WEBVTT

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 Jeff here. We'll get back to the podcast in a second, but I wanted to let you know of an

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 Hey, everybody. Welcome to The Church Digital Podcast. My name is Jeff Reed, and it is a pleasure

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 to have you join us again today. We've got a great episode, and I'm excited.

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 about today's guest. Once again, I do have Ray DeArmas joining us as a co-host. So,

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 hey, Ray, you want to say hey to everybody?

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 Great to be with you guys again. Excited.

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 Ray's got such an amazing podcast voice.

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 I appreciate that, Eric. Thank you.

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 Good stuff. Hey, oh, we already tipped him. I thought we were going to play another game.

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 Yes, the host. That was, guess the guest.

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 So, hey, guess the guest. That's weird. Hey, we've got Eric Geiger, Reverend Eric Geiger from

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 Mariner's Church, lead pastor on the podcast today. I am moving up in the world. I called in a bunch of

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 favors to get this guy in here, and I'm excited. Oh, come on. It wasn't that hard, dude.

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 Listen, Eric. Eric has, we used to work together at Christ Fellowship Miami back in the day before even

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 Simple Church was a thing, or maybe Simple Church was becoming a thing. I'm not actually sure all that

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 rolled out. Yeah, it's around the same time.

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 Yeah. So, Eric was executive pastor at Christ Fellowship Miami, where I was production guy

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 underneath him. And Ray, you had some time with Geiger down there as well, right?

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 Oh, absolutely. I consider Eric to be a huge influence on my life in ministry. Just phenomenal.

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 Very good stuff.

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 Dude, thanks, man. Thanks to both you guys.

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 So, we're going to do a little surprise here. Let's play the game of best Eric Geiger story. No,

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 I'm kidding. We're not going to do that. Because, yeah.

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 Especially when it comes to tech. I mean, Jeff, there is, the problem is, I think you were the

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 one who coined the phrase, the curse of the Geiger. Oh, wow. Only because mics kept going bad whenever

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 I spoke. I will attest to this, that I have never seen anyone with as much bad luck when it

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 comes to tech as Eric Geiger. Yeah. And as much as the bad microphones are, it's not nearly as bad

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 as Spanish soap opera on the screen. Oh, that was crazy. In the middle of your message. I was

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 preaching and a Spanish soap opera popped up on the screen behind me. Oh, my goodness. Literally.

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 No audio, just the video. Theologically. Now, Jeff, you weren't in charge of that at the time.

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 No, I was not. I was a mere volunteer. I cannot be able to be responsible for that.

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 But James, who was at the time, who's a great guy. I mean, he even looked at me like I have no,

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 just never in my life have I ever thought that would happen. So, theologically, it's either

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 the Lord loves me a ton and he trusts that I can be sanctified by those things and the enemy's really

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 out to get me because I'm being used by the Lord. Or, or I just have a whole lot of sin in my life.

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 You know, it's like one of the two things, right? Or it could be that the Lord wanted to reveal that

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 Carlos Ponce, famed soap opera star, is a member of Christ Fellowship. Yes. And show him in all of

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 his glory. Show him during a sermon. Maybe a little bit of humility involved in the conversation,

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 but we'll just roll on from there. Yeah. Hey, so, so here's what we wanted to talk about here at the

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 Church Digital Podcast and try to have some semblance of conversation involved in this. So,

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 Eric, I feel like I'm going to call him Geiger for the episode. And I apologize. That's what I've

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 called him for a decade plus. He wrote an article in response to a Dave Amundson article about Omni

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 Church. And it was this, it was this great thing. And I read the article. I was like, man,

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 I got to get Eric on here because I want to really hone in on a couple of these points talking about

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 Omni, Omni Channel and Geiger transported into moving Omni Channel into Omni Church, which I love.

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 But hey, I know Ray DeArmis is like the, every time we talk about Omni Channel, he like lights up and

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 goes crazy here on the show. So Ray, man, a two minute overview. What is Omni Channel?

