WEBVTT

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 Hey, it's Jeff, and you got episode 66 of the Church Digital Podcast, powered by Stadia Church

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 Planning. We're going to wrap up a series we're doing here in this episode, and it's a long

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 episode, so I'm just going to get right to it. We're exploring the idea of what a digital church

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 looks like. And for several episodes here, this is the third part. We've been doing a deep dive

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 into the biblical ecclesiology, into the biblical functions of what a digital church should be. So

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 check out the show notes. Episode 65, we talked about fellowship. Episode, well, I think it was way

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 back, it was like episode 50, maybe. We actually talked in greater detail about worship, about

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 teaching, about giving, and about some of those things that really contextually make church church.

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 At least that's the perception of what makes church church. What's interesting in this conversation

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 today, this third part, we really start to get into the granular details of things that don't often

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 come up in conversation. Justice, compassion, local missions, being on mission at a personal level.

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 While we're in this season of being digital-only church, it's really interesting. How much of this

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 granular level detail are we seeing? Are we as a church expressing compassion in this season? Yes or

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 no? Are we expressing justice? Yes or no? Are we expressing, how are we serving the communities that

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 we're in locally? Yes or no? What does it look like? And it's fascinating how maybe, maybe even today, as

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 we've thrown digital church together as quick as we could, thank you very much, COVID-19, maybe we're

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 still missing some of what this looks like digitally. And as we're landing the plane here on this series,

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 we're going to bring in a bunch of online pastors again, talking about this idea, landing the plane

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 on the biblical functions of a digital church. So we're bringing in Ian Kirk, Generations Community Church

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 Online Pastor, Jason Morris, Global Innovations Pastor of Westside Family, Joey Santos, Christ Church.

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 We're bringing in Jade Earhart, digital pastor over at LoveClan, myself, Jeff, and the church, digital.

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 In a conversation that I'm calling, yeah, this is all the stuff that we forgot to do when COVID came,

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 or otherwise known as biblical functions of a digital church, part three. Okay, everybody, here you go.

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 Number six on this list, disciple making. Disciple making.

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 Yeah, I mean, I define it, a disciple is somebody that hears and follows God, and a disciple maker is

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 somebody that helps somebody else hear and follow God. You know, just to put it as plainly as possible.

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 And so if, in an online setting, what is, what is that, again, what does that look like?

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 I, I can't help but think of Paul as an example. And I like that you mentioned earlier, you know,

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 that Paul said, I wish I could be with you, but I'm there in spirit. And, you know, how does he

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 communicate that? How does, how does, how do they know that he's, that he wants to be there in spirit?

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 How does, how do they know that? They know that because he wrote them a letter.

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 And he sent it non-physically, while he was in jail to them. You know what I'm saying?

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 Is it's like, it's crazy, because even at the very beginning stages of this, if Paul had the ability

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 to send an email, do you think he would have done it? Instead of writing that letter.

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 Do you think that Paul would have zoomed those people and said, man, I really wish I could be

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 with you. Too bad I only have pen and paper. I could use zoom, but I don't think that's a good

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 way for me to meet with you. You know, I, I think I'll just use pen and paper because this is better

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 spiritually. I, it's crazy to me, like the, the thinking that must go on to, to come to the

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 conclusion, to use something that Paul wrote with pen and paper, and then handed to somebody else to

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 deliver, and then use that as an excuse for why people can't do some of these things or can't

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 encourage other people without being there physically. Is it's like, do you not, do you not

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 see the, like how much that doesn't make sense? You know, it's crazy to me, but I, but Matthew 28,

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 19, 20, go therefore, make disciples of all nations, baptizing them in the name of the Father,

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 the Son, the Holy Spirit, teaching them to observe all that I've commanded you. And behold,

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 I'm with you until, always until the end of the age, right? Okay. So if that is our, if that is our

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 great commission, we said even, you know, whatever, expose that, that's the key verse. And that's how

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 can we do that together as a, as a church? The, there are, there are things that are very specific

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 in there about disciples that, you know, you baptize them. Okay. So how do you baptize an

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 online exclusive? Again, I think there's reasons for physical, like I, I, I think that there is

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 something important about baptizing somebody physically only because I see also the, you know,

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 that, the, the laying on of hands and the receiving of the Holy Spirit. There's, there is something where

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 it says they were baptized in the name of Jesus. Um, and that they didn't receive the spirit,

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 you know? And so I don't, you know, that's something to wrestle with. Um, and so I do,

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 I do actually like the idea of physically baptizing somebody. Um, but even that, I, I think I would

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 still say we have to figure out if that, if that's something that there's a why of why we do this,

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 or if it's something we've been commanded, I land more on the commanded side for that one.

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 But the, the, um, the, the specific there on, uh, you know, go into all nations.

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 How, how, when have we had a better opportunity to do that guys, you know, then right now where I can

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 just call somebody up. I have somebody from India sending me Facebook messages asking because he's

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 just overwhelmed that there's so many people that he's discipling. And he's just like, I give me any

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 resources. I'll take anything. Just zoom me anytime. Call me, you know? And it's like, that's crazy.

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 You know, I can't go to, I mean, I could, I don't have the money, but I can't just fly over to India

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 and go, you know, but in, in 10 seconds, I can be connected with this guy. And, and a lot of our

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 excuses fly out the window where if somebody's saying, you know, well, why are you doing this in a

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 virtual space? It's almost like, I mean, you better be just slamming in your physical space then

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 because there's no longer any excuses. Like if you're not, you don't have a flight every day,

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 I don't know how you're getting to all nations. So anyway, I'll end it. I'll, I'll drop it there,

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 but that, well, the one thing that I think I want to want to highlight here, and then we'll hand off

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 to Ian. Sorry for cutting you off. Um, it's the priesthood of all believers, right? Like there,

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 there's an implication here, and this may be something that a digital church even does better

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 than the physical church would. Um, a digital church. I believe the strength of a digital church

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 is an empowering an individual with that priesthood of all believers. It is, it is your job to go make

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 disciples within your circle of influence. It's not your job to hand them an invite card and invite

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 them to come sit in, in a service. Uh, it's your job to have those hard conversations. And I think that's

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 really that generational aspect I was trying to communicate through earlier. The, the core of

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 that is, man, I am empowering you, um, as, as the leader of a digital church, I'm empowering you

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 to go out there and have that circle of influence, have those conversations. That's that. And that's

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 the heart of like the online, the offline model, which is, which permeates through healthy church

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 online. Thank you very much, Jay Cranda. But essentially it's, it's this idea that the gospel

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 that we learn in the offline online world, the gospel that we learn in the online world

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 affects our offline world. And if the only Christian that we are is in virtual spaces,

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 then really we're no better at generating Christians and disciple makers than that one

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 hour service on Sunday, where the only Christ they show is the one where they're sitting in the pew in

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 the back of the room. And so the, if, if we're really trying to get to that 24 seven, then the people

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 who are involved in this digital church need to be showing their Christ, need to be representing

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 Christ in that physical space as well as in the virtual space.

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 It's kind of interesting. We're going through these conversations and the fellowship, I was

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 digging in and just listening to all you guys are saying, because it was so good. And I was like,

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 man, I really have nothing to offer there. And I think it was so interesting to me is that even for us who have this

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 incredible opportunity to be in a digital environment all the time, that's what we do,

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 we end up leaning back towards to trying to

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 almost explain or justify how this can be in a way

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 better or more efficient than the physical church today.

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 And I, and I, and I really think I agree with Jeff that the, the, the best way for this to work is, has to look

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 different. It has to, it, because some of those things are already happening.

