040
 There's no doubt.

00:51:46.120 --> 00:51:46.780
 It's not generic.

00:51:46.900 --> 00:51:47.500
 It's not vanilla.

00:51:47.660 --> 00:51:47.840
 Right.

00:51:47.880 --> 00:51:52.540
 And so when I follow somebody that is helping me with metaverse stuff, they're helping me

00:51:52.540 --> 00:51:53.520
 with metaverse stuff.

00:51:53.680 --> 00:51:57.880
 I don't expect them to help me with, you know, how to decorate my, my house.

00:51:57.880 --> 00:52:04.220
 Like, so there's a, and we're going to have several curators for several things in what

00:52:04.220 --> 00:52:04.620
 we're doing.

00:52:04.740 --> 00:52:09.620
 And so the more narrow, the more narrow you can go, the easier it will be for people to

00:52:09.620 --> 00:52:12.540
 say yes to following you as a curator for something.

00:52:13.080 --> 00:52:19.120
 And so you have to be clear on what you're doing so that others can also join that movement

00:52:19.120 --> 00:52:20.340
 that you're, that you're joining.

00:52:20.460 --> 00:52:24.920
 So if you import ideas from other people, I mean, imagine if you're, if you're a church

00:52:24.920 --> 00:52:29.240
 like Andy Stanley and you're importing things from Tim Keller's church, it's just not going

00:52:29.240 --> 00:52:29.660
 to fit.

00:52:29.660 --> 00:52:34.900
 And that's sometimes why you have some leadership issues is because you have some people focusing

00:52:34.900 --> 00:52:38.620
 on one key human desire, and then you have other people focusing on another key human

00:52:38.620 --> 00:52:38.960
 desire.

00:52:39.540 --> 00:52:43.620
 If you are a teacher church and you have people coming to your church, you'll probably hear

00:52:43.620 --> 00:52:44.240
 this often.

00:52:44.580 --> 00:52:49.160
 They just didn't feed me enough over there because their pursuit was of truth.

00:52:50.680 --> 00:52:52.020
 They didn't need the other things.

00:52:52.100 --> 00:52:53.560
 Their pursuit was of truth.

00:52:54.060 --> 00:52:58.700
 And so there will be churches designed specifically to fulfill that independent of how they operate.

00:52:58.700 --> 00:53:03.120
 So this is what is interesting about these ideas is that it's a universal.

00:53:03.440 --> 00:53:05.280
 You go to Asia, you're going to have teacher churches.

00:53:06.380 --> 00:53:08.600
 You go to Africa, you're going to have leader churches.

00:53:09.020 --> 00:53:09.160
 Yeah.

00:53:09.260 --> 00:53:11.480
 It goes beyond how you express it.

00:53:11.640 --> 00:53:13.560
 It goes beyond how you design it.

00:53:13.820 --> 00:53:15.680
 But let's go back to the question you had.

00:53:15.680 --> 00:53:17.860
 And I know that we can wrap up with that one.

00:53:18.360 --> 00:53:25.080
 If I'm trying to figure out who my audience is, I do think that I need to focus on what

00:53:25.080 --> 00:53:26.680
 is the key human desire we're satisfying.

00:53:26.860 --> 00:53:31.020
 I would start there and then I would apply the layer of the generation on top of it.

00:53:31.300 --> 00:53:36.160
 I would say, okay, right now, the way that we're going to express this will be visually

00:53:36.160 --> 00:53:40.940
 for the millennial, in content for the millennial, in communications for the millennial.

00:53:41.700 --> 00:53:44.060
 Others around, you need to see it as a target.

00:53:44.320 --> 00:53:46.440
 So the millennial is your bullseye.

00:53:47.320 --> 00:53:49.300
 It's not just going to be exclusive to them.

00:53:49.600 --> 00:53:53.900
 The next layer over, maybe the Gen Xers will feel like, hey, I'm not too far off.

00:53:53.960 --> 00:53:59.040
 I can kind of identify with 80, 90% of what these guys are doing, you know.

00:53:59.160 --> 00:54:01.220
 And then you're going to have another layer beyond that.