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 So the idea of it basically is that you're looking at your online church and your local

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 church. And Eric, feel free to correct me here. Just a little bit more unified light in terms of

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 the way that people are encountering and experiencing not just the sermon content, but even some of your

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 discipleship content. Different organizations like Home Depot. I love using Home Depot as an example.

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 When I buy something from HomeDepot.com, when people ask me where I got it, I say I bought it from

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 Home Depot, whether I went into the store or whether I got it from their website. It's, to me, it doesn't

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 matter. I just tell them where I, where I received it from. And so in the same way, churches, not just

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 through their content, but even through community have some pretty unique opportunities by keeping their

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 discipleship process and everything aligned in digital spaces and not just in physical spaces. And so, Eric, can

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 you tell us a little bit more as far as how you view Omni Channel in the church and how some of that's

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 broken or even kind of changed your mind on things?

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 No, no. You described it perfectly. So, you know, Omni Channel would be, it was a word initially

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 designed for e-commerce and marketing saying, Hey, it doesn't matter where the customer interacts

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 with Home Depot or Best Buy or, or any company. They don't care which channel you're in, as long

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 as you, you know, do commerce with them and have a relationship with them. So if you apply Omni Channel

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 to church, you wouldn't, you necessarily to the extreme degree, wouldn't, um, you wouldn't care

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 if the person connected to your church via, uh, some social channel, as long as they interacted

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 with the same content, you wouldn't care if that was live or, you know, via social, you

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 just wanted the interaction to happen. The, the, the, the deeper layer, which I didn't spend

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 a lot of time talking about on the, on the blog, cause you don't have time to really process

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 it is even in an omni channel strategy, like Warby Parker, for example, if you look at them, uh, selling

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 glasses, they, they open up brick and mortar. So they started online and they moved to brick and mortar.

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 So it's not only brick and mortar companies like Home Depot, who then moved online, you have online

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 companies that moved to brick and mortar. And the reason they moved to brick and mortar is because they

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 actually feel, or research has told them that the conversion rate is higher in mortar than it is online.

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 So online, you might have a conversion rate, you know, if you go to Warby Parker website, you might have

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 a conversion rate of 8%, 10%. They use the word conversion differently than we would in the church. Right.

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 Sure. Uh, but meaning that somebody who goes to Warby Parker site, uh, would, would purchase maybe eight

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 to 10% of the time, but in a brick and mortar store, it's, it's usually 50% or higher. Uh, and so they're,

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 they're like, man, we got, we want to have that. We want to have that level of engagement. So even,

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 even e-commerce, um, and you're often, you're actually hearing more of a term called unified

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 commerce now instead of, uh, omni channel, which is basically all the channels are unified. Um,

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 but even they, they are like, Hey, look, we need, we want brick and mortar because of the high level

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 of engagement that it produces. So if you, if you apply it to a local church, you, it wouldn't make

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 you want less face-to-face interaction. It would make you really still value face-to-face interaction

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 because you have some that started online and are moving to face-to-face because they realize the value

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 of it. Um, that's one. The second thing, and I did mention this in the article Jeff talked about,

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 I do think we have to be careful with the term. It's a helpful term. I'm not against

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 the term. I use the term, but every example you and I have given, we, we are looking at companies

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 whose role is to, to have a customer. Absolutely. I don't, I don't want, I don't want to view the

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 kingdom like we're creating customers or that a church is about a customer. You know, listen,

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 I'm using the term. I'm using the term. I'm just saying we need to carefully use the term

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 term because we, we, we, we really are. Um, well, I think Jeff Reed's got a famous tweet about,

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 Hey, if, if all we're doing is, is, um, sitting around, I mean, if we're not making disciples,

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 we're just a bunch of guys throwing it. What's that tweet, Jeff? Come on.

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 If we're not doing discipleship, we're just a bunch of guys sitting around throwing parties

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 on the weekend. I mean, I'm not saying it's a powerful tweet, but, but it, it lives out there.