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 Um, I, I think, I think you understand what I'm saying. I'm not so concerned about the impact that this is going to have

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 uh, in a local church because the local church has its purpose because that's what the name is local.

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 And I think local pastors need to understand their role as a, as a pastor of a local church.

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 I think, I think one of the things that digital church is going to be able to help is help pastors to have more like a local mindset

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 instead of a global mindset and allow the digital church make that impact.

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 Because the reality is when we go digital, we're automatically a global church.

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 So discipleship is definitely going to look different because I'm now discipling somebody from India and Pakistan and the U.S.

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 And there's a chance these people all may be in the same room.

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 Uh, when we talk about fellowship, it's kind of interesting because

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 we're fellowship with the global community, right?

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 At times. And I think there'll be times where we're going to be fellowship with everybody from U.S.

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 That's, that's great. But as I look at these discussions and I'm thinking,

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 I think we need to one, help local churches, the physical church, to really redefine the importance of being local.

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 Because the local community need that local church.

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 And allow the digital church to fulfill this global calling that the church has, but now we can do this in a much faster way to fulfill that.

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 And that's going to look different. That's going to, that's going to shake some people up in terms of, I don't feel good how this, that's okay.

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 That's, that's, that's the reason why we have the word innovation is going to, it's going to shake you up a little bit.

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 It's going to, it's going to, it's going to, it's going to, it's going to get you there.

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 So I think that's a big part of it for, for us.

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 I think both fellowship and discipleship, oh man, and that's already happening.

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 Happening so many, I am absolutely right.

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 This has been happening for decades.

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 But the reality is today we have this conversation here because the videos never had, never put the local church in check.

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 And today the digital church, it creates this thing with local church because it was like, man, you're going to take people out of my church.

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 People are going to step away from my, from my peels, out of my chairs.

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 If we implement this thing, the videos that I'm watching at home, that's great.

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 They're not taking my people away from my church.

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 And I think that is, that is this environment that we are in.

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 And I think we have the opportunity.

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 I think we, in this, this conversation, as we talk about the digital churches, what discipleship looks like in a local church for the people, they're local and they're there and also need Jesus.

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 And what's the job of the digital church that actually can take that and explode to a global environment?

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 Let's not jump too far ahead because that's 10.

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 I think, Joey, you're, you're, you're, you're, no, no, no, no.

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 Yeah, let's look at, and sorry, because I want to hand off, but yeah, let's, let's shift this up because I'm looking at, at 9, 10, and 11.

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 9 is mission, 10 is what I would assume is, is, you know, being on mission, 10 is global missions, 11 is body ministry, which I'm considering, you know, ministry within the church body.

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 When you look at this breakdowns of what, you know, discipleship and what fellowship looks like.

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 Well, in a local church, we look at the specific meeting that we call fellowship.

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 And then we go to our Bible class.

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 That's what we call discipleship.

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 And that in a digital church, all these 11 items happen in one setting, you know, one meeting.

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 You can have all 11 of those.

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 Yeah, I think that what Joey is touching on, and I think Jade and Ian, they, they were touching on this too, that I think, as I think about it, would be helpful to just take a little bit of a step back where we're looking at and trying to force this whole thing into a digital only expression.

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 When the truth of the matter is, there is not any church that I know of that is physical only either.

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 So when we're talking about, like, the prevailing model of church, show me an example that doesn't use a telephone, a cell phone, a PA system, electricity, that only meets without any TVs or anything, that exclusively is face-to-face, physical proximity ministry.

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 I don't know of one.

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 The truth of the matter is, is that there's a spectrum here.

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 And it's not really a matter of is it digital only or physical only, because those things, honestly, I think are kind of straw man arguments, because they don't really exist.

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 Most of us live in physical and digital at the same time.

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 And I think the question is, where on that continuum is the most healthy for certain things or the most evangelistic for certain things?

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 And I think when we get into, like, these other expressions of church, like 9, 10, and 11, you might find that on the spectrum, the digital expressions of church do a much better job, whereas maybe they're weak in other areas of the spectrum.

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 Do you know what I'm saying?

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 Yeah, let me speak to that a little bit.

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 At least this is what's in my head, as I've heard that type of question and wrestle with it.

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 The difference between, like, a physical church having a website, so therefore they have a digital strategy.

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 When I talk about a digital church, I think what's in my head is looking at digital as a community.

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 And so, to me, that, you know, Jay, what he's doing, he's looking at video gamers and reaching into a digital community of video gamers.

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 Obviously, DJ Soto.

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 And so, for me, that's kind of the difference.

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 Not, yeah, listen, dude, I can give you the spiel right now why every church should have a digital strategy, one that works physically and one that works digitally and how it aligns together.

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 And so, like, that is a completely separate conversation and one that I don't want to necessarily get into with this.

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 Because with this particular conversation, I really want to target into this idea of digital community.

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 Now, what's interesting, going all the way back to, like, to Joey's point, where it all kind of meshes into one.

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 Yeah, I kind of feel that as well.

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 And if I'm looking at, you know, being on mission, serving in global missions, and then serving body ministry, which I'm taking contextually to mean serving the church, you know, and I don't mean to speak ill will.

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 Maybe I'm out of context and you guys can speak up.

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 But a lot of times, you know, serving in that body ministry is what I hear a lot of within the physical churches.

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 Because it takes, you know, 200 greeters at a megachurch to greet everybody that's walking in.

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 And you got to have the praise team and just the building itself.

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 You know, Joey, you were talking last time about how we've just, we've constructed these massive properties.

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 And it takes so much to maintain them and keep them up.

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 And as nonprofits, we need those people to speak into that.

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 Jason's kind of looking at me weird, so I definitely want to give him a chance to speak.

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 But it feels like the physical church needs a lot of those people who are doing the body ministry, serving within the church.

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 But maybe not tasking people to be on mission.

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 Oftentimes, that disciple making gets lost among serving among the church itself.

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 One of the things that you mentioned, Jeff, that for me kind of makes me turn my head sideways is when you define body ministry as only being fulfilled within the context of a church service.

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 And I think that's where digital...

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 Help me define it.

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 Yeah.

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 I think that's where digital maybe has some challenges, but also some unique opportunities.

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 Because when I think of body ministry, I'm thinking about somebody that would be willing to help me move.

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 Or somebody that would be willing to, you know, if I throw my back out to mow my lawn.

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 That, in my mind, is body ministry where we're serving one another.

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 Or perhaps, you know, like we were talking before, share a meal or, you know, talk with somebody if they're feeling down or pray with someone.

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 That, in my mind, is body ministry.

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 And, unfortunately, sometimes the church service can take away from the focus of that real body ministry that could be happening when we think, oh, I served today because I greeted at the door.

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 And I don't really know anybody's name.

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 And I haven't really sat down and, you know, done a hospital visit or something like that.

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 But, you know, I've done hospital visits from people that beforehand I had met exclusively online.

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 And then I met up the very first time I saw them was in the hospital.

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 That is body ministry.

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 Now, it's not digital, but it was catalyzed by digital for that body ministry to occur.

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 And if you take out the church service, how much more time do we have now to be freed up to do real body ministry in ways that are more innovative and more personal than we did before?

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 And that almost gets back to the place of personal ministry.

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 Like, you know, it's funny, like the whole thing of helping somebody move or whatever.

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 By the way, I'm the guy who's driven a truck 20 years of his life.

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 I'm, like, on speed dial with dozens of people.

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 Now I drive a Jeep, but I still get the calls.

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 Here's the thing, though.

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 Like, if you're not doing the service, man, how much more able are you to connect within your community around you?

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 And that's part of that online to offline philosophy where the gospel, yeah, helping somebody move can be an opportunity to share the gospel or to speak in or share or show, I'm not sure what word I was trying to say, share or show the love of Christ.

