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 All right, you got episode 84 of the Church Digital Podcast, once again, powered by Stadia

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 Church Planting. Jeff here. I love this episode. I love this conversation because we get hypothetical.

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 We get theoretical very, very quickly. We're bringing in, and every time I talk with this guy,

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 we end up getting hypothetical and theoretical because that's just a bleeding edge tech guy

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 that he is. So we're bringing in Christopher Binnick. Now, Chris is actually the lead pastor

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 at First Presbyterian Church here in Miami. His facility, his campus is located in the heart of

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 downtown Miami, right off of Brickell Avenue. It's a historical landmark building. And so when you

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 think Presbyterian Church, no offense to Presbyterians, when you think this historical

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 landmark facility, you don't always think a bleeding edge tech guy, which is really the grounding of

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 what Christopher is, which makes this conversation so fascinating because as much as he's in this,

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 you know, call it an older facility, more traditional facility, he's already thinking and imagining how to

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 transition and how to move these things into a digital sphere, virtual reality. And as a matter of

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 fact, Christopher was more than just even being the lead pastor of this church, has been working and

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 developing virtual reality platforms called churches plus so that other churches can get on board with

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 virtual reality and doing a number of other areas involving a company that he runs called co-creators.

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 All of a sudden, you're starting to see where more than just a conversation about a church,

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 we're talking about some trends of where we are going as a church, which is really the heart of this

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 conversation. This is not practical, as much as it is theoretical and keeping yourself in check. What are the

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 steps that we the church are doing mid COVID here, maybe coming post COVID, maybe not? What are we doing

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 today? What steps are we doing today that can help us to become the church that we need to be for tomorrow? So

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 here's who I'm bringing into the conversation. Once again, Christopher Benick, who's lead pastor over at

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 First Press Miami, as well as Ray D'Armis, who's co-host once again with the Church Digital Podcast, but also

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 digital pastor for Christ Fellowship Miami, and myself, Jeff, with the Church Digital and Stadia Church

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 Planting, in a conversation that I'm simply calling, getting beyond the buildings of today. Okay,

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 everybody, here you go. Probably, oh boy, it's been maybe a year and a half ago when, well,

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 you know, a year and a half ago, maybe, there was an opportunity. So I've written on VR for a long

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 time, right? So I've, back when I was doing my, so I have a doctorate of theology, or a doctorate of

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 ministry in theology and science from Pittsburgh Seminary. And that program was the first of its kind

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 in the world, and I was in the first cohort. I think I was the youngest person in the cohort.

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 And so I was, that's where I really kind of got into more intentional conversations about

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 emerging technology. And one of the things that I was doing early on was I just started blogging.

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 There weren't many people really blogging about the intersection of, you know, science and faith and

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 tech at that point. And I wrote a piece on VR. And I had looked at, you know, kind of what existed.

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 And I talked about what would that look like for the church to come. And a gentleman who was in Europe,

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 actually, somehow stumbled upon this, found this article. And within a week and a half, I was having,

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 I was in a YouTube seminar that they were doing. They're supposed to be doing it in VR, but it literally

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 crashed the platform they were on. And so they had to move it over to, I don't know what it was at that

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 time. I don't know if it was Skype or Google Hangouts, or I don't even know if those were around.

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 But Philip Rosdale was one of the guys that had developed Second Life. And so here I was, like,

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 just kind of, you know, waxing philosophically on some of this stuff. And all of a sudden, then

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 immediately, I'm in a conversation with somebody who's actually done it. There were real limitations.

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 If you saw Second Life, there were real limitations to it. And part of the limitations were is that it

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 wasn't a stable platform. And part of the thing is, if you actually pay attention to VR, and you're in

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 VR, it's the VR world is pretty crazy, right? So if you can, you know, if you can imagine it,

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 you can do it. And people can imagine a lot of bad things is what I found out. And so, so I was

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 looking at like, well, what would church look like, but it looked to me like there weren't any platforms

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 that you could actually do this in without having chaos. And so, you know, later down the road,

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 David Soto, DJ Soto, you know, started doing some VR church stuff. And there had been other attempts

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 at this. I knew people who had done stuff in Second Life. And it was like, they had a small group, but

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 everyone kind of felt like it was hokey. And, you know, you could have somebody just run in and be

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 really disruptive, and there was nothing you could do about it. And so it was just like,

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 people control your church all the time. Then DJ, you know, got into this and DJ actually came down

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 not too long ago, and was in Miami and was talking with me said, you know, it's really interesting,

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 because before I did any of this stuff, I saw the stuff you were writing about VR and church.

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 And, and so it was kind of prophetic for me. And then and now, you know, we all look at DJ and go,

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 man, DJ has done all this great stuff and, and VR and kind of been a pioneer in that space. But he was

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 really, you know, he was just trying to get his head around what would this look like. And then

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 all of a sudden, he got in that space. And we all know, you know, anybody deals with tech knows,

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 it's great to like, think about this stuff and what it could be. But actually, in practice,

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 it's way messier, right? I mean, it's just, you know, and everyone's looking for the quick fix.

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 And it's like, there is no quick fix stuff breaks, you have to learn stuff, because you have to know how

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 to troubleshoot, because that's going to be a problem. And so I was looking at this. And,

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 you know, I think DJ is great guy really respect him, and the work that he's done. But what I was

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 noticing was, is there wasn't a lot of work being done in and reformed churches on this subject. And

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 there are some pretty hefty theological issues when you start getting into virtual church. And what that

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 means, particularly with regard to sacraments, and, you know, people always raise questions about,

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 well, what about incarnational ministry? What does that look like? And I thought, well, nobody's really

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 talking about this in reformed churches. So how do we get people in reformed churches to talk about it?

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 And so I applied in the, I'm in the Presbyterian Church USA, and the Presbyterian Church USA is

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 kind of a mix of people from very liberal to very conservative and everything in between.

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 And admittedly, the church was just struggling to figure out how to do new church developments well.

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 And so they started this initiative called 1001 Worship in Communities. And anyone could apply for it if

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 you had essentially a worshiping community that was getting together and gathering. And I knew somebody

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 who was doing that in Charleston and doing a great job with it. And they would give you a little bit of

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 money if you did it. And so I did a pitch to him and said, look, I don't have anything yet. But I have

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 an idea. And they essentially wrote back to me and said, we'll give you the initial grant to get the

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 equipment. We don't think you can do anything with this. But if anybody can make it happen in virtual

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 reality, you're the person in our denomination that would be able to do it.

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 And so they just kind of took a risk and threw money, a little bit of money at me. And so I was

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 able to afford to go out and buy the equipment to do that. So I started going out. And once I started

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 looking at it, I'm a sustainability guy. I do not like to build anything without a system behind it.

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 I think churches do a terrible job of this across the board. They don't look at sustainability as

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 particularly like, and you, you know, this, if anybody does like now that everybody's in this

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 digital platform, uh, you know, mode, uh, they're just throwing stuff at the wall. They're not even

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 looking at their mission. They're not looking at the, you know, uh, they're not looking at their long

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 term. And so, um, for me, I started looking at it and going, well, from a sustainability standpoint,

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 this is really difficult to be in VR. And I really, uh, tried to pay attention to what DJ

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 was doing and hearing kind of some of the critiques that he and other people had about their experiences

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 in VR. And one of the things that we figured out and that was, uh, was that stability of the

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 platform was a huge issue. Um, you could go in and be in a, you know, preaching a sermon and just

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 mid-sermon get thrown out, which is disastrous for a preacher, right? Like if you're, if you're

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 setting up a, if you're setting up a problem and then you cut out, you leave people, you rip their

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 tent down and they have no place to live. Right. Like, and so it's just horrible. And then, and then

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 the second thing that we saw is look, there were no quality controls on any of this. Um, and then the

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 third thing we found was that it was almost impossible to replicate anything in the real world that

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 people would have a sacred tie to, uh, to have an expression of it in the digital world. And,

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 you know, not everyone, like I, I am fortunate to be part of, uh, uh, to be the pastor at first

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 Miami Presbyterian church. We have a beautiful piece of property on Brickell, uh, on, on Brickell

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 Ave downtown in Miami. Um, but people can't experience that, uh, in any real way if they don't live

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 in Miami. Uh, and so what about the person in, uh, Singapore or, uh, you know, Australia who wants to

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 actually see something about our church? And so, so all this to say, we, we started getting into this

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 deeper conversation and my initial thought was, well, I'm going to create a version of the church,