00:54:01.320 --> 00:54:05.900
 So in a target, you're going to have maybe three, four layers of people that will still

00:54:05.900 --> 00:54:07.700
 resonate with what's at the core.

00:54:07.780 --> 00:54:09.400
 But you need to know where the target is.

00:54:09.400 --> 00:54:10.680
 Like you have to have that core.

00:54:10.760 --> 00:54:12.440
 You need to know what is the bullseye.

00:54:13.200 --> 00:54:18.900
 And so I would start with the key human desire, capture what is the key human desire that our

00:54:18.900 --> 00:54:19.900
 church is satisfying.

00:54:20.340 --> 00:54:25.620
 And then I will add the layer of generations to determine how I communicate that.

00:54:25.620 --> 00:54:29.940
 Because visually, in content, and even in channel, it will be different.

00:54:30.680 --> 00:54:30.780
 Yeah.

00:54:31.100 --> 00:54:35.300
 Now, some of you may be listening to some of this wisdom talking about target audience and

00:54:35.300 --> 00:54:36.480
 realizing, hey, you know what?

00:54:36.540 --> 00:54:39.740
 Like the church, we're called to reach our neighborhoods.

00:54:39.980 --> 00:54:41.260
 We're called to reach that.

00:54:41.340 --> 00:54:43.820
 And in physical environments, you may be.

00:54:44.860 --> 00:54:49.920
 Digitally, though, this idea of scattering the seed, like it just doesn't work.

00:54:50.060 --> 00:54:54.940
 Like that's actually a beautiful biblical parallel where you scatter the seed and it won't, digitally,

00:54:54.940 --> 00:54:59.660
 it's not going to land nearly to the percentage wise that you think it can.

00:55:00.800 --> 00:55:04.200
 You know, some of you may actually be thinking, because I've had conversations with people and

00:55:04.200 --> 00:55:05.420
 they talk, well, Life.Church is doing it.

00:55:05.880 --> 00:55:10.060
 Life.Church is taking that same message and they're launching all these campuses and doing

00:55:10.060 --> 00:55:10.760
 all this stuff.

00:55:10.940 --> 00:55:11.740
 And yeah, it's true.

00:55:11.820 --> 00:55:17.380
 Life.Church is probably one of the largest, if not the largest, multi-site physical location

00:55:17.380 --> 00:55:18.560
 church in America.

00:55:19.200 --> 00:55:20.680
 But there's an interesting tidbit.

00:55:20.760 --> 00:55:24.160
 And I actually have a bunch of friends over at Life.Church and had the luxury of hanging

00:55:24.160 --> 00:55:25.900
 out with their operations team a lot.

00:55:26.400 --> 00:55:27.780
 I don't know if you know this, Barbara.

00:55:28.040 --> 00:55:32.020
 Life.Church, and this may not be true, this is several years ago when I had this conversation

00:55:32.020 --> 00:55:33.460
 and things moved quickly over there.

00:55:33.920 --> 00:55:38.520
 But for them, their target audience is Payway, the restaurant.

00:55:39.220 --> 00:55:45.120
 They get opportunities to connect with churches.

00:55:45.340 --> 00:55:46.640
 Like people approach them all the time.

00:55:47.060 --> 00:55:48.020
 Come take over my church.

00:55:48.020 --> 00:55:48.940
 Come take over our property.

00:55:49.060 --> 00:55:49.900
 Come take over our debt.

00:55:50.000 --> 00:55:50.680
 You know, just whatever.

00:55:51.280 --> 00:55:52.760
 People trying to merge in with Life.Church.

00:55:52.980 --> 00:55:58.240
 And one of the first things that Life.Church does is see if there's a payway anywhere near

00:55:58.240 --> 00:55:59.000
 that location.

00:55:59.640 --> 00:56:05.200
 Because the type of person, what they figured out, the type of audience that Life.Church is

00:56:05.200 --> 00:56:09.940
 designed to reach is the type of person that would go to Payway, the restaurant.

00:56:10.340 --> 00:56:17.240
 And so, like, if there's no payway in your town, there's a very good chance Life.Church is not coming to you.

00:56:17.480 --> 00:56:18.840
 Now, like I said, things may have changed.