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 So, man, I love that.

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 Thank you very much, Jason Morris.

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 Any other thoughts in context of here?

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 Body ministry?

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 What would global missions look like?

00:20:07.060 --> 00:20:10.780
 What would global missions look like in a digital church?

00:20:11.020 --> 00:20:12.540
 I mean, I got some things in my head.

00:20:13.540 --> 00:20:16.840
 We had an order, and now we're just kind of like, well, just pop it.

00:20:17.080 --> 00:20:17.500
 Like, you know what?

00:20:18.220 --> 00:20:19.840
 We'll come back to 7 and 8.

00:20:19.840 --> 00:20:20.800
 11, we go to 10.

00:20:21.440 --> 00:20:22.280
 We haven't hit on 7.

00:20:23.060 --> 00:20:23.540
 We're good.

00:20:23.760 --> 00:20:25.100
 We're hanging out 9, 10, 11.

00:20:26.780 --> 00:20:29.100
 Global mission, global mission, body ministry.

00:20:29.500 --> 00:20:30.500
 Let's look at that as a group.

00:20:30.780 --> 00:20:33.380
 If I go one by one, we will never finish this podcast.

00:20:33.960 --> 00:20:36.940
 We'll be back for, like, episode 4 of it.

00:20:37.300 --> 00:20:40.080
 All right, so global missions, what would that look like?

00:20:40.180 --> 00:20:41.500
 Like it already does right now.

00:20:42.880 --> 00:20:46.980
 I mean, it really is, as Joey said, it's global already.

00:20:47.860 --> 00:20:52.100
 It's kind of, I guess I would say moot.

00:20:52.820 --> 00:20:54.340
 It's already international.

00:20:54.580 --> 00:20:55.840
 There's nothing we can do about it.

00:20:55.900 --> 00:21:02.220
 I still remember the, I think it was our second or third streaming service that I ever led.

00:21:02.660 --> 00:21:14.500
 I had somebody from India streaming with me, watching it, and it was, it was amazing to all of a sudden go, wait a minute.

00:21:15.080 --> 00:21:17.540
 I am not just talking about my local context.

00:21:18.340 --> 00:21:19.580
 I am now digital.

00:21:20.080 --> 00:21:21.380
 I am now international.

00:21:21.960 --> 00:21:33.280
 Whether I like it or not, whether I view it that way or not, whether I set my keywords for my SEO correctly or not, I'm still international.

00:21:33.740 --> 00:21:50.780
 As a missionary in Paraguay, I was there for almost nine years, and it used to frustrate me to death when I would read the Great Commission, and it says go into all the world, because at that point, I'd only hit, you know, a couple, maybe three countries.

00:21:51.020 --> 00:22:04.500
 And I felt frustrated, because I really wanted to do what Jesus said, go into all the world, and one of the big benefits I have right now through online ministry is I get to do that.

00:22:04.660 --> 00:22:19.020
 I feel like I am able to now actually do what Jesus said better than I was when I was a missionary in Paraguay, and I just got back from a trip to Laos and Thailand with all of our partners,

00:22:19.880 --> 00:22:32.360
 and we're empowering at this point, somewhere in the neighborhood of around 2,000 churches, and they're all around the world, and we're using digital tools to make that happen.

00:22:32.840 --> 00:22:48.920
 And I feel like that that is a greater opportunity in the digital space, because we're already international anyway, because it removes digital, like technology tends to be a force multiplier that removes obstacles, and one of the main things that online ministry,

00:22:48.920 --> 00:23:07.740
 that technology removes is space, and that geography doesn't matter anymore, we literally can go into all the world, and I think that is a benefit that digital ministry has over physical, and that is something that we should be leveraging more and more.

00:23:07.740 --> 00:23:22.380
 So you really also, like you're saying, Ian, it's already happening. In our group, we actively would love to see more people from other nations, just because it gives us a rounder perspective of what's going on in the world.

00:23:23.420 --> 00:23:41.420
 But we do have that, even in our core group, we've, just people have come up, we haven't specifically looked for somebody that was from another nation, but just because of who's active, we have active team members that are like our core group from Australia.

00:23:41.420 --> 00:23:53.420
 Australia, one of one person was from America, and he just moved to Korea. So we've have that there's a yeah, interesting time to move. The time of this is coronavirus is going around.

00:23:53.420 --> 00:24:15.420
 Yeah, we have, there's people from Thailand, there's a guy from UK, like, that just kind of naturally, that's what happens. But where I really see a huge, a huge extra component to that is if we look at like an axe.

00:24:15.420 --> 00:24:27.420
 They, they noticed that, well, Agabus says there's going to be a famine, and we should collect and distribute to other churches.

00:24:28.420 --> 00:24:43.900
 And, and today, man, it's so interesting when the like church down the street, we're like, well, but if that church, what if they, what if they take all of our people, you know, and just that complete, you know, whatever, that that's just something we have to deal with physically that we need to get past.

00:24:43.900 --> 00:25:04.900
 But in a, in a digital, even, that there is that opportunity for seeing other people that, you know, who is your neighbor, is kind of the question, like, is my neighbor also this person in the UK is this person that's streaming in from India and from Africa and whatever.

00:25:04.900 --> 00:25:12.900
 And your, your, your context in the UK really turns into where's the need of the church.

00:25:12.900 --> 00:25:32.900
 And if who your neighbor, who is my neighbor means also the person from Africa that's in your group, you're, you can just imagine what the thinking changes into, and instead of whatever it is here, where it's like, well, what kind of, you know, video screen would best reach our, our viewing audience.

00:25:32.900 --> 00:25:43.840
 You know what I mean? Like, I don't know, are they going to think that we're too cheap if we do like 1080p instead of 720p, you know, like, or like, what is our, what is our thing here?

00:25:43.840 --> 00:25:58.120
 And, and, and your context just changes when, like, half of your members are in a totally different nation where the government may be abusive and, and even your, even your preaching and stuff will change.

00:25:58.120 --> 00:26:23.580
 And, and, and, and, and like Jason's saying, you know, when he's in another nation, his thinking is, yeah, for other nations, but he's also thinking about just differently than he would if he's only trying to reach the person there.

00:26:23.580 --> 00:26:34.500
 And I think a lot of people, that's one of the things they really, they dive into when they see, like, we're trying to do a video game ministry is it's like, well, you're just not thinking about all these other things because, you know, oh, that's only going to reach gamers.

00:26:34.500 --> 00:26:36.700
 And what about, what about that person on the street?

00:26:36.720 --> 00:26:38.160
 What about the homeless guy or whatever?

00:26:38.320 --> 00:26:39.360
 Well, I've been given a calling.

00:26:39.440 --> 00:26:40.280
 This is my specific thing.

00:26:40.300 --> 00:26:42.580
 And if you're calling for the homeless, absolutely do that.

00:26:42.580 --> 00:26:50.820
 But don't think that that means we're, we're not diverse, that, that we're not thinking about other nations because there's people in other nations that are dealing with these things.

00:26:51.220 --> 00:26:55.180
 So anyway, I don't, it's in there somewhere, but just it's worth mentioning.

00:26:56.660 --> 00:26:58.480
 One of the things, thanks for that, Jay.

00:26:58.480 --> 00:27:14.280
 One of the things that, that Ray and I are a part of right now, we're working with a nonprofit organization that is basically doing telehealth medicine to impoverished third world type countries.

00:27:14.280 --> 00:27:28.300
 And so we'll have, um, American doctors, um, sometimes bilingual, um, reaching out via appropriate zoom, but like zoom for telemedicine where it matches all the, the, you know, the legal requirements.