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 but then how do I actually have some protection over the sacred site, which we value and have a way that

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 it's stable to actually be able to create a message. And so what we started doing is, uh,

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 start talking to some people and started talking to some developers. And, uh, we said, well, if you can

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 dream it, we can do it. And, uh, we found, uh, the right people to put it together. And we just said,

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 we're not just going to build one church. We're going to build a platform so we can have infinite

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 churches. And so this conversation goes well beyond reform theology, but it opens up the conversation

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 because there's all sorts of theologies that enrich the kingdom. And how do, how do we enable people to

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 be in this space technologically to be able to do that? Um, and then beyond that, we are crazy as a

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 church, uh, universal, if we're not going to, uh, evangelize online. Um, you know, there's 7.7

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 billion people or something in the world, uh, 3.5 billion of them at least are online and 2.2 billion

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 of them are gamers. Like, um, you know, I don't know what local re you know, local churches evangelism

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 plans are, but that's a pretty big area to be able to pull from. Uh, and even if you just pull in

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 percentage odds off that, um, there's a way to build sustainability for your church, uh, in a way

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 that, that people haven't thought of before. So, so, you know, looking at that and then I think the

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 big thing beyond that is, you know, there's also a lot of churches and we're a historic church. They

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 have overhead issues. So if you're church planning, like, you know, what's an easier way to church

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 plant than to have a digital version where you don't have overhead, uh, it's in the cloud, your pipes

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 don't break, uh, your roof's not going to get blown off by a hurricane. Uh, you're not going to have

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 any of those issues and you can make your worship, uh, as dynamic as you can imagine in VR. Uh, so,

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 you know, now don't get me wrong. VR is there. There's still some limitations in VR. You have a

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 little bit of the uncanny Valley thing still with avatars. Uh, totally get that. Uh, but as far as

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 the physical structures that you can make, uh, in VR, I mean, they're unbelievable. They're beautiful.

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 Uh, and you know, when we did the first Miami, if you go to, uh, uh, church plus, so it's C-H-V-R-C-H-P-L-U-S.com

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 and you look under our services, you'll see that there's a, there's a picture of, uh, the first

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 Miami build. And we did it kind of in a medium resolution, almost like a cartoony field. But if

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 you look, there's, there's bushes there. And if you actually look online at our church, there's no

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 bushes in the front. Well, we wanted bushes. Uh, so we could put bushes, uh, in front of the church

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 when you go into the narthex, we have these old, terrible doors that have been replaced forever.

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 And they look like they're made of leather and we wanted to put glass doors there forever.

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 Well, we made them in glass in VR, right? We can do all our upgrades right now. And, uh, and so

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 it's like, it's a pretty awesome thing. So I'm excited. We, we are going to do here in a couple

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 months, we're going to do the formal launch in VR, um, of, of that site. It's already built. It's ready

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 to go. Uh, but part of this is, is, uh, getting it out there so people know, and this, uh, will invite

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 some people to come in and we'll do an initial worship service in that space. Uh, but our hope

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 then is to help people to create kind of these stable environments, um, there and, and slowly

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 we'll be having people come over. I know DJ has, uh, done some small groups, uh, on our platform

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 right now. And, and, uh, and so, uh, it's good stuff. We're really excited about it.

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 That's amazing.

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 Awesome. So it literally in this world where the buildings are useless, you went and created

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 a virtual building church and are getting to roll it out in VR where people can experience,

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 um, what, what, what a service, what, uh, what the environment is and feels like at, at first

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 pres here in Miami, which by the way, like the building itself is glorious where it's

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 at on Brickle Avenue. It is, um, honestly, it's probably one of the most premier location

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 churches in all of Miami, just literally sitting on the water. Um, you know, I can remember I

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 sat down and had, had lunch with you, um, at a bunch of food trucks overlooking, you know,

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 I guess it's the bay right there at the water walking around and, and it's, it's just an

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 incredible physical experience, but that you, you've replicated, um, now in virtual reality,

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 like the, the church overall, what, what's been their, their take on this so far? What's

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 been the reaction? How are the people? Cause it's, it's an, let me ask this question maybe

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 even before that, what's the demographic of the church? It's, it's a much older building.

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 And I know you've gone through some, some restoration, like, so what's the demographic and how are they

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 responding to this new technological approach? Yeah. So our, our demographic is actually, we're,

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 we're pretty young. Uh, the average age of our leadership is like 40 in our church, which, uh,

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 is, is pretty young from, I think most churches. Uh, but that, that represents, uh, Brickle where

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 the average age on Brickle is like 37 years old. Uh, so, you know, at 44, I'm like an old man in

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 my church. Right. So, uh, but, but, uh, and, and we're very, probably the best thing about our

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 churches. We're very multi-ethnic church. So we have people from all over the world. Um,

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 you know, I know, uh, I think at one point we had, we had more than, I don't know, 35 countries

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 represented. And this was when I got there about a year ago, uh, you know, just about a hundred

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 people, active membership. I mean, uh, not a very big church, small church. Um, we've, uh,

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 about doubled that here in the first year. And so, uh, it's, it's really grown. So, so we're

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 in Brickle, Brickles, the, for people who don't live in Miami is the financial district,

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 uh, in, in Miami, it's, they call it the, the Southern wall street. Uh, and we are literally

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 our churches right in the center of the highest population density, South of New York city.

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 Uh, so we're, we're in a really interesting place. Uh, and what a lot of people don't

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 know about South Florida is it has become like a startup Mecca, uh, in the United States.

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 I think it's like second only to, I think it's on Inc magazine, second only to Silicon Valley

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 now. So there's a lot of people in startup culture there. And so we have a lot of people

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 who, uh, they get that, they get that mindset. Um, you know, I've kind of got most of my press

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 actually around artificial intelligence. Cause I talk about automation a lot. And I talk about,

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 um, um, actually I talk about automation crisis a lot. And so, uh, the stats on automation

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 crisis, uh, projections are that, and the best report in the world essentially says by 2030,

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 we'll have 11 to 22% on employment, uh, automation. And it's not that there won't be

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 new jobs. It's just that, um, we have to retrain people to do those jobs, but those automation

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 percentages only go up. So in like, say a church, you know, most little churches, um, the vast

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 majority of churches in the United States are a hundred members or less. Um, and the reality is

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 with that automation issue is that, is you're going to have, um, you're going to have all these

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 churches that are struggling to even have a pastor. They're struggling to pay for their overhead.

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 And if they lose even 11%, okay, 11% unemployment, think about that. So they lose 11% of their income,

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 not because people aren't generous, just because they don't have it. Uh, then all of a sudden

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 what's going to happen to them. Well, they're, they're going to fold is what's going to happen.

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 And it doesn't mean that the church universal isn't going to exist because we know the church

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 is not our buildings, right? We, we know it's the community, but, but what is going to happen is

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 this overhead that, that, you know, that we, um, that we have these costs that we have, they,

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 they are going to kill the institutional church. And so we're going to have to think about new ways

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 of being and doing church. And so, uh, I, I have been talking about that all over the world,

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 uh, to people. I invited to speak at different places and I go and I talk about this and I talk

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 about, well, what are churches sustainability plans? Um, because if you don't have a sustainability plan,

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 uh, I mean, 22% unemployment is 3% less than the great depression. And those numbers only rising,

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 right? So people think Corona virus is bad. Corona virus is just the taste of what's coming.