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 And this is the thing, man, like we just fast forwarded to the end of the podcast. I was saving

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 the stuff towards the end, but I'm sorry. Let's just, let's just jump in the, jump in the deep end,

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 man. It's, it's great. So like, I would, I would say to this that you're right. Church as a whole,

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 when they're doing church online, we're creating content. And as a result, because it's content,

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 we're creating consumers online. But when we try to say things like, Hey, I can't tell you,

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 Eric, how many pastors I've talked to has said, no, we're not doing small groups online.

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 That's not my job. I'm not responsible for discipling people online.

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 You can't do that. And so it's, it's like you, we can't do ministry, but ministry is what validates

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 what we're doing with our content to make it a viable opportunity to change somebody's life for

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 real. And I want to be consistent. So like, I'm going to sound like I'm talking on both sides of my

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 mouth a bit, but I'm really just want to be consistent. So the reality is some of our worship

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 services create consumers too. So we have to, so we have to be careful that if we're going to say

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 that about online, that we also don't say, well, I mean, we'll really, what, how different is it

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 really than, than, than the worship service that we have? So I, I'm cool with it, creating those,

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 those conversations. Now, if the worship service is, is not only about content, but there's times of

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 prayer and there's times of connection and there's times after where there's relationship building,

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 then it is more than about just the content. But if the worship service is designed only for the

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 content, then you really can't look at online as if it's inferior. You know, it's very true. And

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 it's difficult for, for people to understand that because even for instance, you know, we're saying

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 content, a lot of pastors would struggle through that and say, but I prefer the theological term sermon

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 or something along those lines. Exactly. And well, it may be, it may be indifferent to us,

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 but even they struggle in terms of the theological implications of how some of that lines up and how

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 it hits somebody. Um, can you talk about, uh, and just kind of give a view in terms of the theology,

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 uh, behind why this is a great idea to put our content or our sermons online and why we need to

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 provide a next step for people in terms of what's next for them and their spiritual growth, even if

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 they're not in the room. Yeah. So I always respect when people are consistent in their theology. So

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 for those who, um, are against quote unquote online church and they're consistent, they don't put their

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 sermons online and they, um, or they, they, they're just really careful to be sure it's not called church,

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 uh, because they theologically are, Hey, the word ecclesia means the gathering and this isn't a

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 gathering. Uh, I respect the consistency of that view, you know? So, um, that, that, that's where

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 they're coming from is that, Hey, it's not truly church because it's not a, it's not a gathering,

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 you know? Um, now typically the, the, that view also believes that a church shouldn't have multiple,

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 um, services even because a church really is one gathering of, of a group of people. And so if you

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 have multiple services, you, it's not one gathering. So it's really like multiple churches, you know? So,

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 um, that's, that's that, that would be that, that camp, you know, or that, or that argument. Um,

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 for me, I look at it as just want to be sure I separate missiology and ecclesiology. So for sure,

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 uh, we, I don't think we would want to say there's any problem with putting your services out there

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 from a missionary context, like when the radio went live for the first time and CS Lewis ministered to a

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 bunch of people and, uh, during World War II and help people wrestle with the claims of the Christian

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 faith or when television went live and Billy Graham started being broadcast in the gospel, uh, people,

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 no one, no one criticized that, you know, I don't think so. Um, and so online get, it really is. I mean,

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 everyone's walking around with smartphones now. And so we have an opportunity to put the gospel in

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 a context that's super accessible to people. Um, it's just a question of if, if you're going to use

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 that as equal to, to, to, to the, uh, to the physical experience experience in, in your opinion,

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 what's the negative with church online? Like, so if, if church online is, is less than, and, and you've

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 not said whether it is or isn't. And so let's, let's just pretend it's not Europe. You're, I'm not

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 going to date you, but you're older than me. So you're mid forties. You're, you're welcome for that.

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 And so you're like, you're, you're, you're a senior pastor. And so people in your age, when you're

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 arranged, some have issues, some don't. What, what are the issues that church online needs to overcome?