00:27:28.700 --> 00:27:37.920
 But basically working with nurses and organizations, um, like, and she even worked partnering with churches down in like Latin and South America.

00:27:38.360 --> 00:27:52.060
 And so we're, we're getting volunteers, doctors to volunteer their time to serve and to see patients via zoom through a, like a nurse practitioner or something in, in these countries.

00:27:52.560 --> 00:27:58.860
 That's just a small way of where I think global missions can change in context.

00:27:58.940 --> 00:28:08.300
 We used to, Hey, let's go and let's take, you know, all these doctors down all this medical and let's, you know, get everybody on a plane to go down there.

00:28:08.360 --> 00:28:10.760
 And listen, I've, I've done those mission trips.

00:28:10.840 --> 00:28:15.240
 Those mission trips are awesome, but it's always one, two weeks.

00:28:15.800 --> 00:28:22.100
 Um, you know, you got to jump through all the hurdles and sometimes you can't get everybody to contribute and catch that vision.

00:28:22.940 --> 00:28:33.820
 The doctors who are serving and who are seeing these patients in these third world situations, impoverished nations, man, they're getting a, they're getting a feel of, of that trip.

00:28:33.820 --> 00:28:43.320
 Now it'd be great if maybe this is an intermediary step towards them going, or maybe it's a replacement and then a growth of something later to come.

00:28:43.320 --> 00:28:52.400
 But I think it's interesting that even telemedicine is opening up ways to do global mission in ways that maybe we hadn't anticipated before.

00:28:52.800 --> 00:29:02.400
 Well, one of the, um, we learned that meeting, we were in Colorado that one of the top word crisis or need is education.

00:29:02.400 --> 00:29:13.140
 And I, I look at the, the, the capacity of the online church to actually take education to other countries.

00:29:13.800 --> 00:29:17.580
 Uh, because the internet is so spread wide, like it's everywhere.

00:29:18.220 --> 00:29:19.960
 Uh, and I, I, it's kind of funny.

00:29:20.060 --> 00:29:28.500
 I, I look at this in looking in other countries in need and the capacity that we have that through the online church, expand the local churches in other countries.

00:29:29.340 --> 00:29:37.840
 By raising pastors, by raising leaders through the online environment where they can actually go to their local neighborhoods and then start a church.

00:29:38.800 --> 00:29:50.040
 So I think, I think, I think, yes, I think there's so much capacity that needs to be explored through the online, the digital church that can actually, you can do this a lot faster.

00:29:50.260 --> 00:29:58.740
 I don't know in your church, but, uh, it's, it's, I don't, I don't know a church that where 90% of the people go on mission trips.

00:29:59.740 --> 00:30:04.900
 And the reason for that, one of the reasons cost, it just costs a lot of money to go on a mission trip.

00:30:04.900 --> 00:30:07.060
 It costs $2,000, $3,000.

00:30:07.660 --> 00:30:17.000
 So a family of five, uh, it's a very expensive, uh, mission trip, but what it would look like, right?

00:30:17.100 --> 00:30:27.100
 What it would look like for that family to be able to participate in some kind of influence, to be able to be online with a family that's overseas.

00:30:27.900 --> 00:30:31.500
 Um, and doing that, and it's kind of interesting because it's already happening.

00:30:32.640 --> 00:30:46.520
 So we have some, uh, a group of ladies in our church that actually teach English, uh, to students in China, uh, and, and do this online and they're in contact with the parents.

00:30:46.920 --> 00:30:51.900
 So they actually allow exercise some kind of influence because they develop a relationship.

00:30:51.900 --> 00:30:55.900
 There is the parents in China where they're very restricted.

00:30:56.100 --> 00:30:58.160
 They actually start to develop some relationships.

00:30:58.160 --> 00:30:59.880
 So there's conversations happening.

00:31:00.360 --> 00:31:05.580
 Between these two parents who'd never met in person where they start asking cultural questions.

00:31:05.580 --> 00:31:14.020
 One of the interesting ones, uh, was, uh, one mom from China asked this mom from the U S what Christmas looks like.

00:31:14.020 --> 00:31:18.420
 Cause she has no idea in China or Christmas in America looks like.

00:31:18.840 --> 00:31:21.360
 So that there's a relationships that are happening there.

00:31:21.960 --> 00:31:23.820
 Uh, it's all happening digital.

00:31:24.420 --> 00:31:27.020
 Uh, and, and, and we're having the conversation.

00:31:27.020 --> 00:31:30.140
 Like she's an, she said, I'm in the mission field right now.

00:31:30.740 --> 00:31:38.780
 And that experience led her now to sign up to, to serve in our chat room because she's having so much fun doing that.

00:31:38.860 --> 00:31:39.580
 She wants to do a lot.

00:31:39.580 --> 00:31:50.320
 So I'm saying it, that's so, so many ways right now that can actually happen that digital church can make a much bigger impact globally.

00:31:50.920 --> 00:32:00.740
 Uh, if we, if we head on really, if we intentionally go for it, like really like, let's make it happen, uh, with all this spaces that we have.

00:32:00.980 --> 00:32:08.760
 One of the things I love, and this is going to go back to Jade's comment a little earlier, even though, even the phrase global mission trip.

00:32:09.580 --> 00:32:16.280
 Uh, global is important because it indicates it's a different worldview than what you may have.

00:32:17.340 --> 00:32:19.840
 Maybe, and I'm just hypothesizing here.

00:32:19.960 --> 00:32:28.800
 Maybe if the, if the digital church had that global worldview built into the DNA, maybe it's not a global mission trip.

00:32:28.900 --> 00:32:33.800
 Maybe it's just being on mission with a guy or a gal in another country.

00:32:33.920 --> 00:32:41.880
 Like, it's not the special thing that requires the $2,000 and pick up, you know, flight and fly over there to do that.

00:32:42.120 --> 00:32:50.100
 It's just, I'm connecting with people, um, because they're who they are in Christ.

00:32:50.100 --> 00:32:55.160
 And I have this, a similar worldview and I'm engaging through the platform that way.

00:32:55.160 --> 00:33:07.940
 And we're doing ministry together, um, in, in a, it, maybe it's more pie in the sky, but I definitely see where the physical and the, in the, in the digital, um, starts to blur together.

00:33:07.940 --> 00:33:15.440
 But by creating this digital church idea, you are bringing in the, the domestic as well as the international ministry.

00:33:15.440 --> 00:33:23.540
 And it's quickly becoming one it's, it's not that it's, you got to isolate or separate it, but you're bridging that together.

00:33:23.640 --> 00:33:30.120
 Jake, just curious, what's the percentage of people, um, that are outside of us that, that connect.

00:33:30.340 --> 00:33:31.580
 I use the term regularly.

00:33:31.580 --> 00:33:34.380
 You define it regularly with, uh, with love clan.

00:33:35.380 --> 00:33:37.980
 Um, instead of love clan, I don't, I don't know.

00:33:38.040 --> 00:33:40.100
 I haven't really like quantified it or thought about it.

00:33:40.640 --> 00:33:51.940
 Um, I would say, yeah, I mean, it's, I'd say it's, it's definitely more than 10% probably it's, it's probably more than 10%, but it's, I don't know.

00:33:52.060 --> 00:33:59.540
 I wouldn't say it's 50%, but I honestly don't know because like chat goes so, so fast sometimes.

00:33:59.780 --> 00:34:03.680
 And it, it can even, it can go at like midnight here.

00:34:04.200 --> 00:34:10.560
 Um, but even, even that's weird because midnight here, um, that's like, let's see, what am I doing?

00:34:10.640 --> 00:34:17.960
 Math wise, uh, and you know, you're looking at like 10 or nine in the States, depending.