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 We have hope we now it may be a year, but we have hope that eventually, you know,

00:19:15.360 --> 00:19:20.480
 a vaccination will happen and we'll be out of the Corona virus thing, uh, with automation,

00:19:20.480 --> 00:19:24.860
 you're not going to be out of it. It's only going to continue to happen and people are going to have

00:19:24.860 --> 00:19:31.000
 to continue to be retrained. So, so I say all that is to say last year at Easter, uh, I actually

00:19:31.000 --> 00:19:36.440
 pre when I preached the service, I was talking about the church's future. And I said, look,

00:19:36.440 --> 00:19:42.000
 these statistics, they're real. Like, as far as we can tell, this is real. And you don't have to

00:19:42.000 --> 00:19:46.460
 believe me. You guys are all in the finance district. You saw this happening when ATMs happen,

00:19:46.660 --> 00:19:52.320
 you go to Costco now, and you saw, you know, uh, or you go to Sam's club. Like we, my wife and I

00:19:52.320 --> 00:19:57.820
 had a membership at Sam's club. When we started, there were 13 people on registers. Now there are

00:19:57.820 --> 00:20:04.020
 two people on registers and there are 11 registers that are automated with one person overseeing them,

00:20:04.020 --> 00:20:08.600
 right? The process is happening and you can look around and there's just example after example. And

00:20:08.600 --> 00:20:12.220
 some of these things are great. They're your room, but it's cleaning your floors. You don't want to do

00:20:12.220 --> 00:20:17.760
 that anymore, but we can't deny that that stuff is happening. And so I preached about it in my,

00:20:17.760 --> 00:20:23.460
 in my worship service and my people, like I had a line, I had more people wanting to talk about

00:20:23.460 --> 00:20:29.740
 automation and AI than I did about anything else. Uh, they want to know what's going on. They want

00:20:29.740 --> 00:20:35.200
 to have to see what's going on. So my, what my experience has been as far as kind of talking about

00:20:35.200 --> 00:20:41.040
 emerging tech is these, these folks in my congregation, they are all very interested in

00:20:41.040 --> 00:20:46.960
 this. Um, they understand that this is important. It may not be their wheelhouse depending on what

00:20:46.960 --> 00:20:52.120
 they're doing, uh, but they're excited about it. And so when, as I talked about the virtual reality,

00:20:52.120 --> 00:20:57.060
 you know, peace with them, they've started to say, well, um, I don't necessarily know,

00:20:57.060 --> 00:21:03.920
 I don't know a lot about virtual reality, but I know that it's a thing. And once you give them

00:21:03.920 --> 00:21:10.680
 data and statistics and say, look, you know, there's 2.2 million gamers out there. Um, and you know,

00:21:10.680 --> 00:21:17.220
 the percentage of people that are younger coming to the church, uh, is continuing to lag. Like, uh,

00:21:17.220 --> 00:21:22.380
 they start to that, that they take that data in and they go, yeah, okay. So let's try something,

00:21:22.380 --> 00:21:27.200
 you know what I mean? And, and if, if this is a way that we can get engaged and let's figure it out.

00:21:27.340 --> 00:21:34.700
 And so the response I've had for people is they want to see their pastors talking about tech. They

00:21:34.700 --> 00:21:39.580
 want to see, they want to see technological development, you know, happening in their churches.

00:21:40.160 --> 00:21:44.560
 And there's almost an expectation that that happens at this point. And if we don't do that,

00:21:44.580 --> 00:21:50.620
 we look like we're, you know, like we're Luddites or something. Uh, and, and, and the reality is,

00:21:50.620 --> 00:21:55.200
 is that they're using tech all the time, right? They've got more computing power right now on their

00:21:55.200 --> 00:22:01.340
 phone, uh, you know, than, than generations have before. And so for us to just ignore that stuff,

00:22:01.340 --> 00:22:05.900
 we'd, we'd be crazy. And so, uh, so, so that's kind of our whole thing is we're saying, okay,

00:22:05.900 --> 00:22:12.660
 where can we step this up in real emerging ways? This is good. Chris, these are, this is like next

00:22:12.660 --> 00:22:17.660
 level bleeding eggs thinking for a lot of folks, even for some of our audience. And so I, what I

00:22:17.660 --> 00:22:22.840
 would ask is, so when you talk about thinking through reallocation of resources towards what's

00:22:22.840 --> 00:22:27.020
 next, what are some of the recommendations that you're giving churches in terms of how do we tool

00:22:27.020 --> 00:22:32.200
 for the future, considering this automation crisis that you're talking about? Sure. Well, well,

00:22:32.200 --> 00:22:37.540
 certainly, I mean, and you guys are, you know, on the front of this, uh, but certainly getting people

00:22:37.540 --> 00:22:44.020
 into a digital mindset. Um, and part of what we've tried to do is say, look, this is very contextual.

00:22:44.020 --> 00:22:49.420
 Uh, it's not one size fits all. And that's why you have to have conversations about it. I had

00:22:49.420 --> 00:22:54.140
 somebody yesterday from a major camp and conference center say, look, we're not gonna be able to do

00:22:54.140 --> 00:23:00.100
 any conference programming for youth, uh, this summer. What can we do in virtual reality? And the first

00:23:00.100 --> 00:23:05.620
 thing I have to say with them is it's like, look, you're building a digital platform. You're

00:23:05.620 --> 00:23:10.720
 digiting, building a virtual platform. Uh, and I think some of that is we have to start training,

00:23:10.900 --> 00:23:15.440
 training people to talk about digital and virtual different because we say virtual all the time.

00:23:15.980 --> 00:23:21.540
 We're not meeting virtually right now, right? We're meeting digitally. Uh, and, and, uh,

00:23:21.800 --> 00:23:26.780
 but if you're talking about fully immersive virtual, virtual reality, right. Or we can make those

00:23:26.780 --> 00:23:31.360
 distinctions. And I don't even like the term virtual. I've said that I think it's an alternative reality.

00:23:31.360 --> 00:23:36.720
 I, you know, uh, I don't, I don't think it's, uh, I don't think it's actually different from our,

00:23:36.720 --> 00:23:44.040
 uh, from our physical reality per se. Right. And so, uh, so, so anyhow, so part of this is,

00:23:44.040 --> 00:23:51.760
 is figuring out, okay, how do we, you know, how do we start to, um, build a plan for our particular

00:23:51.760 --> 00:23:58.380
 context? And so I think that's different if you're a small church, for example, as you're opposed to a

00:23:58.380 --> 00:24:03.220
 large church. So there are large churches around us. They've been streaming for a couple of years,

00:24:03.220 --> 00:24:08.280
 right? They've, they have borderline television programming. We're, we're a small church. We

00:24:08.280 --> 00:24:12.660
 don't have that tech. When I got there a year ago, they hadn't invested anything in that and

00:24:12.660 --> 00:24:18.180
 trying to get them to understand the value of that when they have other immediate needs was not

00:24:18.180 --> 00:24:22.820
 really a priority, uh, is the truth. Well, obviously now it's a priority, right? They get

00:24:22.820 --> 00:24:28.380
 it why they need it. And so for us live streaming every week, that's not what we're going to do.

00:24:28.500 --> 00:24:33.680
 Uh, what we've done is we've created a digital, we call it a digital liturgy and we created all

00:24:33.680 --> 00:24:39.460
 the liturgical parts. Uh, and if, if you go to our website, you'll see what that is. And so I do

00:24:39.460 --> 00:24:44.420
 certain parts of that liturgy. Other people do certain parts of the liturgy. Our worship person

00:24:44.420 --> 00:24:50.340
 sings some songs, but then we let people take their phones and they upload, uh, you know,

00:24:50.340 --> 00:24:56.580
 they upload their, their part of the liturgy to the liturgy. And then essentially what happens is you

00:24:56.580 --> 00:25:02.020
 see the multi-ethnic faces of our community, right? It's not just a couple leaders doing it,

00:25:02.020 --> 00:25:06.580
 but the benefit of that from a structural standpoint is, is then we have built a system

00:25:06.580 --> 00:25:13.300
 where we are not trying to fumble with stuff live stream. We're pre-recording everything for people,

00:25:13.300 --> 00:25:18.900
 uh, because data is telling us that more people are paying attention to our stuff over time than

00:25:18.900 --> 00:25:24.340
 they are just jumping on doing that. So as you look at that, that's a systems thing, right? So if you're

00:25:24.340 --> 00:25:31.280
 looking at systems for your long-term, uh, sustainability, the questions are, what are your value propositions

00:25:31.280 --> 00:25:40.000
 of your local church? Uh, where are the things that your church can begin to, uh, ideate on, uh,

00:25:40.000 --> 00:25:44.480
 what the needs are of your community and how can you create digital solutions? So I think,

00:25:44.480 --> 00:25:50.560
 for example, um, there are a lot of things that are out there that churches, churches are good at

00:25:50.560 --> 00:25:57.440
 identifying problems and actually coming up with solutions for problems. Uh, tech is good at aggregating

00:25:57.440 --> 00:26:03.360
 data and doing things to scale. So if you take those two things together, you can actually identify

00:26:03.360 --> 00:26:09.600
 problems, aggregate the data and fix the problems to scale. And churches aren't going through basic

00:26:09.600 --> 00:26:16.000
 ideation processes, uh, to do that with their congregations. What's happening is leaders in the

00:26:16.000 --> 00:26:21.280
 church are saying, you're going to do this and this is the path we're going to go. But what I don't think