00:56:18.960 --> 00:56:22.140
 That was maybe three years ago, early COVID, when I had that conversation.

00:56:22.480 --> 00:56:38.800
 But the fact is, is that everybody is, at least the churches that are effective, physically, digitally, fidgetally, whatever, hybrid, thinking more and more targeted is going to help you be more effective with what we're trying to do.

00:56:39.360 --> 00:56:43.520
 It's, you know, I say this, and people, like, look at me like I'm crazy.

00:56:43.980 --> 00:56:48.980
 But effectively trying to reach less people will help you reach more people.

00:56:49.400 --> 00:56:56.580
 It's when you try to reach more people that your stuff is ineffective and you actually reach less than if you had tried to reach less.

00:56:56.660 --> 00:56:58.000
 That's when you multiply and get more.

00:56:58.140 --> 00:56:59.100
 Go back to the Bible.

00:56:59.640 --> 00:57:00.340
 Yeah, yeah, yeah.

00:57:01.340 --> 00:57:04.460
 Man, that crazy Jesus guy actually knew what he was talking about.

00:57:04.460 --> 00:57:07.540
 Like, it's 2,000 years later, this stuff's still working.

00:57:08.060 --> 00:57:13.260
 And by the way, like some of the top marketing guys right now, I talk about Seth Godin.

00:57:13.360 --> 00:57:24.220
 You can go back to previous podcasts and blogs, but some of the stuff Seth Godin talks about and the way that he handles marketing is, I mean, I hate to be, like, straight biblical, but, dude, it freaking comes from the Bible.

00:57:24.880 --> 00:57:31.500
 And I think Seth Godin's Jewish, so I'm not sure where he pulls it from, but it's some of the New Testament stuff, like, he pulls as well.

00:57:31.500 --> 00:57:34.460
 So it's really, really interesting.

00:57:34.640 --> 00:57:37.880
 Barbara, this has been a phenomenal conversation.

00:57:37.960 --> 00:57:38.780
 We're going to have to do it again.

00:57:39.000 --> 00:57:44.800
 Like, over here on the side, I am taking notes for what I want to dig into for the next conversation.

00:57:45.000 --> 00:57:47.380
 So we're going to do this real soon and have you come back.

00:57:47.880 --> 00:57:53.680
 And, you know, I love communications, church communications, and this has been a lot of fun.

00:57:53.800 --> 00:57:56.180
 As we're landing the plane here, any closing thoughts?

00:57:57.640 --> 00:58:00.860
 Listen, just know that it is simpler than you think it is.

00:58:00.860 --> 00:58:04.740
 I feel like we overcomplicate things, and I think we're ready for simplification now.

00:58:04.820 --> 00:58:06.180
 I think the church is ready for that.

00:58:06.540 --> 00:58:06.860
 Beautiful.

00:58:07.220 --> 00:58:07.540
 Simplification.

00:58:08.480 --> 00:58:08.880
 2024.

00:58:10.040 --> 00:58:11.320
 Curation and simplification.

00:58:11.580 --> 00:58:13.220
 That does a lot.

00:58:13.720 --> 00:58:18.280
 You know, we made things really complicated, maybe over the past decade or so.

00:58:18.420 --> 00:58:21.740
 And so a simplification would be a great help.

00:58:21.860 --> 00:58:22.880
 But, hey, we're going to land the plane.

00:58:23.720 --> 00:58:26.800
 And so, hey, I hope this podcast has been helpful for you.

00:58:27.380 --> 00:58:35.940
 If it has not, once again, go ahead and email Bernie at Romans, R-O-M-A-N-S, at thechurch.digital.

00:58:36.100 --> 00:58:37.960
 And tell them Jeff said hello.

00:58:38.120 --> 00:58:38.620
 That'll be great.

00:58:39.200 --> 00:58:41.660
 But for Barbara, this is Jeff at The Church Digital.

00:58:41.660 --> 00:58:44.040
 Thanks for jumping on the podcast here.

00:58:44.320 --> 00:58:45.740
 And we'll see you next time on the show.

00:58:46.160 --> 00:58:46.820
 Y'all have a good day.

00:58:46.820 --> 00:59:01.400
 I'll see you next time on the show.