00:34:18.260 --> 00:34:30.660
 So it, it's even, even time zones is a thing, but yeah, if the trash is going all the time, it's not like I'm, I'm asking everybody like, oh, Hey, you know, your, your English is kind of weird.

00:34:30.660 --> 00:34:32.700
 You know, what, what's your native language?

00:34:33.240 --> 00:34:39.200
 Um, but cause usually it's just, just, it seems like a normal thing, especially when it's text chat.

00:34:39.680 --> 00:34:40.080
 Yeah.

00:34:40.420 --> 00:34:53.500
 Um, but, but it, it's enough, it's enough that I, I, I think if somebody has an English accent in a physical church, the first thing everybody asks is like, oh, where are you, where are you from?

00:34:53.560 --> 00:34:54.720
 You know, it's like so different.

00:34:54.720 --> 00:34:56.780
 So like, uh, it's so crazy, you know?

00:34:56.780 --> 00:34:58.820
 And even we, we kind of make this joke.

00:34:58.940 --> 00:35:04.060
 We have somebody that has a really great accent and man, we like use that.

00:35:04.220 --> 00:35:09.700
 We use that so much in the physical church for like, Hey, can you read this Bible verse for our Sunday morning?

00:35:09.860 --> 00:35:23.640
 Because if a, if a normal American just reads this Bible verse, it's not going to hit the same as if you do it with your, just, you know, your accent, your accent is just really, it's got the spirit in there and we want, and, but like, but like, it's just kind of regular.

00:35:23.960 --> 00:35:24.360
 Yeah.

00:35:24.840 --> 00:35:25.740
 But it's just a regular, yeah.

00:35:25.760 --> 00:35:37.140
 It's kind of a regular thing to see international people and, and to, and to bring up international topics and views that, that, that coronavirus that people are praying about that.

00:35:37.460 --> 00:35:38.060
 Absolutely good.

00:35:38.060 --> 00:35:39.340
 People should be praying about that.

00:35:39.860 --> 00:35:43.040
 People right now are kind of freaking out about it in the U S and it's interesting.

00:35:43.040 --> 00:35:49.300
 Cause like we've, we, there are people from in China that are, that are in this chat that have talked about this for a while.

00:35:49.300 --> 00:35:53.000
 You know, there are, there are big topics that happen.

00:35:53.000 --> 00:36:08.560
 Like when a, um, volcano explodes, you know, in, uh, the Philippines, like we know that happens very, very fast to pray about it because our friends that are three miles away are like, I am evacuating right now.

00:36:08.560 --> 00:36:10.060
 I think something's about to happen.

00:36:10.060 --> 00:36:13.620
 Taking a photo that this just exploded and it's gone now.

00:36:13.740 --> 00:36:14.540
 We don't know what's happening.

00:36:14.740 --> 00:36:15.660
 You know, be praying for us.

00:36:15.880 --> 00:36:21.560
 Like the, the just proximity allows for how quickly you can respond in prayer.

00:36:22.040 --> 00:36:25.380
 And, um, there's a lot of other things, but I don't know.

00:36:25.380 --> 00:36:26.960
 It's just, there is something different.

00:36:26.960 --> 00:36:31.900
 Your mindset changes to a global mission, um, when, when your context is global.

00:36:32.140 --> 00:36:41.280
 So, I mean, that sounds really obvious and base, but it doesn't really happen if your physical setting doesn't allow for any interaction with international.

00:36:41.780 --> 00:36:49.640
 And, um, and then it, you know, you could get into if that's really living out Matthew 28 or not, if that's the case.

00:36:49.860 --> 00:37:01.420
 I mean, if you're, if you're only physical and you haven't thought at all about going to other things, especially if that's, we're talking once, once a week, um, for churches on Sundays being, uh, not very effective.

00:37:01.420 --> 00:37:12.320
 I mean, then are you going to say that you're once every three years when you go on a missions trip to, uh, Peru, you know, and like, that's it is like, is that you're being effective now?

00:37:12.400 --> 00:37:13.400
 You know, I don't know.

00:37:13.520 --> 00:37:18.740
 That, that is my, now we started with the hate mail right now.

00:37:18.740 --> 00:37:19.180
 Yeah.

00:37:19.360 --> 00:37:20.060
 Now, yeah.

00:37:20.140 --> 00:37:21.460
 I said, now you see why I get the hate mail.

00:37:21.680 --> 00:37:24.000
 That's all right.

00:37:24.060 --> 00:37:27.420
 So that is J a, no, I'm kidding.

00:37:28.540 --> 00:37:30.600
 Jeff, send them to Jeff freed.

00:37:31.420 --> 00:37:32.780
 So that's the podcast.com.

00:37:33.100 --> 00:37:34.280
 Let's, let's wrap up.

00:37:34.360 --> 00:37:40.100
 I'm going to combine the last two time wise and, um, maybe there's a reason to keep them separated.

00:37:40.280 --> 00:37:48.700
 I'll let you guys tell me as we're going through, um, in book order seven and eight in whatever order we are, uh, 10 and 11.

00:37:49.700 --> 00:37:51.500
 Compassion and justice.

00:37:51.800 --> 00:38:01.360
 So compassion and justice, uh, we're segueing probably from more practical, uh, biblical functions to, uh, to more.

00:38:01.420 --> 00:38:03.360
 Non-practical here.

00:38:04.100 --> 00:38:05.420
 Compassion and justice.

00:38:05.420 --> 00:38:08.540
 What do y'all think about that in a digital church?

00:38:09.020 --> 00:38:11.800
 Well, honestly, you think about it in many respects.

00:38:11.960 --> 00:38:13.740
 Compassion is already kind of happening.

00:38:13.860 --> 00:38:18.740
 You have the, uh, GoFundMe sites that are, you know, left and right.

00:38:18.740 --> 00:38:28.420
 That is kind of a compassion and kind of experiences the same kind of deceit that, uh, physical compassion often experiences.

00:38:29.140 --> 00:38:44.400
 And honestly, in many respects, I'm wondering if, as, as we've been talking about this whole international thing and, and the digital church, I'm actually wondering if digital may be the most effective mode for justice.

00:38:45.520 --> 00:38:57.820
 Because at that, because, because, because communication happens so quickly, um, this morning we had prayer, uh, prayer service, uh, at our church.

00:38:58.740 --> 00:39:13.380
 And one of our, uh, Luddite, I, I, uh, I shouldn't say Luddite, uh, I might be, uh, using the wrong term, uh, folks that don't use technology, uh, very much.

00:39:13.380 --> 00:39:16.520
 Um, we just say boomer, but you can use whatever.

00:39:20.620 --> 00:39:21.100
 Okay.

00:39:21.100 --> 00:39:21.540
 Boomer.

00:39:22.460 --> 00:39:22.940
 Wow.

00:39:24.940 --> 00:39:26.020
 Shots fired.

00:39:26.460 --> 00:39:28.380
 It's been very heavy in here.

00:39:28.500 --> 00:39:29.520
 We had a little humor.

00:39:29.880 --> 00:39:30.680
 I was just joking.

00:39:30.980 --> 00:39:32.680
 There are great Luddite boomers.

00:39:32.920 --> 00:39:34.900
 I mean, it's so easy to get us confused.

00:39:34.900 --> 00:39:35.000
 Love you.

00:39:35.300 --> 00:39:35.720
 Awesome.

00:39:36.000 --> 00:39:36.820
 Keep going in.

00:39:36.960 --> 00:39:37.580
 Oh, it was awesome.

00:39:37.800 --> 00:39:42.500
 Um, but he was talking about how quick communication was happening.