00:26:21.280 --> 00:26:26.560
 we're doing is we're not actually looking at the giftings of people and saying, okay, so, you know,

00:26:26.560 --> 00:26:33.520
 uh, Bob or Sally is good at X and they're identifying a problem. How could we take what we know about

00:26:33.520 --> 00:26:39.920
 technology, uh, and integrate it with that to create something that's sustainable and create a value

00:26:39.920 --> 00:26:45.440
 proposition. And so I think what we need to do is we need to start looking more entrepreneurial,

00:26:45.440 --> 00:26:52.880
 at, at kind of what is out there for churches and create sustainability that way. So if churches have

00:26:52.880 --> 00:26:58.320
 property, that's very valuable, they need to leverage their property. Uh, you know,

00:26:58.320 --> 00:27:02.320
 they need to leverage their property to endow themselves quite frankly, uh, at this point,

00:27:02.320 --> 00:27:08.400
 if they're, if they're, you know, if they, uh, are tech savvy, they need to start leveraging and

00:27:08.400 --> 00:27:13.120
 creating products. If they're, they're service savvy, they need to figure out how do we create

00:27:13.120 --> 00:27:18.720
 sustainable service mechanisms, but not be afraid to charge for them because I don't know. I mean,

00:27:19.760 --> 00:27:24.080
 ask churches now that they're online, is their plate going to be the thing that sustains them long

00:27:24.080 --> 00:27:29.760
 term? And I would say no. Well, it depends, right? Because that, that depends on a systems thing.

00:27:29.760 --> 00:27:36.560
 Once again, if they've onboarded people to online, regular giving versus, Hey, like, are you suggesting

00:27:36.560 --> 00:27:41.760
 like, Hey, you know, to watch services, like there's a subscriber fee or what are you suggesting there?

00:27:41.760 --> 00:27:50.720
 Uh, I, I, no, I think, I think, I think we need to get away from the concept that the church

00:27:50.720 --> 00:27:56.800
 shouldn't be entrepreneurial and create and charging for services. So I think if we planned,

00:27:56.800 --> 00:28:06.160
 look, if, if 11 to 22%, uh, automation, you know, happens at 11 to 22%, I mean, 11 to 22% of people

00:28:06.160 --> 00:28:13.040
 lose their jobs. It doesn't matter if you've online people to, to giving, because if they don't have the

00:28:13.040 --> 00:28:18.960
 money, they can't give it to you. And so, yeah. So, so part of what, so part of what I'm getting

00:28:18.960 --> 00:28:25.200
 at is I think the church has to start looking at different ways to, to create revenue. Uh, and what

00:28:25.200 --> 00:28:31.120
 that, how you do that is going to take a very localized approach, right? Because some churches are small,

00:28:31.120 --> 00:28:36.560
 they don't need as much revenue to actually sustain themselves. Uh, but they have to figure out what's

00:28:36.560 --> 00:28:42.880
 their value proposition in a real way. And I, I think that we think, um, that what we're doing

00:28:42.880 --> 00:28:49.840
 presently is just enough because we're like, well, look, I, I, I preach every week and, uh, you know,

00:28:49.840 --> 00:28:55.360
 and I, I make some phone calls, uh, to people to take care of them. And I would say that that might

00:28:55.360 --> 00:29:02.240
 not be enough. Uh, quite frankly, um, that that's, um, that's an old model. Uh, and, and it's not that

00:29:02.240 --> 00:29:08.080
 preaching the word is not important. It's obviously central, uh, in the reform tradition, right? But, um,

00:29:08.080 --> 00:29:13.120
 but it's, how are we preaching the word and what are the mechanisms which we're going to do that?

00:29:13.120 --> 00:29:18.240
 Um, and maybe the old way we've been doing it, isn't the most effective way to do it. Uh, and so

00:29:18.240 --> 00:29:23.760
 we, we have to, we have to think about that. Um, the, the other way is, is are there other ways to

00:29:23.760 --> 00:29:31.040
 spread the gospel, um, than from the pulpit? Uh, and can we integrate those gospel messages into our

00:29:31.040 --> 00:29:36.960
 tech? I, I, I have like no time for people who just want to critique Facebook all the time from the

00:29:36.960 --> 00:29:41.760
 church. The Facebook is evil, blah, blah, blah. Yeah. Well, what have you done as the church to

00:29:41.760 --> 00:29:47.360
 actually increase faith Facebook's, uh, virtue ethic? Um, that's on us. You know what I mean?

00:29:47.360 --> 00:29:53.360
 That's on us. Like if we care about having virtuous tech, we need to invest in people who are in tech

00:29:53.360 --> 00:29:58.720
 to create virtuous tech. Right. And, and so we haven't done those things. So that's a value proposition.

00:29:58.720 --> 00:30:04.160
 For example, uh, you, you could have a whole thing where you could, uh, church could set up essentially

00:30:04.160 --> 00:30:10.160
 consulting, uh, to tech organizations to help them to create products that, that meet the needs of their

00:30:10.160 --> 00:30:14.720
 wider community. And you would say, well, maybe the, maybe the, they don't need that. They can get,

00:30:14.720 --> 00:30:20.080
 they can aggregate data on it. Yeah. I would, I would say what I found is, is that the fact that I have

00:30:20.080 --> 00:30:26.960
 REV in front of my name means something to people. Um, there it, it still means something to people and,

00:30:26.960 --> 00:30:33.840
 and people say, okay, well, he's a pastor. So, um, so he knows something about, uh, questions of

00:30:33.840 --> 00:30:38.720
 ultimate meaning. And as that pertains to our products and whether people view those as moral

00:30:38.720 --> 00:30:43.840
 or not, you know, when the Pope puts his blessing on something, you know, this big, uh, uh, you know,

00:30:43.840 --> 00:30:49.440
 the Pope is working, uh, you know, they put out the Vatican, put out this, uh, statement on artificial

00:30:49.440 --> 00:30:54.000
 intelligence. And the thing that everyone was shocked about was not that the Vatican put something

00:30:54.000 --> 00:30:58.320
 out on artificial intelligence, but that they were working with Microsoft and big companies.

00:30:58.320 --> 00:31:02.720
 Right. And so, and it's like, well, it's because they understand, like, if we're going to shift

00:31:02.720 --> 00:31:06.880
 culture, we actually need to be engaged and have real conversations with these things. So,

00:31:06.880 --> 00:31:13.360
 so where's our opportunity to do that? So every church has a different value proposition and they,

00:31:13.360 --> 00:31:18.320
 it's, it's based on the people that are there. And part of that is we have to evaluate, okay,

00:31:18.320 --> 00:31:23.200
 how are we going to pivot in a digital world to bring that value proper proposition close?

00:31:23.200 --> 00:31:28.880
 Let me ask something. Cause I love this idea of, of, of the pivoting and the value let's,

00:31:28.880 --> 00:31:34.560
 let's go. You're talking, you said 20, 30, 10 years down the road. I would even suggest maybe

00:31:34.560 --> 00:31:39.680
 as a result of coronavirus, I think technology has gasoline on a flame at this point. And I think

00:31:39.680 --> 00:31:46.640
 we're going to fast forward, but let's use 20, 30 as an example in, in your mind, does every church

00:31:46.640 --> 00:31:53.280
 have virtual reality is every church within 10 years, within 20 years is, is it a method just like

00:31:53.280 --> 00:32:01.760
 a church online service is broadcasted via live stream? Like what is the role of VR in amongst

00:32:01.760 --> 00:32:05.440
 technology at the church level? Be, be futurist. Tell me what's going on.