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 So what are the negatives that's keeping it from having being the same as a physical expression of

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 church? Yeah, I think, you know, the first would be the theological. So just to realize that there's

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 a camp of people who are, who have, who do make a great solid argument that it, it means gathering and

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 therefore it can't be, it can't be digital. Right. So there, so there's that. Uh, but, but I don't

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 think Jeff, you'll ever win with those, you know, the online is going to win with those. So, so put the

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 theological, um, that's one group. And then there's the, just the practical it's, it's people who are

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 like, man, I, I just know personally, I'm not super connected or I know personally, I passively

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 watch a television show and I, and I don't want people to passively watch my, you know, a sermon,

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 you know, or I know that, um, that when I watch something on Netflix, I'm vegging and I'm not like

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 connecting with a whole lot of people with those who, who theologically, um, aren't looking at this

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 from a theological, uh, struggle. They're looking at from a practical struggle. What online church has

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 got to overcome is, um, helping people connect, not just listen to content, but even to the theological

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 crowd, I'd say, Hey, can we be on the same page that putting the message of Jesus out into a whole

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 lot of places is, can we put, can we, can we all agree from a missiological standpoint, like just

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 getting the message out? It's good. And I believe most are like, Oh yeah, absolutely do that.

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 It's just when you then move it from its missiology to its, its actual church, right? That that's when

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 then, um, that you, you're, you first have to have the theological conversation. And then if you

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 get over that hurdle, there's then the practical conversation. So the, the theological definition

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 of church would be more centered around the one hour on Sunday. Ecclesia is really too, you know,

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 it's the word for church in the new Testament. There's, it actually means the called out ones,

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 but then also it means the gathering. So like, there's a, um, you know, I'm not saying anything

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 that people haven't already gone public with like Mark Dever, who are, who I respect at Capitol

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 Hill Baptist, like he's against the, the multiple campuses, which, you know, I'm, I'm not against

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 and, um, because he believes that, that, uh, the, the church means he's the pastor of a gathering.

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 So he would only have one service. He wouldn't have more than one service.

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 You see what I'm saying? Because the church is, the church has to be able to gather together.

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 I guess the thing that, that I would wrestle with, with this, and, and I know it's, it's different.

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 And I've, I've, I've friends who are connected with, with Dever in that, that school of thought.

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 And I don't want to make it about Dever, but it's the, where does discipleship come into play with

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 this? Because yes, church is the gathering of, uh, coming together in a corporate body, but do we not

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 have a personal mission and a calling to go and, and share and create community on our own and whether

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 that's bringing it in or, or going out and, and investing like where, where does that, where does

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 that lose its flavor in context of online? Because everything that we've talked about is still

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 centered around this, um, this one hour service, which is funny. I would actually say that my church

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 isn't the church where I'm sitting in a pew for that one hour on Sunday. My church is, is the

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 collection of, of, of six or eight people that I connect with on a regular basis and live life with

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 in context of, um, the Bible and learning about that. So like, what's the, where, where, where am I

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 theologically not lining up in context of, of online or is it's just an evolution where some people aren't

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 going to get it and we're theologically okay on the other side? Yeah. I think that the, it would be

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 like, Hey, just, you know, I would want to respect people where they are theologically on that. Um,

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 and I, I, I personally, where I am, I want to use the tools of the day. Um, you know, Titus one

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 to the pure, all things are pure to those who do not believe, uh, nothing is pure. And so

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 basically the, the online can be used for pure things and it can be used for not pure things.

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 And I absolutely, I want to, I would love to, to use it for pure things. And I think the church is,

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 is for sure the mission of the church. And then obviously I want to wrestle with wisdom on

00:18:26.940 --> 00:18:34.420
 how the tools are used, uh, to fulfill functions of the church, right? So functions of the church,

00:18:34.420 --> 00:18:40.500
 the church gathers for worship, the church gathers for community, the church lives on mission.