00:39:43.380 --> 00:39:47.560
 And it struck me how quick miscommunication happens.

00:39:48.560 --> 00:39:58.720
 And I realized that he was, as he was praying about, you know, how quickly is you, you noted, Jake, that we're learning about all of these things instantaneously happening around the world.

00:39:58.720 --> 00:40:01.880
 How quickly we can miscommunicate everything too.

00:40:02.880 --> 00:40:13.440
 And I think that's why, uh, and I'm already, I'm starting to have to process this, like, as we're doing this is how important we are.

00:40:13.440 --> 00:40:29.920
 Or it's going to be to think how digital will affect doing justice as we talk about, you know, the Me Too movement or Black Lives Matters movements or any of the other, uh, justice movements that are quote unquote local to the United States.

00:40:30.740 --> 00:40:53.420
 Uh, we're not just talking about international injustices that are happening, whether it be our martyred brothers and sisters in Christ, um, or other things we, uh, uh, I'm, I'm kind of actually at a loss for words, just being blown away by the thought of how critical digital will be.

00:40:53.420 --> 00:40:57.880
 And is to the pursuit of justice from a Christ-centered point of view.

00:40:58.100 --> 00:41:05.740
 There's definitely a place where we feel, looking at digital, um, that justice is in the hands of the Twitter account.

00:41:06.020 --> 00:41:09.560
 Justice is in the hands of, of the individual for that.

00:41:10.140 --> 00:41:15.180
 Um, and, and that may be, you know, it may be a small justice.

00:41:15.660 --> 00:41:18.340
 Uh, but I mean, I, I, it was funny.

00:41:18.420 --> 00:41:22.040
 My daughter said the other day, she's like, I want to be president of the United States of America.

00:41:22.320 --> 00:41:25.700
 And I was like, God, I hope she's not actually successful.

00:41:25.700 --> 00:41:31.420
 I, I just, I fear anyone having that sort of, of power, honestly, at this point.

00:41:31.420 --> 00:41:50.680
 And I'm not even getting political by, by saying that as much as there's no way anybody can, can be successful in that, um, in that position, given this day and age with, with everybody kind of sharing and having their own opinions and driving that on social media and fake news and everything surrounding that.

00:41:50.680 --> 00:41:58.240
 You know, uh, whatever, whatever way that you believe there's always, you know, an opportunity for you to scream very loud at that.

00:41:58.240 --> 00:42:03.040
 And through social media and through social media and news, there's always somebody who's listening to that.

00:42:04.480 --> 00:42:11.400
 How do we utilize some of these tools that are good for, that are providing justice?

00:42:11.800 --> 00:42:14.520
 How do we utilize them for Christ?

00:42:15.180 --> 00:42:20.000
 Like, and that, that's my fear in the midst of the noise of everything else that that's happening.

00:42:20.620 --> 00:42:26.440
 Um, the cries for justice and the, the fear of, I do not want to get political.

00:42:26.640 --> 00:42:35.160
 Um, it was funny, I just saw Jay Cranda kind of post a thing like that of why would anybody in this day and age say anything political on social media?

00:42:35.160 --> 00:42:38.840
 Because it just opens up the tax and, and, and whatever.

00:42:38.840 --> 00:42:47.080
 He said that recently on Twitter, like, how do we utilize digital for justice for Christ without it getting lost?

00:42:47.080 --> 00:42:47.500
 Go ahead.

00:42:48.400 --> 00:42:48.620
 Yeah.

00:42:48.820 --> 00:42:57.260
 So, um, I, I am, uh, classically I have like, I pick my battles.

00:42:58.080 --> 00:43:04.740
 I know it doesn't feel like I do, but as far as like the, the political side of things go, I usually, I'm pretty like, whatever.

00:43:04.740 --> 00:43:12.400
 I mean, I'm going to worry about the things that are in the church cause that's enough for me right now and the world's going to do what the world's going to do.

00:43:12.760 --> 00:43:24.080
 Um, but there are some things that I get very, um, hot about and, and justice is, um, for me, I think about abortion.

00:43:24.080 --> 00:43:28.400
 I think about the way that our, our, our society has decided that it is okay.

00:43:29.100 --> 00:43:37.720
 Um, that it is a, um, a thing that we can, can do at levels, uh, six or seven times the Holocaust.

00:43:38.200 --> 00:43:40.700
 Um, and that just that we can act like it's nothing.

00:43:41.240 --> 00:43:47.260
 Um, so without getting into, into it, I mean, when I think about justice, that's, that's just the thing that I think about.

00:43:47.260 --> 00:43:58.740
 Um, and that you have an opportunity to, um, to really speak on behalf of people who will literally never have an opportunity, um, to speak.

00:43:58.960 --> 00:44:07.100
 So thinking on justice, I, I only preface that, um, because I think it's already been spoken in, in like what you were talking about, I think is very true.

00:44:08.000 --> 00:44:17.240
 Um, but I, I put that hand in hand with compassion, um, because of Ephesians 4 32, uh, that be kind to one another, tenderhearted.

00:44:17.260 --> 00:44:22.360
 Or compassionate, depending strong compassion, uh, forgiving one another as Christ forgave you.

00:44:22.840 --> 00:44:31.040
 And, and, and when compassion is mentioned in the Bible, it's almost always in conjunction with forgiveness, you know?

00:44:31.420 --> 00:44:38.420
 And, and those two things, justice and forgiveness allow for us to explain grace, you know?

00:44:38.780 --> 00:44:45.560
 And, and, and when we're talking about people online, um, that have viewpoints that may be very different than ours,

00:44:45.680 --> 00:44:54.100
 we can, we can have a strong stance in justice and at the same, but the difference, I think for a lot of people is that, that idea, you know,

00:44:54.180 --> 00:45:01.340
 even the word justice online usually is in the context of social justice warrior is like what, what the thought is there, right?

00:45:01.760 --> 00:45:05.040
 When I think of social justice warrior, I'm very rarely thinking compassion.

00:45:05.140 --> 00:45:05.980
 Does that make sense?

00:45:06.180 --> 00:45:17.120
 So it, as a, as a church, we have an opportunity as Christ believers, we have a chance to actually have a strong viewpoint on justice,

00:45:17.120 --> 00:45:21.600
 but the difference that for what we would have against the world,

00:45:22.180 --> 00:45:27.140
 that element of compassion is not something that's, that's usually seen.

00:45:27.140 --> 00:45:28.820
 That, that's where it's kind of weird.

00:45:28.820 --> 00:45:35.040
 If that makes sense, that I can have compassion on somebody who goes beyond what I see as, as just.

00:45:35.740 --> 00:45:41.540
 And, and, and why, you know, because usually it's the viewpoint is, well, I need to be heard.

00:45:41.680 --> 00:45:46.960
 And if I'm not, if somebody isn't hearing me, I can't love that person until I'm heard, if that makes sense.

00:45:46.960 --> 00:45:52.540
 And you can hear somebody, you can say, this is what's just, but at the same time, I have compassion on that person.

00:45:52.660 --> 00:45:57.900
 I'm going to, I'm going to forgive, you know, it doesn't mean you, you become somebody's punching bag.

00:45:58.100 --> 00:46:00.740
 You know, that's something else I see that happens quite often.

00:46:00.740 --> 00:46:02.800
 And there's a, there's a whole bunch of things we get into that.

00:46:02.800 --> 00:46:17.460
 But the idea that, that, you know, I, I think Matthew 18, the parable of the two debtors and the forgiveness and compassion is a one person job.

00:46:20.040 --> 00:46:22.620
 Forgiveness and compassion, what takes one person.

00:46:22.620 --> 00:46:27.400
 It's not, it is not, I wait for this person to do something and then I, and then I do something.