00:32:05.440 --> 00:32:10.480
 Sure. Well, I, I mean, I, if you've seen ready player one, right, you see what the Oasis is,

00:32:10.480 --> 00:32:16.800
 right. And so in the Oasis and ready player one starts in a gaming community, it's set up to

00:32:16.800 --> 00:32:24.720
 actually be gaming oriented. So the platform we've created, uh, it, it isn't just, we are launching

00:32:24.720 --> 00:32:30.160
 it because we want to have a virtue proposition first. So we're launching it with churches, but what

00:32:30.160 --> 00:32:36.240
 we can do is not limited to churches by any stretch of the imagination. And so I don't think it's just

00:32:36.240 --> 00:32:43.360
 churches that are going to be in VR. I think it's globally, like, I think, I don't think we'll have

00:32:43.360 --> 00:32:50.080
 this conversation like this anymore, uh, down the road. I think that when, when we can have VR that

00:32:50.080 --> 00:32:55.920
 feels real and is more and more accessible to people, if I can feel like I'm sitting in the

00:32:55.920 --> 00:33:02.480
 same room with you and having a sensory experience that way, why would I not do that? If it, if it's,

00:33:02.480 --> 00:33:07.680
 it's so we're just on the front end of that tech and that's why we're not using it as much because,

00:33:07.680 --> 00:33:11.760
 you know, it's like, it's, it's like live streaming. If you've never done it before,

00:33:11.760 --> 00:33:16.320
 people think, Oh my gosh, this is so crazy. It's so hard. Right now is the opportunity. Like you've

00:33:16.320 --> 00:33:21.360
 been forced in the opportunity to, to figure that tech out. And so I think, I think there's

00:33:21.360 --> 00:33:26.400
 huge advantages to virtual reality that you're, you don't have in your local church right now.

00:33:26.400 --> 00:33:32.320
 Uh, and one of them is, is, uh, as far as your physical environment, you can change what it looks

00:33:32.320 --> 00:33:39.200
 like, like all the time. Uh, you can, you can change it and radically like, Hey, I want, you know,

00:33:39.200 --> 00:33:45.920
 our walls to be different colors, different shapes. Uh, I want, you know, I want, um, you know,

00:33:45.920 --> 00:33:53.280
 I want the, uh, choir to, you know, have, uh, a thousand people in it and to be perfectly harmonized.

00:33:53.280 --> 00:33:59.120
 Like you can do that stuff, uh, long-term and, and VR. The other thing is, is I think what we're

00:33:59.120 --> 00:34:04.080
 forgetting is there's a huge percentage of population right now that, that are homebound

00:34:04.080 --> 00:34:08.960
 or they're disabled and they don't have a way to get to church. And if you look at statistics for

00:34:08.960 --> 00:34:15.280
 people who are in VR, there's a high percentage of folks who, who have disabilities. Um, and, and so,

00:34:15.280 --> 00:34:20.720
 you know, they're able bodied in other ways, but not in ways that the church currently meets their

00:34:20.720 --> 00:34:25.680
 need. And so we're able to actually reach out to more people. We're actually to have, uh, more

00:34:25.680 --> 00:34:31.360
 multi-ethnic conversations with people because you have different cultural experiences. I mean,

00:34:31.360 --> 00:34:38.080
 to me, that sounds a lot closer to, you know, the biblical vision of the kingdom of God, uh,

00:34:38.080 --> 00:34:43.280
 than, you know, are, and I've served in these churches, you know, are all white church in rural

00:34:43.280 --> 00:34:49.360
 Ohio. Right. And so if you can have that virtual present, and I also think it's long-term, it's not

00:34:49.360 --> 00:34:55.760
 going to just be, um, it's not just going to be that people have virtual components. They'll still

00:34:55.760 --> 00:35:01.120
 have physical components in many places, but I think those will be integrated with augmented reality.

00:35:01.120 --> 00:35:05.600
 So right now you have a lot of churches that have empty pews, right? But if you could actually

00:35:05.600 --> 00:35:10.720
 see the people who were online and you were in a physical place and they could see you in a virtual

00:35:10.720 --> 00:35:16.880
 reality, but you could see an augmented version of their, of their avatar from, from VR in your

00:35:16.880 --> 00:35:23.280
 physical space, your people who were showing up would actually see more of the cloud of witnesses,

00:35:23.280 --> 00:35:29.520
 uh, around them. Right. And it would literally be in a digital cloud at that point, uh, projecting into the

00:35:29.520 --> 00:35:35.760
 physical space. But, but I think those kinds of things are things that will come over time. Uh,

00:35:35.760 --> 00:35:41.200
 right now we, we understand like, you know, um, churches are, there's going to be a lot of churches

00:35:41.200 --> 00:35:46.640
 that are, you know, this just isn't for me right now. I get that. Uh, but, but I think it's important

00:35:46.640 --> 00:35:51.680
 for us to be leading and pioneering in this area. Uh, and churches that are serious about creating

00:35:51.680 --> 00:35:57.200
 long-term, uh, digital platforms for their church. This is space they should be in now because what

00:35:57.200 --> 00:36:02.560
 they're learning in this moment was they should have been live streaming five years ago. Uh, that's

00:36:02.560 --> 00:36:06.480
 what they're learning right now. And, and if they were, they wouldn't have the problems they have,

00:36:06.480 --> 00:36:11.360
 right? They would, they should have had a digital plan five years ago. Any good ministry is going to

00:36:11.360 --> 00:36:16.000
 take you three to five years to build. Now's the time to get in and to start learning how to do this so

00:36:16.000 --> 00:36:22.640
 that as this develops, you, you can, you can be in this space. And so, so I, I do think it'll be

00:36:22.640 --> 00:36:26.480
 pervasive, but I don't think that's just a church thing. I think it's understanding it's a cultural

00:36:26.480 --> 00:36:32.560
 thing. The church has, they have, we have been, you know, behind the times, quite frankly, uh, uh,

00:36:32.560 --> 00:36:36.720
 you know, even as you and I talk, Jeff, and you're saying a lot of times what you're telling people

00:36:36.720 --> 00:36:41.840
 with stuff that people were doing business, you know, 10 years ago, uh, and, and people in the

00:36:41.840 --> 00:36:45.760
 church are like, is this going to work? And it's like, yeah, it's been working. You just

00:36:45.760 --> 00:36:50.960
 aren't aware of, you know, like, so, um, uh, so part of that is, is kind of getting people,

00:36:50.960 --> 00:36:55.920
 what I'd like to see is the church pioneering this stuff as opposed to being behind on it.

00:36:55.920 --> 00:37:01.440
 And that's why, you know, our goal is really from a VR standpoint, um, you know, to get ahead of the

00:37:01.440 --> 00:37:05.360
 pack if we can. And I think that's what we've, that's what we've created. So love that.

00:37:06.080 --> 00:37:11.040
 That's real good. Chris, uh, just as I'm thinking through this and I'm thinking of the

00:37:11.040 --> 00:37:15.440
 crowd that you're coming out of and the crowd that you're communicating to, uh, you know, how,

00:37:16.480 --> 00:37:20.400
 are the reform community? How is the church? How are the Presbyterian community reacting to these

00:37:20.400 --> 00:37:25.760
 things? Cause this is, you know, high church, highly steeped in tradition, uh, you know, in terms of

00:37:25.760 --> 00:37:29.680
 the encounters that I've had, and that's not to say that a lot of them, especially now, you know,

00:37:29.680 --> 00:37:36.400
 post coronavirus aren't experimenting with digital forms and tech, but man, just in serious opposition,

00:37:36.400 --> 00:37:40.000
 even before you came on, Jeff and I were talking about blog posts about, well, you know,

00:37:40.000 --> 00:37:44.640
 church online, cool, but Lord's supper, no way. Like, yeah. Yeah. Oh, we're having that conversation

00:37:44.640 --> 00:37:49.920
 right now. I mean, my, my thing is like, look, I, I, my, my wife's Catholic practicing Catholic,

00:37:49.920 --> 00:37:54.800
 uh, goes to St. Hughes here and then comes in as part of our worship service. So we have to be pretty

00:37:54.800 --> 00:38:00.560
 versed, you know, just in our relationship is the sacramentality. And I, you know, I think that this

00:38:00.560 --> 00:38:05.120
 is part of why I wanted to get into these conversations and to push this is, is one. And,

00:38:05.120 --> 00:38:09.680
 you know, in my tradition, it's not just for me to say, Hey, here's what we're going to do.