00:18:40.500 --> 00:18:46.240
 How can the online tools be used to help those functions? You know, I'm, I'm great with those

00:18:46.240 --> 00:18:50.480
 conversations. And I think those are the right conversations. We're in a different, we're in a

00:18:50.480 --> 00:18:58.980
 really crazy day now where the average attender of a church has used to be someone who went like

00:18:58.980 --> 00:19:04.260
 twice a week, you know, like when I got in the game 20 years ago, when I was, you know, a 20 year

00:19:04.260 --> 00:19:10.620
 old youth pastor, you know, a, a, a good church member went twice a week, you know, used to tell

00:19:10.620 --> 00:19:14.440
 people on Sunday mornings, don't only be a Sunday morning Christian, you know, like get plugged into

00:19:14.440 --> 00:19:21.100
 something else. That was, that was a normal thing to say. Now, man, the data is just really staggering.

00:19:21.100 --> 00:19:26.880
 If a pastor will look at it, um, the best way to track it is to just pull out, pull out, um, cause

00:19:26.880 --> 00:19:32.920
 you check in your kids every week, um, is to pull up the number of kids in your church and see how

00:19:32.920 --> 00:19:38.320
 many, like, look at the last sermon series you did and then look at the percentage of people who came

00:19:38.320 --> 00:19:43.180
 all five or six weeks of that sermon series. And I promise you, you're going to be overwhelmed

00:19:43.180 --> 00:19:49.940
 with, uh, unless you've already done it, you're going to be shocked at the people who are, are just

00:19:49.940 --> 00:19:57.060
 not as consistent as what you perhaps think that they are. And so do you want to use online to, to,

00:19:57.060 --> 00:20:04.240
 to keep that, like, if you worked your tail off as a senior pastor, the, uh, in a sermon series,

00:20:04.240 --> 00:20:11.420
 do you want that content to be accessible to people outside of the gathering? Um, just look at the data

00:20:11.420 --> 00:20:17.560
 and you probably will, you probably will want that, you know? Yeah. Um, I know I do. I know I do.

00:20:18.040 --> 00:20:21.740
 You know, Eric, one of the things that I appreciated about working underneath you is that

00:20:21.740 --> 00:20:26.520
 you always have a strong drive towards guiding people through the discipleship process. And you

00:20:26.520 --> 00:20:31.560
 talked about how people are, you know, maybe once a monthers or twice a monthers in terms of their

00:20:31.560 --> 00:20:37.140
 regular times. How can folks leverage that online content to help people take next steps to maybe

00:20:37.140 --> 00:20:43.420
 increase their opportunity to being there on a regular basis? It's the right question. And I think

00:20:43.420 --> 00:20:48.460
 it's something I'm wrestling with here. Our team's wrestling with here. We want to do more than just,

00:20:48.460 --> 00:20:55.740
 like, use online as a way to rebroadcast our sermons, which we are doing that. But what,

00:20:55.740 --> 00:21:01.600
 what, how can we use things that we're creating to help people take an even additional step? And so

00:21:01.600 --> 00:21:07.620
 we're testing some things. Like I, I did a series in Romans eight, um, in the third week was the famous,

00:21:07.620 --> 00:21:14.840
 um, you got to kill sin or sin will kill you. And so it was a 40 minute message, but there's a lot of

00:21:14.840 --> 00:21:22.760
 stuff you can't really hit on that weight of a topic in 40. So we did a Facebook live additional content

00:21:22.760 --> 00:21:29.560
 and after the message for people to tap into. And it was like 20 minutes of walking through the famous

00:21:29.560 --> 00:21:39.240
 book by John Owen, um, mortification of sin. So we, we want, we actually didn't just rebroadcast the

00:21:39.240 --> 00:21:44.680
 content, but we, we provide some additional content and we view that as a next step, but that's just

00:21:44.680 --> 00:21:50.440
 one test. I don't know if anyone's really nailed this yet. Um, I, we, we, we do need some churches

00:21:50.440 --> 00:21:56.160
 to nail this so that we can have some examples. Um, and I, I don't, I don't know if we'll be one that

00:21:56.160 --> 00:22:02.120
 does or not, at least, I don't know if we'll be a pace setter or not, but I want, I'd like to,

00:22:02.120 --> 00:22:05.800
 I'd like to, to use the tools to help people take next steps.