00:46:27.780 --> 00:46:28.280
 Does that make sense?

00:46:28.280 --> 00:46:34.920
 So it's like the, the, the parable of the two debtors that God forgave us so much, right?

00:46:34.960 --> 00:46:38.800
 That the debtors, there's somebody that has a debt that could not be paid billions of dollars.

00:46:39.240 --> 00:46:40.680
 And, and then it's forgiven.

00:46:40.680 --> 00:46:45.720
 And then he goes to the person that has, uh, that owes him a thousand dollars, you know, whatever.

00:46:45.920 --> 00:46:48.020
 And he's like, you know, pay me all that you owe.

00:46:48.840 --> 00:46:55.880
 And, and that the, the idea is that if God has forgiven us so much, he's shown us so much compassion,

00:46:55.880 --> 00:47:00.600
 then why would we, why would we not show other people that same compassion, right?

00:47:01.060 --> 00:47:05.980
 I'm not even talking digital at this point, but so it's one, it's just one, it's one, it takes one person.

00:47:05.980 --> 00:47:08.640
 This isn't, this isn't, I wait for you to do something.

00:47:08.640 --> 00:47:13.320
 And then if you pay everything back, then I forgive you, you know, um, I forgive you.

00:47:13.320 --> 00:47:16.260
 I forgive you because God has forgiven me so much.

00:47:16.420 --> 00:47:21.420
 And the opportunity to show that online happens very regularly.

00:47:21.780 --> 00:47:24.780
 If you're doing life together with people, you will have excuses.

00:47:24.780 --> 00:47:28.020
 It doesn't matter if you're physical or digital at this point, you will have an opportunity

00:47:28.020 --> 00:47:31.720
 to forgive somebody because they have opportunities to hurt you and they'll take it.

00:47:31.780 --> 00:47:32.920
 They're human, you know?

00:47:33.040 --> 00:47:40.060
 And, and so I think with compassion, it, it, it's even less of a, is it possible in digital

00:47:40.060 --> 00:47:43.680
 and more like, is it possible for you as a person in general?

00:47:43.860 --> 00:47:45.880
 Do you forgive people in your regular day life?

00:47:46.000 --> 00:47:50.400
 You know, cause if you do it in your physical location, you do it probably digital and vice versa.

00:47:50.400 --> 00:47:58.700
 And so, and for both of these things, for justice and for compassion, I think people, um, they're both like very deep concepts.

00:47:59.240 --> 00:48:07.220
 Um, but they're, they're very internally deep, you know, and, and justice is looking at justice for the rest of the world.

00:48:07.220 --> 00:48:14.900
 But even then compassion is just, is totally internal, you know, your ability to, uh, forgive people or not.

00:48:15.300 --> 00:48:34.180
 Yeah, I think there, there's a, there's an opportunity to, to be split minded here where, um, you could see someone be very compassionate, um, in a physical environment, but to be very, uh, judgmental and unforgiving and virtual.

00:48:34.500 --> 00:48:35.400
 Uh, it's funny.

00:48:35.440 --> 00:48:40.540
 I'm actually reminded of the two memes or a meme, a video meme of the two dogs.

00:48:40.540 --> 00:48:50.720
 And they're just little, you know, yappy dogs and they're just yapping at each other through the fence, not realizing that the fence is a gate that's opening and the gate just slowly starts to shift to the right.

00:48:50.720 --> 00:48:56.840
 And all of a sudden these dogs that are yapping at each other, just yelling at each other through the fence are face to face.

00:48:56.840 --> 00:49:02.460
 And there's nothing preventing them from tearing them apart except their own fear of what it would be like.

00:49:02.520 --> 00:49:11.980
 And then they just kind of walk away without saying anything because now like they don't have the freedom to yell at each other without reciprocating that.

00:49:11.980 --> 00:49:29.420
 I can totally see where you would, you would, you could have a situation in a digital only or digital first expression of church where the church is, or an individual is maybe leaning one side in a virtual environment and then another in real life.

00:49:29.820 --> 00:49:40.860
 Just like I could see somebody being one way on a Sunday morning sitting in the pew and that's not affecting them kind of Monday through Saturday, so to speak.

00:49:41.540 --> 00:49:48.180
 And so there, there's, there's an opportunity here, I would suggest for the church, just like digital, physical, whatever.

00:49:48.280 --> 00:49:56.180
 I think this is a problem, Jay, you alluded to it that goes across all medium is like, we need to show that compassion.

00:49:56.440 --> 00:50:10.940
 We need to understand the grace that allows us the opportunity to, to have the voice of justice without that forgiveness, without understanding that without the humility of just as Christ forgave us.

00:50:10.940 --> 00:50:12.600
 So we should forgive others.

00:50:12.860 --> 00:50:13.540
 I don't know.

00:50:13.660 --> 00:50:19.040
 I look at the world today and I just see a whole bunch of, man, these people need some humility.

00:50:19.200 --> 00:50:24.020
 These people need, need some Christ in their life and need to start to exude that first.

00:50:24.220 --> 00:50:28.700
 I, you know, the beatitudes, blessed are the meek, blessed are the humble, blessed are the poor in spirit.

00:50:29.620 --> 00:50:35.140
 I don't see a lot of blessed are the outraged across the Bible yet.

00:50:35.220 --> 00:50:39.940
 Strangely, it seems like that's, that's all we see in the world today.

00:50:39.940 --> 00:50:42.400
 And I'm not just talking secular, I'm talking church as well.

00:50:42.860 --> 00:50:43.900
 Well, that's awesome.

00:50:44.000 --> 00:50:45.180
 Hey man, Jake, Jake, thanks for that.

00:50:45.240 --> 00:50:48.600
 What other, what other thoughts, what other feedbacks we got on this before we wrap up?

00:50:49.640 --> 00:50:58.660
 One of the things that I was thinking about was that digital tools for whatever reason tend to be a little bit more polarized where you have the megaphone and the telephone.

00:50:58.660 --> 00:51:16.080
 And when you're talking about justice and compassion, I think that for whatever reason, when you start leaning toward the megaphone side of that equation, whether that be physical or digital, it tends to be more destructive.

00:51:17.080 --> 00:51:29.920
 When you see scripture, like whenever you're talking about justice or compassion, it always brings me back to that passive scripture in the Old Testament that says, do justice, which is different than speaking justice.

00:51:30.280 --> 00:51:33.820
 Do justice, love mercy, walk humbly.

00:51:34.200 --> 00:51:45.180
 That feels like to me more of a telephone expression rather than a megaphone expression of what justice and compassion can look like.

00:51:45.180 --> 00:52:01.140
 And when you see the vast majority of the times where even Jesus was doing justice and showing compassion in the vast majority, it was more on the individual side of the expression rather than the megaphone side of the expression, if you understand what I'm saying.

00:52:01.520 --> 00:52:28.840
 So I think that in the physical space, the pulpit is used in the same destructive ways that Twitter can be used as a megaphone, whereas when you're talking to people one-on-one or you're using the digital tools like telephone or one-on-one conversations, a lot of those things don't even matter because it's kind of like taking away the gate and it's like, oh, I'm talking with a regular person.

00:52:28.840 --> 00:52:36.360
 Now I can do justice, I can love mercy, I can walk humbly in the digital space or in the physical space.

00:52:36.700 --> 00:52:43.300
 I think getting one-on-one with people really helps to share the love of Jesus and to do justice and to show compassion.

00:52:44.400 --> 00:52:58.160
 And I think what you pointed out, Jason, was one of the pitfalls of digital is it has a tendency to be megaphone-oriented, at least the way we're currently using it.