00:38:09.680 --> 00:38:13.920
 Uh, we have to, the community needs to be prayerful about that and discern,

00:38:13.920 --> 00:38:18.880
 right. But it doesn't mean that people aren't to, to have a prophetic voice into that and to speak,

00:38:19.600 --> 00:38:25.600
 uh, about what may be coming and to try to get the community to, to decide, um, you know,

00:38:25.600 --> 00:38:30.000
 how they should, they should move. So, you know, our, our, uh, denomination has,

00:38:30.480 --> 00:38:37.200
 has actually said that it's possible, uh, for us to have, uh, communion online, but they've kind of

00:38:37.200 --> 00:38:43.120
 made it only like only in crisis scenarios like coronavirus. Right. So they've not actually

00:38:43.120 --> 00:38:47.600
 addressed it. They've just addressed the crisis. And I think part of what we need to do is say,

00:38:47.600 --> 00:38:51.920
 Hey, how are we going to have a conversation about that? And then you really get into like,

00:38:51.920 --> 00:38:56.000
 when you start kind of getting into the scientific side of it, it's like, okay, so, um,

00:38:56.800 --> 00:39:01.600
 you know, we've talked about like in our tradition, we talk about these are common elements, but they're,

00:39:02.240 --> 00:39:08.000
 uh, common elements of bread and fruit of the vine, right? Like, right. So in other words,

00:39:08.000 --> 00:39:13.360
 wine or juice is easily what we're referring to. So the question is, is at a molecular level

00:39:13.360 --> 00:39:21.040
 or a particulate matter level, what is significant about the, you know, what is significant about

00:39:22.160 --> 00:39:30.400
 the constitution or ordering of those elements and the way they are, uh, that matters to us as we do

00:39:30.400 --> 00:39:38.400
 this? So, uh, is it significant that Jesus picked out a certain molecular structured object, uh, for us to

00:39:39.120 --> 00:39:45.280
 participate in, or, or even in a sub particulate matter, is that significant? No one's having that

00:39:45.280 --> 00:39:51.840
 conversation. Um, and, and the question is, is like, well, then, you know, as we think about who we are,

00:39:51.840 --> 00:39:57.920
 are made in the image of a creator God, is this the only form that we think we can have as human

00:39:57.920 --> 00:40:03.600
 beings? Is this the only way we can be our incarnational? Because as I understand the Trinitarian

00:40:03.600 --> 00:40:11.360
 God, uh, at least out of my tradition is you have a creator of redeemer and a spirit God, uh, uh, that,

00:40:11.360 --> 00:40:18.800
 you know, are, are, uh, you know, three in one, right. And so you, so what does it mean to be spirit,

00:40:19.440 --> 00:40:25.040
 you know, uh, made in the image of a spirit God in a digital world? Like we've not talked about that.

00:40:25.040 --> 00:40:30.800
 So, so I think fundamentally we have to start having conversations about the nature of existence

00:40:30.800 --> 00:40:36.880
 and who we are, what I've proposed and kind of has, this is what I've got kind of more popularity for

00:40:36.880 --> 00:40:41.920
 is like, I, I take it from a perspective of artificial intelligence and you don't even have

00:40:41.920 --> 00:40:48.000
 to buy my AI argument to buy this, but I essentially say, we're not God, right? That's most Christians

00:40:48.000 --> 00:40:52.000
 are going to agree to that or else they're going to, their pastor is going to set up a time for

00:40:52.000 --> 00:40:57.440
 counseling. So we're not God, right? We're not God. And it, that means we're God's AI.

00:40:59.200 --> 00:41:04.080
 That makes sense. Like we're not God. That means we're, we're God's, we're, we're something God

00:41:04.080 --> 00:41:08.720
 created us. We're God's AI. And I don't like to say we're artificial intelligence. I think that's

00:41:08.720 --> 00:41:14.720
 an inadequate word. I think, I think it's better to say alternative intelligence because, uh, I don't

00:41:14.720 --> 00:41:21.600
 think my cat is artificial, for example, I actually think it's a living entity, uh, and it shows,

00:41:21.600 --> 00:41:28.320
 shows me affection, you know? And, uh, and so I, I think it's an alternative form of, of, uh, you know,

00:41:28.320 --> 00:41:33.920
 intelligence. Um, and so if you buy into those two things, then what I would say is all matter,

00:41:33.920 --> 00:41:40.160
 everything we experience and, you know, in our existence, uh, all physical matter is divine

00:41:40.160 --> 00:41:46.640
 technology. Uh, and we're called to be stewards, caretakers, I would say co-creators like a child

00:41:46.640 --> 00:41:52.400
 with their parent of divine technology. Uh, and so if you start looking at that, then when we start

00:41:52.400 --> 00:41:57.520
 looking sacramentally at things, it's like, well, what does that mean? Uh, if this is divine technology,

00:41:57.520 --> 00:42:02.720
 why does the ordering matter in the way that it is? And some of those things we might have to leave

00:42:02.720 --> 00:42:08.080
 that to being a mystery and be okay with that right now and leave that mystery there and say,

00:42:08.080 --> 00:42:13.360
 you know what, in humility, we don't know why Jesus said this. Uh, and so, you know,

00:42:13.360 --> 00:42:17.200
 we're going to err on the side of caution and that's where I think the community of faith has to speak

00:42:17.200 --> 00:42:23.280
 into it. Other things we might say, you know, we don't know why. And so, uh, we're going to move

00:42:23.280 --> 00:42:30.240
 forward, uh, in a spirit of love and ask for forgiveness if we're wrong. Uh, you know, I had, uh,

00:42:30.240 --> 00:42:37.520
 I had a professor at Princeton who said, uh, he was really sick and he thought that he thought that, uh,

00:42:37.520 --> 00:42:42.960
 he saw an angel at his bedside and his, what he found out later was it was his wife.

00:42:43.520 --> 00:42:47.840
 And I said, well, professor, how'd you know it? It was your wife. Maybe it really was an angel.

00:42:47.840 --> 00:42:51.120
 I mean, you know, and he says, well, if I get to heaven and God said it was an angel,

00:42:51.120 --> 00:42:57.120
 I'll just apologize. Sorry, God. Uh, sorry, God. I thought it was my wife. Uh, but, but you know,

00:42:57.120 --> 00:43:02.000
 it's, uh, it was actually an angel. Like, like, do we think God is, you know, if we make a mistake,

00:43:02.000 --> 00:43:07.120
 God is not loving enough that God's going to take care of us, I, I make mistakes left and right all

00:43:07.120 --> 00:43:12.880
 the time. Right. And so, so, so how, how do we have forgiveness in that? And I think when we go into

00:43:12.880 --> 00:43:18.240
 that piece, then it's helpful for us to kind of have that balance where we're talking about, okay,

00:43:18.240 --> 00:43:24.080
 you know, as a community, are we willing to, you know, are we willing to have, are we willing to

00:43:24.080 --> 00:43:30.240
 risk ourselves in this way to have the conversation? Um, or, or, you know, are we going to live kind

00:43:30.240 --> 00:43:34.880
 of out of a presupposition of fear? And I don't see the gospel telling us to live, live out of a

00:43:34.880 --> 00:43:39.360
 presupposition of fears. So, so yeah, are there going to be things that happen? Sure. We we've had,

00:43:39.360 --> 00:43:43.360
 uh, I know a lot of people would have their zoom conversations hacked with inappropriate

00:43:44.080 --> 00:43:48.400
 materials. Should that, do they stop having zoom conversations? No, they should learn better

00:43:48.400 --> 00:43:53.520
 protocol for how to initiate their scene. Right. Like, uh, you know, and yeah, that's unfortunate

00:43:53.520 --> 00:43:57.920
 and they made some fires and they're going to have to deal with that down the road. But, uh, but that's,

00:43:57.920 --> 00:44:01.920
 that's part of the learning curve better to learn it now when you don't have a, you know, a thousand

00:44:01.920 --> 00:44:06.960
 people trying to pay attention to what you're, you know, you weren't zoom calling and live streaming

00:44:06.960 --> 00:44:10.960
 to a million people on Twitch. You know what I mean? Uh, better to find out now while you're

00:44:10.960 --> 00:44:15.680
 learning. Right. And it's the same thing. Uh, so, so I'm encouraging people to get engaged.

00:44:15.680 --> 00:44:21.040
 The nice thing about VR is there's a younger community that's there. And so it really is an

00:44:21.040 --> 00:44:30.080
 investment for people to engage in, in the future for their church. It's, it's a present investment,

00:44:30.080 --> 00:44:35.120
 but it's also a long-term strategic investment where a lot of the things I see people responding

00:44:35.120 --> 00:44:39.920
 in coronavirus right now, uh, they're, they're a bandaid. And what I ask people is how many of

00:44:39.920 --> 00:44:44.160
 the things are you doing right now? Are you doing them in a way that you'll continue once you're able

00:44:44.160 --> 00:44:50.160
 to go back to your, your, your, you know, kind of typical situation, are you going to still do what

00:44:50.160 --> 00:44:53.600
 you're doing? Are you going to throw all that aside and just say, Hey, that was for a second,

00:44:53.600 --> 00:44:55.520
 because if so, you're not building sustainability.