00:22:06.360 --> 00:22:11.040
 Well, I, and I tell you what, you know, Eric, just even, even one thought, how many multi-sites

00:22:11.040 --> 00:22:18.740
 are you now there at, uh, at Mariners? Uh, well, we, we see, I mean, some of them are plants that,

00:22:18.740 --> 00:22:24.100
 that, that don't have the name Mariners now. And, um, you spun something off. So that, that,

00:22:24.100 --> 00:22:30.180
 that Karen Mariners name would be, uh, three others. Okay. Well, and even on, even on the plant

00:22:30.180 --> 00:22:37.060
 side, like to me, I would look at church online as a way to, to plant campuses and or churches,

00:22:37.060 --> 00:22:42.520
 you know, start to look at the, uh, you know, the equations, the locations to see where you're

00:22:42.520 --> 00:22:48.800
 getting people together. And so like, how hard, like I'm, I'm, I'm actually asking for one to know

00:22:48.800 --> 00:22:53.800
 myself, but also if I'm a regular, I'm, I'm thinking about regular pastors like me who are

00:22:53.800 --> 00:22:57.560
 listening to this. How hard is it to see those demographics? You know, how hard is it,

00:22:57.740 --> 00:23:02.460
 is it back in tools on your website? So any web, any web host can tell you where they're watching

00:23:02.460 --> 00:23:08.860
 from? Yeah. I mean, Google analytics, um, can, can drill into that and that's Google analytics is

00:23:08.860 --> 00:23:15.640
 free. Uh, you just put it in a bed code on, on your website and back into CMS and, uh, and Google,

00:23:15.840 --> 00:23:20.760
 Google gives you those reports on a regular basis. And so any given Sunday, you can know where

00:23:20.760 --> 00:23:25.260
 people are pulling from now there's, there's other stats and other things like how long they watched

00:23:25.260 --> 00:23:31.060
 some of that stuff that you can pull in from other sources, but that's a good, yeah, that's a good

00:23:31.060 --> 00:23:35.120
 step. So if you, if I'm a senior pastor listening and I'm like, man, that would help me with my

00:23:35.120 --> 00:23:40.100
 strategy. That's something that they could contact you on. And you could, you could, you could,

00:23:40.200 --> 00:23:43.600
 that's something you could solve somebody on. Like, Hey, let me, let me look at your,

00:23:43.660 --> 00:23:47.160
 let me set up Google analytics for you. This is going to help, you know, where you could

00:23:47.160 --> 00:23:54.140
 launch something in the future. Sure. That'd be great. And so part of this also is as a, as a result

00:23:54.140 --> 00:23:59.720
 of that, once you know where these people are, start to cluster them together into a, like a

00:23:59.720 --> 00:24:04.920
 micro location, a house church, a micro site, uh, meeting and meeting in a home, meeting in a

00:24:04.920 --> 00:24:12.300
 conference room, work conference room, just different areas and start to cluster, whether it's

00:24:12.300 --> 00:24:15.700
 small group curriculum, whether it's actual doing church services, watching and experiencing

00:24:15.700 --> 00:24:21.960
 it together, doing a watch party or something, you're creating these, um, physical locations.

00:24:21.960 --> 00:24:28.280
 You know, you're talking about Ecclesia as a separation from, uh, it's, it's lacking the,

00:24:28.320 --> 00:24:33.680
 the community in context of online. Whereas I would actually pitch their options where online

00:24:33.680 --> 00:24:39.240
 births, these Ecclesias around these, these communities around, and whether you're clustering

00:24:39.240 --> 00:24:44.500
 this for a church plan or a micro site, all of a sudden online is, is the vehicle that's

00:24:44.500 --> 00:24:51.300
 helping you create these, these pockets of growth instead of pulling away from and hindering.

00:24:51.760 --> 00:24:57.740
 So if it's truly a unified experience, if you, so if you take omni-channel church, that's

00:24:57.740 --> 00:25:04.480
 that idea to the, to the furthest thing here, yet you're committed to a discipleship process.