00:52:58.840 --> 00:53:15.320
 But that's also, in many ways, it's strength because we have the power to drown out the negativity and the fear, which honestly the church digitally is not doing a very good job at.

00:53:19.380 --> 00:53:31.500
 And so there's that, but I think one of the things that you pointed out, Jason, that I think is very important that the church needs to work on as a discipleship standpoint, especially digitally, is there somebody else on the other side of that screen?

00:53:32.180 --> 00:53:44.300
 And there, and that is, I think that is going to be, and that is currently the biggest weakness of the digital expression,

00:53:44.980 --> 00:54:01.500
 is that we are, for many people, I think, especially for those of us, I'm about to say this, that are older, you know, Jate, you know, having been more digital than, you know, the rest of us.

00:54:04.280 --> 00:54:12.960
 But there is, we really do have a disconnect, a lot of us do have that disconnect on, there's somebody else on the other side of the screen who's hurt and broken,

00:54:12.960 --> 00:54:17.500
 and we really need to work on our own personal one-on-one compassion.

00:54:18.120 --> 00:54:36.140
 I know this is going to sound strange in people such as, you know, the more corporeal people, treat the screen as a human being, not in a creepy way, and love them, because that way the love of Christ will go through the screen.

00:54:36.800 --> 00:54:37.060
 Amen.

00:54:37.740 --> 00:54:48.160
 I got to tell you, like, just from my vantage point, as we've been, as steady as we've been dreaming about what a digital church could be, and praying through some different things.

00:54:48.740 --> 00:54:57.180
 Honestly, like, I'm taking a lot of my lessons from the microchurch level, like the KC Underground, Tampa Underground,

00:54:58.580 --> 00:55:09.040
 and really, even like the co-vocational ministers, the guy who have a full-time job and really look at their workplace as the opportunity to do ministry there.

00:55:09.980 --> 00:55:17.480
 Seth Godin, I was listening to his podcast a couple weeks ago, we'll link to it in the show notes, but he did, and I think I even wrote a blog on it.

00:55:18.320 --> 00:55:25.160
 Somebody asked him a question, it's 2020, what platforms would you utilize to get a message out to the world?

00:55:26.380 --> 00:55:32.080
 And in typical Seth Godin fashion, he didn't answer the question he was asked, instead he answered another question,

00:55:32.500 --> 00:55:34.480
 how would you get a message out to the world?

00:55:34.720 --> 00:55:38.420
 And it wasn't, and Ian, I'm going to challenge you a little bit here,

00:55:38.900 --> 00:55:44.620
 the strength of technology of the internet today is not broadcasting a message out to a billion people.

00:55:45.160 --> 00:55:48.080
 There's so much noise on that line, nobody's listening.

00:55:49.120 --> 00:55:52.540
 And to Seth Godin's point, he's like, you don't create a message for a billion people,

00:55:52.720 --> 00:55:56.160
 or a hundred million, or even 10 million people, even a million.

00:55:56.580 --> 00:56:00.400
 You want to get your message to the smallest number of people possible,

00:56:00.700 --> 00:56:02.520
 and then duplicate it from there.

00:56:03.340 --> 00:56:11.220
 And so, like, when I look at Digital Church, I see an opportunity to reach a small amount of people,

00:56:11.460 --> 00:56:15.240
 to help multiple people find their audience,

00:56:15.240 --> 00:56:21.180
 and to help them get started to reach that audience in a, as small as possible.

00:56:21.180 --> 00:56:26.280
 Because I think the smaller you are, the more that you realize there's a person on the other end of that webcam,

00:56:26.280 --> 00:56:29.100
 or the other end of that computer monitor.

00:56:29.660 --> 00:56:35.020
 And that enables the message to be received well, and hopefully repeated.

00:56:35.520 --> 00:56:40.440
 Disciple making is key in this, because the idea can't just go one generation,

00:56:40.600 --> 00:56:43.500
 but it has to multiply after that.

00:56:43.620 --> 00:56:51.460
 And so, our hope in doing this Digital Church initiative is to really find ways to not broadcast.

00:56:51.460 --> 00:56:58.780
 I would rather not, honestly, I would rather, and we were actually, Joey, we were part of this conversation.

00:56:58.960 --> 00:57:01.060
 I would rather not have a billion person church.

00:57:01.460 --> 00:57:03.820
 Not really, not really interested in that.

00:57:03.960 --> 00:57:07.000
 I would rather have a hundred million churches of ten,

00:57:07.700 --> 00:57:11.040
 that are multiplying and growing from there.

00:57:11.180 --> 00:57:15.800
 Because I think that's where you're going to get the disciple making capacity.

00:57:16.240 --> 00:57:19.080
 I think that's where you're going to truly understand fellowship.

00:57:19.320 --> 00:57:20.900
 I think you're understanding community.

00:57:21.560 --> 00:57:28.320
 And you're also understanding the compassion, capacity to do things.

00:57:28.320 --> 00:57:35.300
 Even in operating at Body Ministry, so much of this is easily reproduced in the smaller amounts,

00:57:35.580 --> 00:57:38.420
 in a smaller body of Christ.

00:57:38.680 --> 00:57:43.320
 The larger we get, the more unwieldy some of these things get, unfortunately.

00:57:43.540 --> 00:57:49.860
 And that, I feel, is some of the tension that we, the church today, is feeling.

00:57:49.940 --> 00:57:56.060
 The physical church, and even the physical church, feeling its judgments towards the virtual church.

00:57:57.140 --> 00:57:58.660
 Conversation I had with Ed last week.

00:57:59.080 --> 00:58:00.280
 You can go back and listen to it.

00:58:00.360 --> 00:58:04.300
 It's episode 50, 51, with the podcast.

00:58:04.840 --> 00:58:10.340
 Man, it was, it was awesome, because at some point, he's like, he's like, I don't agree with church online,

00:58:10.340 --> 00:58:11.820
 but Jeff, tell me your vantage point.

00:58:11.860 --> 00:58:12.780
 How would you answer this question?

00:58:13.220 --> 00:58:14.460
 I'm not going to give away the question.

00:58:14.520 --> 00:58:15.200
 Go listen to the podcast.

00:58:15.200 --> 00:58:19.600
 But I answered the question, and he's like, wow, I totally affirmed everything you just said.

00:58:19.640 --> 00:58:20.300
 That was incredible.

00:58:20.520 --> 00:58:23.280
 And every church needs to do exactly what Jeffrey just said.

00:58:23.700 --> 00:58:28.280
 At the heart of it, all I said was, hey, we need to start using online to make the disciple makers.

00:58:28.280 --> 00:58:37.660
 If we can get people to stop being consumers and start being disciple makers, not only our digital churches will start to be able to replicate,

00:58:37.900 --> 00:58:44.960
 but our physical church is going to find themselves getting closer to this biblical ecclesiology, biblical standard, the functions that we have in place.

00:58:45.120 --> 00:58:46.600
 So this has been great.

00:58:46.740 --> 00:58:53.940
 I really value y'all's insight working through this and the amount of time that you spent digging into, you know,

00:58:53.980 --> 00:59:03.760
 the biblical functions of worship, teaching, prayer, sacraments, fellowship, disciple making, compassion, justice, mission, global missions, and body ministry.

00:59:03.940 --> 00:59:07.780
 Definitely a lot for us to think about and work through.

00:59:07.780 --> 00:59:13.660
 So for Jake, for Ian, for Joey, for Jason, this is Jeff with The Church Digital.

00:59:13.960 --> 00:59:16.620
 Thanks for being here, and we'll see you next time here at the podcast.

00:59:16.920 --> 00:59:17.540
 Y'all have a good day.