00:44:55.520 --> 00:45:00.080
 Right. You know, it's ironic, Chris, is that I think many of them think that this is a bandaid,

00:45:00.080 --> 00:45:02.880
 but I think when they return, they're going to see that there's a new normal

00:45:03.440 --> 00:45:07.120
 and that they're going to have to go back to some of those structures that they'd established during

00:45:07.120 --> 00:45:11.840
 this time period. Yeah. Well, and, and the other thing that I keep, you know, I've, I've got some

00:45:11.840 --> 00:45:16.080
 people who kind of deal at high levels with some of this stuff, but the thing that I keep hearing

00:45:16.080 --> 00:45:19.760
 is saying, yeah, well, we might come out of quarantine for a little bit, but we might have to go

00:45:19.760 --> 00:45:24.880
 in a couple of times to quarantine. Uh, and, and the question is, is what's your game plan,

00:45:24.880 --> 00:45:30.640
 you know? And so, um, so if people aren't looking at the sustainability and taking an opportunity to

00:45:30.640 --> 00:45:37.920
 do that right now, um, you know, the, I think long-term it, it's, you're going to see the effects

00:45:37.920 --> 00:45:42.880
 of this long-term on your ministry. If you don't have that game plan, but I'm telling you by 2030,

00:45:42.880 --> 00:45:47.360
 uh, people aren't going to have money to give to you. So if you're not looking at a bigger piece,

00:45:47.360 --> 00:45:52.160
 and one of the things that being in a digital environment helps is you look, your audience

00:45:52.160 --> 00:45:57.120
 is exponentially bigger that you can pull from, right? So if you can create a culture of giving

00:45:57.120 --> 00:46:04.320
 online, even if you lose 11 to 22%, if you, of that, you can engage those people still in giving,

00:46:04.320 --> 00:46:11.040
 you're still doing that, but can you pick up 11 to 22% globally among the population that will still

00:46:11.040 --> 00:46:16.720
 have jobs? Will they see value proposition in what you're doing? And I think that's really important

00:46:16.720 --> 00:46:20.320
 because you're probably going to lose it in your community. You're going to lose it in your current

00:46:20.320 --> 00:46:24.800
 immediate community, and you're going to have to find ways to evangelize. So that's, that's not to say

00:46:24.800 --> 00:46:29.280
 that people can't evangelize in their communities, but I've been in church. I've seen churches. I know

00:46:29.280 --> 00:46:35.280
 churches that are in extremely poor situations, uh, in their community, but they've got flourishing

00:46:35.280 --> 00:46:41.760
 ministries, uh, because they reach beyond their community. Uh, and, and what they do is they reach

00:46:41.760 --> 00:46:46.400
 outside where, you know, to places where there are money to bring it back into their community,

00:46:46.400 --> 00:46:50.880
 to help their community to grow. And that's an opportunity with the, with the digital church, obviously.

00:46:50.880 --> 00:46:57.040
 So there's, um, there, there's a, a great potential for churches to reach out into this.

00:46:57.040 --> 00:47:02.080
 And, and, and I love, um, you know, I love everything about this conversation, even down to like

00:47:02.080 --> 00:47:06.160
 being involved in micro businesses and finding other ways. It's funny when we go overseas,

00:47:06.160 --> 00:47:13.440
 uh, when we help churches overseas, uh, we train them on how to create micro businesses and ways to

00:47:13.440 --> 00:47:18.560
 generate revenue to come in. Things cost money, but when it comes to here to America, there's often,

00:47:18.560 --> 00:47:23.200
 it's, it's taboo where you're not allowed to, to get into that area because it has to be offering

00:47:23.200 --> 00:47:28.640
 based. And so I love that the challenge of maybe some of the stuff, uh, hadn't put that together

00:47:28.640 --> 00:47:32.480
 and didn't even think I was going to get there in a conversation about virtual reality, but love that,

00:47:32.480 --> 00:47:38.080
 that we did get to that place. I wanted to ask this question because you're, you're, you've created,

00:47:38.080 --> 00:47:43.280
 my understanding is you've created a separate platform. DJ Soto, you know, is doing his stuff

00:47:43.280 --> 00:47:48.640
 on, on all VR. I don't know a lot about virtual reality. I know, I think he's got two or three

00:47:48.640 --> 00:47:53.840
 different platforms in all VR that, that he, two or three different churches that are, that are meeting

00:47:53.840 --> 00:47:58.560
 in virtual reality due to time zones. Uh, I know there's rec room. There's probably more VR

00:47:59.120 --> 00:48:05.680
 type of solutions. Are you utilizing those or are you building a separate environment?

00:48:06.480 --> 00:48:12.640
 So we have a separate environment. Uh, but what we do is, uh, so we'll actually have a larger,

00:48:12.640 --> 00:48:18.080
 you're going to see, uh, and if people kind of pay attention to what we do over the next, um,

00:48:18.080 --> 00:48:21.680
 you know, nine months, you're going to see, we're going to start releasing some other things,

00:48:21.680 --> 00:48:26.560
 but we're going to have actually a larger platform launch, uh, in the fall is the plan at this point.

00:48:26.560 --> 00:48:32.240
 Uh, and so that's going to actually have other elements that I, I don't want to give away what

00:48:32.240 --> 00:48:39.200
 they are yet, but I think that'll be, come on. It's just us and you know, a few, whatever hundred

00:48:39.200 --> 00:48:44.720
 people. Yeah. So, but, uh, but, uh, but we're pretty excited about that. We're not worried about

00:48:44.720 --> 00:48:50.240
 people being on the platform long-term. Uh, but again, we want to make sure that we are creating

00:48:50.240 --> 00:48:56.880
 stable environments. Uh, right now, like what we're, what we're creating is, uh, environments

00:48:56.880 --> 00:49:04.720
 that you can easily double. Um, but really we don't think there's a limit to the possibility

00:49:04.720 --> 00:49:09.200
 on how many people you can have it. So what happens is in most of these platforms, almost

00:49:09.200 --> 00:49:14.960
 every one of them, you can't get more than 40 people in a room, which is really limited. Uh, and so

00:49:15.760 --> 00:49:21.440
 then that's a stability issue. And so we've created stability so that that, that number

00:49:21.440 --> 00:49:29.760
 becomes kind of X exponentially server based. Uh, so, but, um, but what we're, we're offering to

00:49:29.760 --> 00:49:36.000
 people is we can actually create for them a stable environment, and then we can actually create an,

00:49:36.000 --> 00:49:42.240
 we can create a copy of their church if they want to put in these other, these other platforms.

00:49:42.240 --> 00:49:47.120
 Now they, it won't, it won't be as high res. It won't be as nice and the other platforms cause

00:49:47.120 --> 00:49:52.800
 they're not as stable platforms, but they'll be able to use those if they want to go do evangelistic

00:49:52.800 --> 00:49:59.600
 work and then bring people then over to our platform. If they want stability or they want

00:49:59.600 --> 00:50:04.800
 to do things more in volume. And so part, part of that gives them the ability to do, do that.

00:50:04.800 --> 00:50:10.480
 And that's why right now we're only focusing on custom builds, uh, for people. Uh, we, we're not,

00:50:10.480 --> 00:50:16.000
 uh, you know, just kind of making open, uh, source. Anybody can do whatever they want to do in the

00:50:16.000 --> 00:50:21.840
 platform because that stability piece is important. Uh, so it's the way to think about it is, is, uh,

00:50:21.840 --> 00:50:27.520
 church plus is really kind of the equivalent of the physical church. And some of these other spaces

00:50:27.520 --> 00:50:33.200
 right now are the evangelical, you know, spot, the spots where we go out to do our evangelism.

00:50:33.200 --> 00:50:38.560
 Right. Uh, so they, it's kind of like the world and the church. And so our goal is eventually though,

00:50:38.560 --> 00:50:47.200
 to, uh, create an opportunity where we create enough services where people like the Oasis.

00:50:47.200 --> 00:50:52.880
 Uh, and so that's a little foreshadowing of what's to come. If you think about how that was created.