00:25:04.480 --> 00:25:09.140
 So hang, you're, you're, you have both, you believe in the tools and you have a process.

00:25:09.620 --> 00:25:14.860
 You could have somebody who every week they watch at home every single week.

00:25:14.860 --> 00:25:17.260
 That's, that's the, that's the service they attend.

00:25:17.460 --> 00:25:17.900
 Right.

00:25:18.040 --> 00:25:18.240
 Yeah.

00:25:18.260 --> 00:25:23.500
 Their next step is to be in a group and they then are, they, they, they then show up on

00:25:23.500 --> 00:25:25.780
 Tuesday nights to a physical group.

00:25:25.920 --> 00:25:26.400
 Right.

00:25:26.820 --> 00:25:30.620
 Then their next step is to serve or to do outreach in the city.

00:25:31.460 --> 00:25:36.720
 And they, so I, you know, truly omni-channel church would be, they, they can ebb and flow

00:25:36.720 --> 00:25:40.640
 between physical and online environments throughout the whole process.

00:25:40.780 --> 00:25:41.140
 Correct.

00:25:41.140 --> 00:25:44.700
 And still feel like they're part of the church, which is, which is significant.

00:25:45.000 --> 00:25:50.480
 But the, the wrestling currently is most people, when they hear online church, they're only thinking

00:25:50.480 --> 00:25:51.220
 the weekend service.

00:25:51.220 --> 00:25:53.800
 They're only thinking one step of the discipleship process.

00:25:54.020 --> 00:25:55.540
 They're not thinking the whole thing.

00:25:56.080 --> 00:25:56.320
 That's right.

00:25:56.560 --> 00:25:58.180
 And let me just throw this out there.

00:25:58.240 --> 00:25:58.700
 Sorry, Ray.

00:25:58.900 --> 00:25:59.380
 No, it's all right.

00:25:59.760 --> 00:26:01.520
 Is that not even a fair statement?

00:26:01.720 --> 00:26:02.840
 Let me, let's just be honest.

00:26:02.880 --> 00:26:08.620
 Is that not even a fair statement in context of church where churches itself defines itself

00:26:08.620 --> 00:26:10.360
 a lot by that one hour on Sunday?

00:26:10.600 --> 00:26:15.120
 And maybe not so much, maybe it's not to the extent of church online, but there are churches

00:26:15.120 --> 00:26:17.760
 out there that struggle with that ideology.

00:26:18.140 --> 00:26:18.540
 Agree.

00:26:18.660 --> 00:26:23.460
 I think that's why I said it would have to be a church that's coupled with like church for

00:26:23.460 --> 00:26:25.080
 us is not this one thing.

00:26:25.080 --> 00:26:28.020
 It's, it's, it's an overall discipleship process.

00:26:28.600 --> 00:26:29.000
 Yeah.

00:26:29.260 --> 00:26:32.680
 And that's where, and I'm glad Jeff brought that up because that's, that's some of the

00:26:32.680 --> 00:26:33.820
 struggle that we've seen overall.

00:26:33.820 --> 00:26:38.020
 And I think in the last few years is there are a lot of people who've considered church

00:26:38.020 --> 00:26:40.420
 just, Hey, I come for the content.

00:26:40.420 --> 00:26:46.000
 I come for the worship and for the word, and I don't necessarily have any kind of interaction

00:26:46.000 --> 00:26:49.660
 with believers throughout the week, or there's nobody who's necessarily helping me grow

00:26:49.660 --> 00:26:51.220
 in my faith in Christ.

00:26:51.220 --> 00:26:53.240
 It's just this one hour of interaction.

00:26:54.000 --> 00:26:57.540
 And this is where not just church online, but church in general can become a dangerous

00:26:57.540 --> 00:27:01.440
 place where I've even really come to appreciate like the work that Robbie Gallaty has been

00:27:01.440 --> 00:27:05.220
 doing and just trying to help people grow in their faith by getting them into community,

00:27:05.220 --> 00:27:08.940
 even where they're at and helping people take those next steps.

00:27:09.440 --> 00:27:14.160
 It's why those things can be so crucial, whether it's, you know, through an online platform for

00:27:14.160 --> 00:27:19.180
 our folks who travel, because we've seen that or, or whether they're able to gather in person

00:27:19.180 --> 00:27:22.120
 just because of the, they need that kind of accountability.

00:27:22.740 --> 00:27:23.660
 Yeah, that's good.

00:27:24.400 --> 00:27:33.760
 How do you, as, as a lead pastor, so, I mean, and, and Mariners is huge, like, and just in

00:27:33.760 --> 00:27:40.360
 the context of size, California, you've got a wide varying range of people that attend different

00:27:40.360 --> 00:27:41.420
 demographics, different.

00:27:41.800 --> 00:27:44.540
 How do you make a decision for something like this?

00:27:44.800 --> 00:27:47.740
 Like theologically, I'm agreeing with this.

00:27:47.780 --> 00:27:48.520
 I'm not agreeing with this.

00:27:48.580 --> 00:27:51.720
 Once again, I'm not, I don't want to put you on the spot for a decision and a direction,

00:27:51.820 --> 00:27:56.860
 but more of what decisions, because, because realize the people that are listening to this

00:27:56.860 --> 00:28:03.740
 are technical people that need to convince someone like you of what, the way that they

00:28:03.740 --> 00:28:04.200
 think.

00:28:04.460 --> 00:28:07.200
 And so coach me through here.

00:28:07.660 --> 00:28:14.000
 How can we connect with, with you as, as a high level leader to show you some of these

00:28:14.000 --> 00:28:15.940
 things to, to get you to understand?

00:28:17.240 --> 00:28:18.500
 That's a great question, man.

00:28:18.900 --> 00:28:21.080
 Hey everybody, this is Jeff with the church digital.

00:28:21.080 --> 00:28:22.780
 We're going to break the interview right here.

00:28:22.880 --> 00:28:23.960
 That was a great question.

00:28:24.520 --> 00:28:27.040
 The answer was even better, honestly.

00:28:27.260 --> 00:28:33.320
 And so rather than to go through an entire conversation here as, as Eric Geiger eloquently

00:28:33.320 --> 00:28:37.080
 answers that question and all the conversations afterwards, we're actually going to break the

00:28:37.080 --> 00:28:37.460
 episode.

00:28:37.720 --> 00:28:43.180
 We're going to come back because we just had a great episode in context of Omnichannel and

00:28:43.180 --> 00:28:44.040
 Unified Church.

00:28:44.280 --> 00:28:48.920
 But the conversation that's coming next as we talk about how to talk to your leadership

00:28:48.920 --> 00:28:53.520
 about church online, honestly, it's just a whole other episode into itself.

00:28:53.660 --> 00:28:59.280
 I honestly thought I was landing the plane with something simple and yeah, it wasn't, but it

00:28:59.280 --> 00:29:00.160
 was awesome.

00:29:00.160 --> 00:29:02.460
 So you definitely want to check out the next episode.

00:29:02.460 --> 00:29:04.440
 We're going to wrap episode nine right now.

00:29:04.540 --> 00:29:11.020
 Episode 10, Ray DeArmas from Christ Fellowship Miami, Eric Geiger, lead pastor, Mariner Church

00:29:11.020 --> 00:29:14.260
 and myself diving into that, how to talk to your leadership.

00:29:14.900 --> 00:29:18.060
 Hey, if you got any questions on this past episode, check out the show notes.

00:29:18.220 --> 00:29:22.640
 Don't forget while you're there, subscribe to this podcast, man, support it.

00:29:22.720 --> 00:29:28.340
 Feel free to leave a review as well as that helps us get the word out and helps us get this

00:29:28.340 --> 00:29:30.260
 content in front of other eyes.

00:29:30.400 --> 00:29:32.860
 But for Eric, for Ray, my name is Jeff.

00:29:33.180 --> 00:29:33.980
 Thanks for listening.