00:50:52.880 --> 00:50:59.360
 Uh, so they're, they're able to come, uh, to the, to the platform because they want to actually

00:50:59.360 --> 00:51:04.400
 be able to see the other things that can happen. Uh, and so, so that's what we're excited about,

00:51:04.400 --> 00:51:10.480
 uh, is because, um, you know, I've had somebody recently talked to me about, um, what would it

00:51:10.480 --> 00:51:16.160
 look like to do? Uh, cause we have Miami fashion week. What would it look like to do a fashion show

00:51:16.160 --> 00:51:21.520
 in VR? What would it look, you know, what would it look like, um, if we create all of our camp and

00:51:21.520 --> 00:51:27.520
 conference stuff? Uh, so we really replicate our whole camp and conference facility where people

00:51:27.520 --> 00:51:32.240
 can play virtually in it all year round, even when they don't come, it doesn't eliminate what

00:51:32.240 --> 00:51:36.640
 they're doing. You know what I mean? Those, those kinds of things are building communities where

00:51:36.640 --> 00:51:41.920
 people come and they build communities and their space. We want people to be able to grow healthy

00:51:41.920 --> 00:51:47.600
 communities, uh, that, you know, they're not just getting trolled all the time. Uh, that's one of

00:51:47.600 --> 00:51:53.920
 the challenges of, of current VR. And so, so, so in other words, you can, you can have that option

00:51:53.920 --> 00:51:58.240
 depending on what your goals are. So one of the things we ask you is if you want to build a virtual

00:51:58.240 --> 00:52:02.640
 church, we ask you what your ministry goals are, um, because some people, they want current

00:52:02.640 --> 00:52:07.760
 people they have to be in that space. They want to use it. Some people want to do, um, I've talked

00:52:07.760 --> 00:52:12.880
 to a lot of people that are interested in like historically preserving their building in a digital

00:52:12.880 --> 00:52:18.960
 way, right? So you have people that have historic buildings and they know that their historic building

00:52:18.960 --> 00:52:25.600
 might not be there in 20 years. Uh, so they, they, uh, have decided that, Hey, let's make a virtual

00:52:25.600 --> 00:52:29.920
 version. Maybe they want to sell their property. They make a virtual version, uh, and then they

00:52:29.920 --> 00:52:34.880
 could sell their property. Uh, you know, so there's all sorts of options for people as they think about

00:52:34.880 --> 00:52:41.040
 that, uh, based on what their, their context is, you know? Um, and so, so that, so that's what we're

00:52:41.040 --> 00:52:45.920
 looking at, but, but yeah, DJ has been doing, I know DJ has been doing some small group stuff

00:52:45.920 --> 00:52:51.760
 and, uh, we love to do like stress testing. Cause we love to see where we can push limits on stuff.

00:52:51.760 --> 00:52:58.320
 Uh, we're hoping, um, we're hoping here and a bit, uh, uh, push some world records in VR.

00:52:58.320 --> 00:53:03.440
 And so, um, so we've been doing some of that stuff and, and I know DJ and some other pastors

00:53:03.440 --> 00:53:08.160
 have actually been helping in that process. So it's, it's really good. So, uh, that's awesome.

00:53:09.120 --> 00:53:14.400
 Love, love that you guys are, are, are working together in that. And DJ is a good friend and

00:53:14.400 --> 00:53:18.880
 we need to get him on the podcast to talk more about what he's doing, but yeah, his stuff is great.

00:53:19.680 --> 00:53:24.560
 So like, if somebody's got questions on this VR, if somebody's interested in the platform,

00:53:25.200 --> 00:53:31.920
 somebody wants to wax theoretic about how we are God's AI, uh, which I still just blows my brain

00:53:31.920 --> 00:53:36.960
 every time I hear it, just trying to even unpack that. Um, how can people get in touch with you?

00:53:37.520 --> 00:53:43.280
 So, uh, the easiest way is, uh, two things. They can go to a church plus if they're interested in

00:53:43.920 --> 00:53:52.080
 developing a VR church or kind of putting their toe in the water on that. Uh, so that's, uh, C H V R C H

00:53:52.080 --> 00:54:00.080
 P L U S.com. And then, uh, if they're interested in some of the work that I've done specifically,

00:54:00.080 --> 00:54:06.240
 they can go to my website, which is Christopher Benek, uh, dot com B E N E K. Uh, and they can,

00:54:06.240 --> 00:54:09.200
 they can learn more, uh, that way and reach out to me that way.

00:54:09.920 --> 00:54:14.720
 Awesome. Yeah. So we'll include all that in the show notes. And, um, man, this has been,

00:54:14.720 --> 00:54:18.800
 you know, I knew when I would bring you on, I knew it would be a challenging podcast just

00:54:18.800 --> 00:54:23.440
 because we're not thinking, you know, with that, you have to start thinking with the scientific

00:54:23.440 --> 00:54:28.400
 mind and maybe a futurist approach with some of the things that you are wrestling with. And this,

00:54:28.400 --> 00:54:34.000
 this was, um, this was right on, on par for that. So, man, thanks for, for jumping on the podcast,

00:54:34.000 --> 00:54:39.600
 Ray, just as we're wrapping up any, any last thoughts. Absolutely. You know, I love Chris's

00:54:39.600 --> 00:54:44.240
 pioneering spirit in terms of pushing boundaries to where, not just where the church is, but where the

00:54:44.240 --> 00:54:49.280
 church should be. And so church family that are out there and listening to this, I want to encourage

00:54:49.280 --> 00:54:54.800
 you, you know, to adopt the same spirit, stay open as to where God could take us next, especially

00:54:54.800 --> 00:54:59.360
 in this time where we're in the midst of a crisis, all bets are off in terms of where we're headed next.

00:54:59.360 --> 00:55:03.600
 And so if we're going to keep reaching people, we need to consider any and all methods. And I think

00:55:03.600 --> 00:55:05.840
 Chris is doing a bang up job with virtual reality right here.

00:55:07.040 --> 00:55:11.040
 Yeah. So, so true right there, Chris, just as we're, we're landing the plane here and any, uh,

00:55:11.040 --> 00:55:15.440
 closing thoughts, uh, just to say, I think it's great. I mean, I think it's great one that you're

00:55:15.440 --> 00:55:20.320
 doing the podcast that people are, are, you've got people who are engaged and they're thinking about

00:55:20.320 --> 00:55:27.360
 that. Um, you know, to, um, to Ray's point, just, just to say, you know, don't underestimate the

00:55:27.360 --> 00:55:33.760
 potential of the church. I think we've, we've for so long, uh, worked from a position of scarcity

00:55:33.760 --> 00:55:39.280
 and we need to start understanding that, uh, you know, Abraham Kuyper has this quote that,

00:55:39.280 --> 00:55:46.240
 uh, you know, says, uh, something effective, you know, every square inch, uh, of, of existence

00:55:46.240 --> 00:55:51.840
 is Christ's dominion over which he cries mine. And, you know, there's, there should be no exception

00:55:51.840 --> 00:55:59.200
 for that with regard to technology. Uh, this, this field is Christ. And so, uh, we as co-creators,

00:55:59.200 --> 00:56:05.680
 caretakers, stewards of the cosmos, we have to believe that God will equip us, uh, if we're willing to

00:56:05.680 --> 00:56:10.880
 listen, uh, to what God has for us collaborate together, you know, use the spiritual discernment

00:56:10.880 --> 00:56:18.480
 of the church, uh, uh, to lead the world into, uh, that, that new, uh, redemptive reality that,

00:56:18.480 --> 00:56:24.720
 that Christ has called us to participate in. And so I, I think that's, uh, uh, a reason to get excited

00:56:24.720 --> 00:56:31.520
 about waking up every day, uh, because it gives us this, this wonderful opportunity of, of bringing

00:56:31.520 --> 00:56:34.880
 new creation into the world. And so, uh, pretty awesome thing.

00:56:35.360 --> 00:56:40.720
 What, what, what a great challenge. Um, our, our church building structures may be broken temporarily,

00:56:40.720 --> 00:56:48.960
 um, as a result of, um, the, the COVID situation. Uh, but, but we, as a church, we've, we've got an opportunity,

00:56:48.960 --> 00:56:55.280
 uh, to shift a little bit and God has dominion over it all. That's, that's what, man, what a great line

00:56:55.280 --> 00:56:59.520
 right there. So, Hey, we're going to, we're going to wrap on this podcast, Christopher. Thanks for,

00:56:59.520 --> 00:57:04.720
 for jumping on this. Appreciate the time. Thanks for having me. Yep. There's certainly for, for Chris,

00:57:04.720 --> 00:57:08.960
 uh, for Ray, this is Jeff at the church digital. Thanks for being here and we'll see you next time

00:57:08.960 --> 00:57:10.320
 here on the podcast. Y'all have a good day.

